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2069. Hesli
Strong • Bailly
Strong's Concordance
Hesli: Hesli, an Israelite
Original Word: Ἐσλί, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Hesli
Phonetic Spelling: (es-lee')
Short Definition: Esli
Definition: Esli, son of Naggai and father of Nahum.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin
Definition
Hesli, an Isr.
NASB Translation
Hesli (1).
Thayer's Greek Lexicon
STRONGS NT 2069: Ἐσλει
Ἐσλει (T Tr WH (see WH's Appendix, p. 155, and under the word εἰ, ἰ)) or Ἐσλί, ὁ, Esli, one of Christ's ancestors: Luke 3:25.
Strong's Exhaustive Concordance
Esli.

Of Hebrew origin (probably for Elyhow'eynay); Esli, an Israelite -- Esli.

see HEBREW Elyhow'eynay
Forms and Transliterations
Εσλει Ἐσλεί Ἑσλὶ esli Hesli Heslì


2070. esmen
Strong • Bailly
Strong's Concordance
esmen: are, be, have our being, have hope.
Original Word: ἐσμέν
Transliteration: esmen
Phonetic Spelling: (es-men')
Short Definition: are
NAS Exhaustive Concordance
Word Origin
first pers. pl. pres. ind. of eimi, q.v.
Strong's Exhaustive Concordance
are, be, have our being, have hope.

First person plural indicative of eimi; we are -- are, be, have our being, X have hope, + (the gospel) was (preached unto) us.


2071. esomai
Strong • Bailly
Strong's Concordance
esomai: should be, shall come to pass, may have
Original Word: ἔσομαι
Transliteration: esomai
Phonetic Spelling: (es'-om-ahee)
Short Definition: be
NAS Exhaustive Concordance
Word Origin
fut. of eimi, q.v.
Strong's Exhaustive Concordance
should be, shall come to pass, may have

Future of eimi; will be -- shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Forms and Transliterations
εσονται ἔσονται εσται ἔσται esontai ésontai estai éstai


2072. esoptron
Strong • Bailly
Strong's Concordance
esoptron: a mirror (i.e. an object for looking into)
Original Word: ἔσοπτρον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: esoptron
Phonetic Spelling: (es'-op-tron)
Short Definition: a mirror
Definition: a mirror, looking-glass (made of highly polished metal).
HELPS Word-studies
2072 ésoptron – a metallic mirror (not made of glass). Ancient mirrors (merely made of polished metal) only produced an indistinct image (reflection). So, to get an accurate picture (reflection) the viewer had to look from several different angles ("standpoints"). This has profound implications in "doing theology"!
NAS Exhaustive Concordance
Word Origin
from eis and the fut. of horaó
Definition
a mirror (i.e. an object for looking into)
NASB Translation
mirror (2).
Thayer's Greek Lexicon
STRONGS NT 2072: ἔσοπτρον
ἔσοπτρον, ἐσόπτρου, τό (ὈΠΤΩ), a mirror: 1 Corinthians 13:12; James 1:23. (Wis. 7:26; Sir. 12:11; Pindar Nem. 7, 20; Anacreon () 11, (7 (6)) 3; Plutarch; others) The mirrors of the ancients were made, not of glass (cf. B. D. under the word , at the end), but of steel; Pliny, h. n. 33 (9) 45; 34, (17) 48 (but see the passages just referred to, and B. D. under the word mirror).
Strong's Exhaustive Concordance
glass.

From eis and a presumed derivative of optanomai; a mirror (for looking into) -- glass. Compare katoptrizomai.
Forms and Transliterations
εσοπτρου εσόπτρου ἐσόπτρου εσοπτρω εσόπτρω ἐσόπτρῳ esoptro esoptrō esóptroi esóptrōi esoptrou esóptrou


2073. hespera
Strong's Concordance
hespera: evening
Original Word: ἑσπέρα, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: hespera
Phonetic Spelling: (hes-per'-ah)
Short Definition: evening
Definition: evening.
NAS Exhaustive Concordance
Word Origin
fem. of hesperos (of evening)
Definition
evening
NASB Translation
evening (3).
Thayer's Greek Lexicon
STRONGS NT 2073: ἑσπέρα
ἑσπέρα, ἑσπέρας, ἡ (ἕσπερος of or at evening), evening, even-tide: Acts 4:3; Acts 28:23; πρός ἑσπέραν ἐστιν, it is toward evening, Luke 24:29. (From Pindar and Herodotus down.)

