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3704. hopós
Strong • Bailly
Strong's Concordance
hopós: as, how, that
Original Word: ὅπως
Part of Speech: Adverb
Transliteration: hopós
Phonetic Spelling: (hop'-oce)
Short Definition: how, in order that, so that
Definition: how, in order that, so that, that.
HELPS Word-studies
3704 hópōs (an adverb that is also used as a conjunction – derived from ho, "which" and 4459 /pṓs, "how, in what way," J. Thayer) – that, focusing on the necessary measures (factors, desires) that are required for the intended goal to be reached.
3704 /hópōs ("so that") is stronger than simple "that," because it emphasizes the method (qualities, prerequisites) involved to accomplish the objective (purpose) at hand.
[3704 (hópōs) occurs over 50 times in the Greek NT.]
NAS Exhaustive Concordance
Word Origin
from hos, and pós
Definition
as, how, that
NASB Translation
end (1), how (4), order (2), so (26), what (1).
Thayer's Greek Lexicon
STRONGS NT 3704: ὅπως
ὅπως (from πῶς and the relative ὁ), with the indicative, a relative adverb but, like the Latinut, assuming also the nature of a conjunction (cf. Winer's Grammar, 449 (418f)).

I. As an adverb; as, in what manner, how; once so in the N. T. in an indirect question, with the indicative: οὐκ ἔγνως, ὅπως κτλ., Luke 24:20, where cf. Bornemann, Scholia etc.

II. A conjunction, Latinut, answering to the German dass, that; in classical Greek with the optative, and subjunctive, and future indicative; cf. especially Klotz ad Devar. ii. 2, p. 681ff But the distinction observed between these constructions by the more elegant Greek writings is quite neglected in the N. T., and if we except Matthew 26:59 L T Tr (ὅπως θανατώσουσιν) (1 Corinthians 1:29 Rec.elz), only the subjunctive follows this particle (for in Mark 5:23, for ὅπως ... ζήσεται, L text T Tr WH have correctly restored ἵνα ... ζήσῃ); cf. Winers Grammar, 289 (271); Buttmann, 233f (201f); (214 (185)).
1. It denotes the purpose or end, in order that; with the design or to the end that; that;

a. without ἄν — after the present, Matthew 6:2, 16; Philemon 1:6; Hebrews 9:15; after ἐστε to be supplied, 1 Peter 2:9; after the perfect, Acts 9:17; Hebrews 2:9; ὅπως μή, Luke 16:26; after the imperfect, Matthew 26:59 (R G (see above)); Acts 9:24; after the aorist, Acts 9:2, 12; Acts 25:26; Romans 9:17; Galatians 1:4; ὅπως μή, Acts 20:16; 1 Corinthians 1:29; after the pluperfect, John 11:57; after the future, Matthew 23:35; and Rec. in Acts 24:26; after an aorist subjunctive by which something is asked for, Mark 5:23 Rec.; after imperatives, Matthew 2:8; Matthew 5:16, 45; Matthew 6:4; Acts 23:15, 23; 2 Corinthians 8:11; ὅπως μή, Matthew 6:18; after clauses with ἵνα and the aorist subjunctive, Luke 16:28; 2 Corinthians 8:14; 2 Thessalonians 1:12. Noteworthy is the phrase ὅπως πληροθη, i. e. that according to God's purpose it might be brought to pass or might be proved by the event, of O. T. prophecies and types (see ἵνα, II. 3 at the end): Matthew 2:23; Matthew 8:17; Matthew 12:17 (where L T Tr WH ἵνα); .

