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Daniel 5, 9
אֱ֠דַיִן
’ĕ·ḏa·yin
Then
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מַלְכָּ֤א
mal·kā
King
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בֵלְשַׁאצַּר֙
ḇê·lə·šaṣ·ṣar
Belshazzar
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שַׂגִּ֣יא
śag·gî
greatly
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מִתְבָּהַ֔ל
miṯ·bā·hal,
was troubled
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、
וְזִיוֺ֖הִי
wə·zi·yō·hî
and his countenance
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שָׁנַ֣יִן
šā·na·yin
was changed
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עֲל֑וֹהִי
‘ă·lō·w·hî;
in him
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וְרַבְרְבָנ֖וֹהִי
wə·raḇ·rə·ḇā·nō·w·hî
and his lords
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מִֽשְׁתַּבְּשִֽׁין׃
miš·tab·bə·šîn.
were astonished
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.
Daniel 5, 10
מַלְכְּתָ֕א
mal·kə·ṯā
The queen
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、
לָקֳבֵ֨ל
lā·qo·ḇêl
because
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מִלֵּ֤י
mil·lê
of the words
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מַלְכָּא֙
mal·kā
of king the
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וְרַבְרְבָנ֔וֹהִי
wə·raḇ·rə·ḇā·nō·w·hî,
and his lords
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、
לְבֵ֥ית
lə·ḇêṯ
to hall
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–
מִשְׁתְּיָ֖א
miš·tə·yā
banquet the
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[עללת]
‘a·lă·laṯ
-
GRAM
(עַלַּ֑ת)
‘al·laṯ;
came
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עֲנָ֨ת
‘ă·nāṯ
spoke
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מַלְכְּתָ֜א
mal·kə·ṯā
queen the
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וַאֲמֶ֗רֶת
wa·’ă·me·reṯ,
and saying
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、
מַלְכָּא֙
mal·kā
king
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、
לְעָלְמִ֣ין
lə·‘ā·lə·mîn
forever
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!
חֱיִ֔י
ḥĕ·yî,
live
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אַֽל־
’al-
not
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יְבַהֲלוּךְ֙
yə·ḇa·hă·lūḵ
do let trouble you
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רַעְיוֹנָ֔ךְ
ra‘·yō·w·nāḵ,
your thoughts
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וְזִיוָ֖יךְ
wə·zî·wāyḵ
and your countenance
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אַל־
’al-
nor
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יִשְׁתַּנּֽוֹ׃
yiš·tan·nōw.
let change
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.
Daniel 5, 11
אִיתַ֨י
’î·ṯay
[There] is
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גְּבַ֜ר
gə·ḇar
a man
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בְּמַלְכוּתָ֗ךְ
bə·mal·ḵū·ṯāḵ,
in your kingdom
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、
דִּ֠י
dî
in whom [is]
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ר֣וּחַ
rū·aḥ
the Spirit
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אֱלָהִ֣ין
’ĕ·lā·hîn
of God
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–
קַדִּישִׁין֮
qad·dî·šîn
the Holy
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בֵּהּ֒
bêh
in
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וּבְיוֹמֵ֣י
ū·ḇə·yō·w·mê
and in the days
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אֲב֗וּךְ
’ă·ḇūḵ,
of your father
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נַהִיר֧וּ
na·hî·rū
light
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וְשָׂכְלְתָנ֛וּ
wə·śā·ḵə·lə·ṯā·nū
and understanding
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וְחָכְמָ֥ה
wə·ḥā·ḵə·māh
and wisdom
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、
כְּחָכְמַת־
kə·ḥā·ḵə·maṯ-
like the wisdom
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אֱלָהִ֖ין
’ĕ·lā·hîn
of the gods
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、
הִשְׁתְּכַ֣חַת
hiš·tə·ḵa·ḥaṯ
were found
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בֵּ֑הּ
bêh;
in him
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וּמַלְכָּ֤א
ū·mal·kā
and King
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נְבֻֽכַדְנֶצַּר֙
nə·ḇu·ḵaḏ·neṣ·ṣar
Nebuchadnezzar
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אֲב֔וּךְ
’ă·ḇūḵ,
your father
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、
רַ֧ב
raḇ
chief
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חַרְטֻמִּ֣ין
ḥar·ṭum·mîn
of the magicians
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、
אָֽשְׁפִ֗ין
’ā·šə·p̄în,
astrologers
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、
כַּשְׂדָּאִין֙
kaś·dā·’în
Chaldeans
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、
גָּזְרִ֔ין
gā·zə·rîn,
[and] soothsayers
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–
הֲקִימֵ֖הּ
hă·qî·mêh
made him
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אֲב֥וּךְ
’ă·ḇūḵ
your father
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、
מַלְכָּֽא׃
mal·kā.