STRONGS NT 2073a: ἑσπερινός [ ἑσπερινός, ἑσπερινῇ, ἑσπερινον, belonging to the evening, evening: φυλακή, Luke 12:38 WH (rejected) marginal reading (the Sept.; Xenophon, Dio Cassius, Athen., others.)]

Strong's Exhaustive Concordance
evening.

Feminine of an adjective hesperos (evening); the eve (hora being implied) -- evening(-tide).
Forms and Transliterations
εσπερα εσπέρα ἑσπέρα εσπεραν εσπέραν ἑσπέραν εσπερας εσπέρας ἑσπέρας εσπερινή εσπερινήν εσπερινής εσπερινώ εσπερινών espera esperan esperas hespera hespéra hesperan hespéran hesperas hespéras


2074. Hesróm
Strong's Concordance
Hesróm: Hezron, an Israelite
Original Word: Ἑσρώμ, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Hesróm
Phonetic Spelling: (es-rome)
Short Definition: Hezron
Definition: Hezron, son of Perez, father of Ram.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin Chetsron
Definition
Hezron, an Isr.
NASB Translation
Hezron (3).
Thayer's Greek Lexicon
STRONGS NT 2074: Ασρωμ
Ασρωμ (or Ασρων in Luke Relz L text Tr marginal reading; WH Ἑσρώμ, see their Introductory § 408), ὁ, Esrom or Hezrom or Hesron, one of Christ's ancestors: Matthew 1:3; Luke 3:33.

STRONGS NT 2074: Ασρων [ Ασρων or Ασρων see the preceding word.]

Strong's Exhaustive Concordance
Esrom.

Of Hebrew origin (Chetsrown); Esrom (i.e. Chetsron), an Israelite -- Esrom.

see HEBREW Chetsrown
Forms and Transliterations
Εσρωμ Ἑσρώμ Ἑσρὼμ Esrom Esrōm Hesrom Hesrōm Hesrṓm Hesrṑm


2075. este
Strong's Concordance
este: be, have been, belong.
Original Word: ἐστέ
Transliteration: este
Phonetic Spelling: (es-teh')
Short Definition: be
NAS Exhaustive Concordance
Word Origin
second pers. pl. pres. ind. of eimi, q.v.
Strong's Exhaustive Concordance
be, have been, belong.

Second person plural present indicative of eimi; ye are -- be, have been, belong.
Forms and Transliterations
εστε ἐστε este


2076. esti
Strong's Concordance
esti: are, belong, call, come, consist
Original Word: ἐστί
Transliteration: esti
Phonetic Spelling: (es-tee')
Short Definition: are
NAS Exhaustive Concordance
Word Origin
third pers. sing. pres. ind. of eimi, q.v.
Strong's Exhaustive Concordance
are, belong, call, come, consist

Third person singular present indicative of eimi; he (she or it) is; also (with neuter plural) they are -- are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Forms and Transliterations
εστιατορία εστιατορίαν εστιν ἐστιν ἐστίν ἐστὶν estin estín estìn


2077. estó
Strong's Concordance
estó: be.
Original Word: ἔστω
Transliteration: estó
Phonetic Spelling: (es'-to)
Short Definition: be
NAS Exhaustive Concordance
Word Origin
imper. of eimi, q.v.
Strong's Exhaustive Concordance
be.

Second person singular present imperative of eimi; be thou; also estosan es'-to-san, third person of the same let them be -- be.
Forms and Transliterations
εσχάρα εσχάραι εσχάραν εσχάρας εσχαρίτην ησχάτισε