b. ὅπως ἄν, that, if it be possible, Matthew 6:5 R G; that, if what I have just said shall come to pass, Luke 2:35; Acts 3:20 (R. V. that so); ; Romans 3:4 (Buttmann, 234 (201)); examples from the Sept. are given in Winer's Grammar, § 42, 6.
2. As in the Greek writings also (cf. Winers Grammar, 338 (317); (Buttmann, § 139, 41)), ὅπως with the subjunctive is used after verbs of praying, entreating, asking, exhorting, to denote what one wishes to be done: Matthew 8:34 (here L ἵνα); ; Luke 7:3; Luke 10:2; Luke 11:37; Acts 8:15, 24; Acts 9:2; Acts 23:20; Acts 25:3; James 5:16; after a verb of deliberating: Matthew 12:14; Matthew 22:15; Mark 3:6 (from which examples it is easy to see how the use noted in II. arises from the original adverbial force of the particle; for συμβούλιον ἐδίδουν ... ὅπως αὐτόν ἀπολέσωσιν, they took counsel to destroy him is equivalent to how they might destroy him, and also to to this end that they might destroy him; cf. Kühner, § 552 Anm. 3, ii., p. 892).
Strong's Exhaustive Concordance
because, how, so that

From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual) -- because, how, (so) that, to, when.
Forms and Transliterations
οπως όπως ὅπως hopos hopōs hópos hópōs opos opōs


3705. horama
Strong's Concordance
horama: that which is seen
Original Word: ὅραμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: horama
Phonetic Spelling: (hor'-am-ah)
Short Definition: a spectacle, vision
Definition: a spectacle, vision, that which is seen.
HELPS Word-studies
Cognate: 3705 hórama (a neuter noun derived from 3708 /horáō, "to see, spiritual and mentally") – a vision (spiritual seeing), focusing on the impact it has on the one beholding the vision (spiritual seeing). See 3708 (horaō).
NAS Exhaustive Concordance
Word Origin
from horaó
Definition
that which is seen
NASB Translation
sight (1), vision (11).
Thayer's Greek Lexicon
STRONGS NT 3705: ὅραμα
ὅραμα, ὁράματος, τό (ὁράω), that which is seen, a sight, spectacle: Acts 7:31; Matthew 17:9; a sight divinely granted in an ecstasy or in sleep, a vision, Acts 10:17, 19; δἰ ὁράματος, Acts 18:9; ἐν ὁράματι, Acts 9:10, 12 (R G); ; ὅραμα βλέπειν, Acts 12:9; ἰδεῖν, Acts 11:5; Acts 16:10. (Xenophon, Aristotle, Plato, Aelian v. h. 2, 3 (others, εἰκών); the Sept. several times for מַרְאֶה, חָזון, Chaldean חֶזְוַא etc.; see ὀπτασία.)
Strong's Exhaustive Concordance
sight, vision.

From horao; something gazed at, i.e. A spectacle (especially supernatural) -- sight, vision.
Forms and Transliterations
οραμα όραμα ὅραμα οράμασι οράμασί οράματα οραματι οράματι οράματί ὁράματι οραματος οράματος οράματός ὁράματος οραμάτων horama hórama horamati horámati horamatos horámatos orama oramati oramatos


3706. horasis
Strong's Concordance
horasis: the act of seeing, a vision, appearance
Original Word: ὅρασις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: horasis
Phonetic Spelling: (hor'-as-is)
Short Definition: a sight, vision, appearance
Definition: a sight, vision, appearance.
NAS Exhaustive Concordance
Word Origin
from horaó
Definition
the act of seeing, a vision, appearance
NASB Translation
appearance (2), vision (1), visions (1).
Thayer's Greek Lexicon
STRONGS NT 3706: ὅρασις
ὅρασις, ὁράσεως, ἡ (ὁράω);
1. the act of seeing: ὀμμάτων χρῆσις εἰς ὅρασιν, Wis. 15:15; the sense of sight, Aristotle, de anima 3, 2; Diodorus 1, 59; Plutarch, mor., p. 440f; plural the eyes, ἐκκόπτειν τάς ὁράσεις, Diodorus 2, 6.
2. appearance, visible form: Revelation 4:3 (Numbers 24:4; Ezekiel 1:5, 26, 28; Sir. 41:20, etc.).
3. a vision, i. e. an appearance divinely granted in an ecstasy: Revelation 9:17; ὁράσεις ὄψονται, Acts 2:17 from Joel 2:28. (The Sept. chiefly for מַרְאֶה and חָזון.)
Strong's Exhaustive Concordance
sight, vision.