king the
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、
Daniel 5, 12
כָּל־
kāl-
-
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קֳבֵ֡ל
qo·ḇêl
according to
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דִּ֣י
dî
Inasmuch as
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ר֣וּחַ ׀
rū·aḥ
spirit
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、
יַתִּירָ֡ה
yat·tî·rāh
an excellent
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וּמַנְדַּ֡ע
ū·man·da‘
and knowledge
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、
וְשָׂכְלְתָנ֡וּ
wə·śā·ḵə·lə·ṯā·nū
and understanding
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、
מְפַשַּׁ֣ר
mə·p̄aš·šar
interpretation
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חֶלְמִין֩
ḥel·mîn
of dreams
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、
וַֽאַֽחֲוָיַ֨ת
wa·’a·ḥă·wā·yaṯ
and solution
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אֲחִידָ֜ן
’ă·ḥî·ḏān
of riddles
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、
וּמְשָׁרֵ֣א
ū·mə·šā·rê
and explaining
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קִטְרִ֗ין
qiṭ·rîn,
enigmas
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、
הִשְׁתְּכַ֤חַת
hiš·tə·ḵa·ḥaṯ
were found
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בֵּהּ֙
bêh
in this
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בְּדָ֣נִיֵּ֔אל
bə·ḏā·nî·yêl,
Daniel
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、
דִּֽי־
dî-
whom
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מַלְכָּ֥א
mal·kā
king the
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שָׂם־
śām-
named
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שְׁמֵ֖הּ
šə·mêh
named
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בֵּלְטְשַׁאצַּ֑ר
bê·lə·ṭə·šaṣ·ṣar;
Belteshazzar
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.
כְּעַ֛ן
kə·‘an
Now
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דָּנִיֵּ֥אל
dā·nî·yêl
Daniel
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יִתְקְרֵ֖י
yiṯ·qə·rê
let be called
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、
וּפִשְׁרָ֥ה
ū·p̄iš·rāh
and interpretation the
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יְהַֽחֲוֵֽה׃
yə·ha·ḥă·wêh.
he will give
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.
פ
p̄
-
GRAM
Daniel 5, 13
בֵּאדַ֙יִן֙
bê·ḏa·yin
Then
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דָּֽנִיֵּ֔אל
dā·nî·yêl,
Daniel
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הֻעַ֖ל
hu·‘al
was brought in
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קֳדָ֣ם
qo·ḏām
before
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מַלְכָּ֑א
mal·kā;
king the
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.
עָנֵ֨ה
‘ā·nêh
Spoke
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מַלְכָּ֜א
mal·kā
king the
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וְאָמַ֣ר
wə·’ā·mar
and said
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לְדָנִיֵּ֗אל
lə·ḏā·nî·yêl,
to Daniel
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、
[אנתה־]
’an·tāh
you
GRAM
(אַנְתְּ־)
’ant-
[Are] you
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ה֤וּא
hū
that
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דָנִיֵּאל֙
ḏā·nî·yêl
Daniel
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、
דִּֽי־
dî-
who is
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מִן־
min-
of
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בְּנֵ֤י
bə·nê
one
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גָלוּתָא֙
ḡā·lū·ṯā
of captives the
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דִּ֣י
dî
from
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יְה֔וּד
yə·hūḏ,
Judah
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、
דִּ֥י
dî
whom
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הַיְתִ֛י
hay·ṯî
brought
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מַלְכָּ֥א
mal·kā
king the
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אַ֖בִי
’a·ḇî
my father
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מִן־
min-
from
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יְהֽוּד׃
yə·hūḏ.
Judah
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؟
Daniel 5, 14
וְשִׁמְעֵ֣ת
wə·šim·‘êṯ
and I have heard
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[עליך]
‘ă·la·yiḵ
-
GRAM
(עֲלָ֔ךְ)
‘ă·lāḵ,
of you
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דִּ֛י
dî
that
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ר֥וּחַ
rū·aḥ
the Spirit
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אֱלָהִ֖ין
’ĕ·lā·hîn
of God
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בָּ֑ךְ
bāḵ;
[is] in you
GRAM
וְנַהִיר֧וּ
wə·na·hî·rū
and [that] light
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וְשָׂכְלְתָנ֛וּ
wə·śā·ḵə·lə·ṯā·nū
and understanding
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וְחָכְמָ֥ה
wə·ḥā·ḵə·māh
and wisdom
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יַתִּירָ֖ה
yat·tî·rāh
excellent
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הִשְׁתְּכַ֥חַת
hiš·tə·ḵa·ḥaṯ
are found
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בָּֽךְ׃
bāḵ.
in you
GRAM
.
suivant