2078. eschatos
Strong's Concordance
eschatos: last, extreme
Original Word: ἔσχατος, η, ον
Part of Speech: Adjective
Transliteration: eschatos
Phonetic Spelling: (es'-khat-os)
Short Definition: last, at the last, finally
Definition: last, at the last, finally, till the end.
HELPS Word-studies
2078 ésxatos (from esxaton, "end, last") – properly, last, final (the furthest, extreme-end). 2078/esxatos ("future things"), the root of "eschatology" is "the study of last things." This includes future Bible prophecy, the end-times, and life after death ("the after-life").
NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
last, extreme
NASB Translation
end (1), last (46), last of all (1), last man (1), last men (1), late (1), remotest part (1).
Thayer's Greek Lexicon
STRONGS NT 2078: ἔσχατος
ἔσχατος, ἐσχάτῃ, ἔσχατον (from ἔχω, ἔσχον adhering, clinging close; (according to others (Curtius, § 583 b.) superlative from ἐξ, the outermost)), the Sept. for אַחֲרון, אַחֲרִית; (from Homer down); extreme, last in time or in place;
1. joined to nouns: τόπος, the last in a series of places (A. V. lowest), Luke 14:9f; in a temporal succession, the last: ἔσχατος ἐχθρός, that remains after the rest have been conquered, 1 Corinthians 15:26; κοδράντης, that remains when the rest have one after another been spent, Matthew 5:26; so λεπτόν, Luke 12:59; ἡ ἐσχάτῃ σάλπιγξ, the trumpet after which no other will sound, 1 Corinthians 15:52, cf. Meyer ad loc.; αἱ ἔσχαται πληγαί, Revelation 15:1; Revelation 21:9; ἡ ἐσχάτῃ ἡμέρα τῆς ἑορτῆς, John 7:37. When two are contrasted it is equivalent to the latter, opposed to ὁ πρῶτος the former (Deuteronomy 24:1-4): thus τά ἔργα (opposed to τῶν πρώτων), Revelation 2:19; ἡ πλάνη, Matthew 27:64 (where the meaning is, 'lest the latter deception, caused by the false story of his resurrection, do more harm than the former, which was about to produce belief in a false Messiah'); ὁ ἔσχατος Ἀδάμ, the latter Adam, i. e. the Messiah (see Ἀδάμ, 1), 1 Corinthians 15:45. ἡ ἐσχάτῃ ἡμέρα, the last day (of all days), denotes that with which the present age (הַזֶּה הָעולָם, see αἰών, 3) which precedes the times of the Messiah or the glorious return of Christ from heaven will be closed: John 6:39f, 44 ; . of the time nearest the return of Christ from heaven and the consummation of the divine kingdom, the following phrases are used: ἐσχάτῃ ὥρα, 1 John 2:18; ἐν καιρῷ ἐσχάτῳ 1 Peter 1:5; ἐν ἐσχάτῳ χρόνῳ, Jude 1:18 Rec., ἐπ' ἐσχάτου χρόνου Jude 1:10. Tr WH; ἐν ἐσχάταις ἡμέραις, Acts 2:17; James 5:3; 2 Timothy 3:1; for other phrases of the sort see 2 a. below; ἐπ' ἐσχάτων τῶν χρόνων, 1 Peter 1:20 R G, see below.
2. ὁ, ἡ, τό ἔσχατον absolutely or with the genitive,

a. of time: οἱ ἔσχατοι, who had come to work last, Matthew 20:8, 12,(14); the meaning of the saying ἔσονται πρῶτοι ἔσχατοι καί ἔσχατοι πρῶτοι is not always the same: in Luke 13:30 it signifies, those who were last invited to enter the divine kingdom will be first to enter when the opportunity comes, i. e. they will be admitted forthwith, while others, and those too who were first among the invited, will be shut out then as coming too late; in Matthew 19:30; Matthew 20:16 it means, the same portion in the future kingdom of God will through his goodness be assigned to those invited last as to those invited first, although the latter may think they deserve something better; cf. Mark 10:31. ὁ πρῶτος καί ὁ ἔσχατος i. e. the eternal, Revelation 1:11 Rec., ; . ἔσχατος as a predicate joined to a verb adverbially (cf. Winer's Grammar, 131 (124); § 54, 2): Mark 12:6; ἐσχάτῃ (R G; but see below) πάντων ἀπέθανε, Mark 12:22. ἔσχατον, ἔσχατα, used substantively (cf. Buttmann, 94 (82) § 125, 6) in phrases, of the time immediately preceding Christ's return from heaven and the consummation of the divine kingdom: ἐπ' ἐσχάτου or ἐσχάτων τῶν ἡμερῶν, Hebrews 1:2 (1); 2 Peter 3:3 (the Epistle of Barnabas 16, 5 [ET]); τῶν χρόνων, 1 Peter 1:20; ἐπ' ἐσχάτου τοῦ χρόνου, Jude 1:18 L T (see 1 above, and ἐπί, A. II. at the end), cf. Riehm, Lehrbegr. d. Hebrärbriefes, p. 205f τά ἔσχατα with the genitive of person the last state of one: Matthew 12:45; Luke 11:26; 2 Peter 2:20 (but without the genitive of person). Neuter ἔσχατον, adverb, lastly: (with the genitive of person, Mark 12:22 L T Tr WH); 1 Corinthians 15:8.

b. of space: τό ἔσχατον τῆς γῆς, the uttermost part, the end, of the earth, Acts 1:8; Acts 13:47.

c. of rank, grade of worth, last i. e. lowest: Mark 9:35; John 8:9 Rec.; 1 Corinthians 4:9.
Strong's Exhaustive Concordance
end, last, uttermost.