From horao; the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance -- sight, vision.
Forms and Transliterations
ορασει οράσει ὁράσει ορασεις οράσεις ὁράσεις οράσεσιν οράσεως όρασεως ορασιν όρασιν οράσις όρασις ορατής ορατικόν horasei horásei horaseis horáseis orasei oraseis


3707. horatos
Strong's Concordance
horatos: visible
Original Word: ὁρατός, ή, όν
Part of Speech: Adjective
Transliteration: horatos
Phonetic Spelling: (hor-at-os')
Short Definition: visible
Definition: visible.
NAS Exhaustive Concordance
Word Origin
from horaó
Definition
visible
NASB Translation
visible (1).
Thayer's Greek Lexicon
STRONGS NT 3707: ὁρατός
ὁρατός, ὁρατη, ὁρατόν (ὁράω), visible, open to view: neuter plural substantively, Colossians 1:16. (Xenophon, Plato, Theocritus, Philo; the Sept.)
Strong's Exhaustive Concordance
visible.

From horao; gazed at, i.e. (by implication) capable of being seen -- visible.
Forms and Transliterations
ορατα ορατά ὁρατὰ ορατοί ορατόν horata horatà orata


3708. horaó
Strong's Concordance
horaó: to see, perceive, attend to
Original Word: ὁράω
Part of Speech: Verb
Transliteration: horaó
Phonetic Spelling: (hor-ah'-o)
Short Definition: I see, look upon, experience
Definition: I see, look upon, experience, perceive, discern, beware.
HELPS Word-studies
3708 horáō – properly, see, often with metaphorical meaning: "to see with the mind" (i.e. spiritually see), i.e. perceive (with inward spiritual perception).
[The aorist form (eidon), is discussed at 1492 /eídō, "see." The future tense, and middle-passive form, are discussed under 3700 /optánomai, "see."]
NAS Exhaustive Concordance
Word Origin
a prim. verb
Definition
to see, perceive, attend to
NASB Translation
appear (2), appeared (21), appearing (1), behold (3), beware (1), certainly seen (1), do (2), look (5), look after (1), looked (12), perceive (3), recognizing (1), saw (180), see (129), seeing (20), seen (63), seen...see (1), sees (2), suffer (1), undergo (3), underwent (1), watch (2), witnessed (1).
Thayer's Greek Lexicon
STRONGS NT 3708: ό᾿πτω
ό᾿πτω, see ὁράω.