A superlative probably from echo (in the sense of contiguity); farthest, final (of place or time) -- ends of, last, latter end, lowest, uttermost.
Forms and Transliterations
εσχατα έσχατα έσχατά ἔσχατα έσχαται εσχαταις εσχάταις ἐσχάταις εσχατας εσχάτας ἐσχάτας εσχατη εσχάτη ἐσχάτη ἐσχάτῃ εσχάτην εσχάτης εσχατοι έσχατοι ἔσχατοι εσχάτοις εσχατον έσχατον ἔσχατον εσχατος έσχατος ἔσχατος εσχατου εσχάτου ἐσχάτου εσχατους εσχάτους ἐσχάτους εσχατω εσχάτω ἐσχάτῳ εσχατων εσχατών εσχάτων ἐσχάτων eschata éschata eschatais eschátais eschatas eschátas eschate eschatē escháte eschátē eschátei eschátēi eschato eschatō eschatoi eschátoi eschátōi éschatoi eschaton eschatōn escháton eschátōn éschaton eschatos éschatos eschatou eschátou eschatous eschátous


2079. eschatós
Strong's Concordance
eschatós: extremely
Original Word: ἐσχάτως
Part of Speech: Adverb, Superlative
Transliteration: eschatós
Phonetic Spelling: (es-khat'-oce)
Short Definition: to be at the extremity
Definition: extremely, utterly; to be at the extremity, to be in extremis, to be at the last grasp.
NAS Exhaustive Concordance
Word Origin
adverb from eschatos
Definition
extremely
NASB Translation
point of death (1).
Thayer's Greek Lexicon
STRONGS NT 2079: ἐσχάτως
ἐσχάτως, adverb, extremely (Xenophon, an. 2, 6, 1; Aristotle, others); ἐσχάτως ἔχειν (in extremis esse), to be in the last gasp, at the point of death: Mark 5:23. Diodorus excerpt Vales. p. 242 (i. e. from l. 10 § 2, 4 Dindorf); Artemidorus Daldianus, oneir. 3, 60. The phrase is censured by the Atticists; cf. Fischer, De vitiis lexamples etc., p. 704f; Lob. ad Phryn., p. 389; Fritzsche on Mark, p. 178f; (Winer's 26).
Strong's Exhaustive Concordance
point of death.

Adverb from eschatos; finally, i.e. (with echo) at the extremity of life -- point of death.
Forms and Transliterations
εσχατως εσχάτως ἐσχάτως eschatos eschatōs eschátos eschátōs


2080. esó
Strong's Concordance
esó: within
Original Word: ἔσω
Part of Speech: Adverb
Transliteration: esó
Phonetic Spelling: (es'-o)
Short Definition: within, inside
Definition: within, inside, with verbs either of rest or of motion; prep: within, to within, inside.
NAS Exhaustive Concordance
Word Origin
adverb from eis
Definition
within
NASB Translation
inner (2), inner man (1), inside (2), within (1).
Thayer's Greek Lexicon
STRONGS NT 2080: ἔσω
ἔσω, adverb (from ἐς, for εἴσω (fr. Homer on) from εἰς; cf. Winers Grammar, 52; (Buttmann, 72 (63); Rutherford, New Phryn., p. 432));
1. to within, into: Matthew 26:58; Mark 14:54; with the genitive Mark 15:16 (Winer's Grammar, § 54,6).
2. within: John 20:26; Acts 5:23; ὁ ἔσω ἄνθρωπος, the internal, inner man, i. e. the soul, conscience (see ἄνθρωπος, 1 e.), 2 Corinthians 4:16 L T Tr WH; Romans 7:22; Ephesians 3:16; οἱ ἔσω, those who belong to the Christian brotherhood (opposed to οἱ ἔξω (which see in ἔξω, 1 a.)), 1 Corinthians 5:12.
Strong's Exhaustive Concordance
within, inward.

From eis; inside (as preposition or adjective) -- (with-)in(-ner, -to, -ward).
Forms and Transliterations
εσω έσω ἔσω eso esō éso ésō