STRONGS NT 3708: ὁράω ὁράω, ὁρῶ; imperfect 3 person plural ἑώρων (John 6:2, where L Tr WH ἐθεώρουν); perfect ἑώρακα and (T WH in Colossians 2:1, 18; (1 Corinthians 9:1); Tdf. edition 7 also in John 9:37; John 15:24; John 20:25; 1 John 3:6; 1 John 4:20; 3 John 1:11) ἑόρακα (on which form cf. (WHs Appendix, p. 161; Tdf. Proleg., p. 122; Stephanus Thesaurus, under the word, 2139 d.); Alexander Buttmann (1873) Ausf. Spr. i., p. 325; (Buttmann, 64 (56); Veitch, under the word)) (2 person singular ἑορακες (John 8:57 Tr marginal reading) see κοπιάω, at the beginning), 3 person plural ἑωράκασιν (and ἑώρακαν in Colossians 2:1 L Tr WH; Luke 9:36 T Tr WH; see γίνομαι, at the beginning); pluperfect 3 person singular ἑωράκει (Acts 7:44); future ὄψομαι (from ὈΠΤΩ), 2 person singular ὄψει (cf. Alexander Buttmann (1873) Ausf. Spr. i., p. 347f; Kühner, § 211, 3, i., p. 536), Matthew 27:4; John 1:50 ; ; but L T Tr WH (G also in John 1:50 ) have restored ὄψῃ (cf. Winers Grammar, § 13, 2; Buttmann, 42f (37)), 2 person plural ὄψεσθε, John 1:39 T Tr WH, etc.; passive, 1 aorist ὤφθην; future ὀφθήσομαι; 1 aorist middle subjunctive 2 person plural ὄψησθε (Luke 13:28 (R G L WH text Tr marginal reading)) from a Byzantine form ὠψαμην (see Lob. ad Phryn., p. 734, cf. Alexander Buttmann (1873) Ausf. Spr. ii., 258f; (Veitch, under the word)); the Sept. for רָאָה and חָזָה; (from Homer down); to see, i. e.:
1. to see with the eyes: τινα ὁρᾶν, ἑωρακέναι, Luke 16:23; John 8:57; John 14:7, 9; John 20:18, 25, 29; 1 Corinthians 9:1, etc.; future ὄψομαι, Matthew 28:7, 10; Mark 16:7; Revelation 1:7, etc.; τόν Θεόν, 1 John 4:20; ἀόρατον ὡς ὁρῶν, Hebrews 11:27; with a participle added as a predicate (Buttmann, 301 (258); Winer's Grammar, § 45, 4), Matthew 24:30; Mark 13:26; Mark 14:62; Luke 21:27; John 1:51(52); ἑωρακέναι or ὄψεσθαί τό πρόσωπον τίνος, Colossians 2:1; Acts 20:25; ὁ (which divine majesty, i. e. τοῦ θείου λόγου) ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν (on this addition cf. Winers Grammar, 607 (564); (Buttmann, 398 (341))), 1 John 1:1; ὄψεσθαί τινα, i. e. come to see, visit, one, Hebrews 13:23; ἑωρακέναι Christ, i. e. to have seen him exhibiting proofs of his divinity and Messiahship, John 6:36; John 9:37; John 15:24; ὁρᾶν and ὄψεσθαί with an accusative of the thing, Luke 23:49; John 1:50 ; (L Tr WH ἐθεώρουν); ; Acts 2:17; Acts 7:44; Revelation 18:18 (Rec.), etc.; (ἔρχεσθε καί ὄψεσθε (namely, ποῦ μένω), John 1:40 T Tr WH; cf. Buttmann, 290 (250)); ὄψῃ τήν δόξαν τοῦ Θεοῦ, the glory of God displayed in a miracle, John 11:40. metaphorically, ὄψεσθαί τόν Θεόν, τόν κύριον, to be admitted into intimate and blessed fellowship with God in his future kingdom, Matthew 5:8; Hebrews 12:14; also τό πρόσωπον τοῦ Θεοῦ, Revelation 22:4 — (a figure borrowed from those privileged to see and associate with kings; see βλέπω, 1 b. β.); οὐκ εἶδος Θεοῦ ἑωράκατε, tropically equivalent to his divine majesty as he discloses it in the Scriptures ye have not recognized, John 5:37; cf. Meyer at the passage
2. to see with the mind, to perceive, know: absolutely, Romans 15:21; τινα followed by a participle in the accusative (Buttmann, § 144,15 b.; Winer's Grammar, § 45, 4), Acts 8:23; τί, Colossians 2:18; with a participle added, Hebrews 2:8; followed by ὅτι, James 2:24; to look at or upon, observe, give attention to: εἰς τινα, John 19:37 (Sophocles El. 925; Xenophon, Cyril 4, 1, 20; εἰς τί, Solon in (Diogenes Laërtius 1, 52); ἑωρακέναι παρά τῷ πατρί, to have learned from (see παρά, II. b.) the father (a metaphorical expression borrowed from sons, who learn what they see their fathers doing), John 8:38 (twice in Rec.; once in L T Tr WH); Christ is said to deliver to men ἅ ἑώρακεν, the things which he has seen, i. e. which he learned in his heavenly state with God before the incarnation, i. e. things divine, the counsels of God, John 3:11, 32; ἑωρακέναι Θεόν, to know God's will, 3 John 1:11; from the contact and influence of Christ to have come to see (know) God's majesty, saving purposes, and will (cf. Winer's Grammar, 273 (257)), John 14:7, 9; in an emphatic sense, of Christ, who has an immediate and perfect knowledge of God without being taught by another, John 1:18; John 6:46; ὄψεσθαί Θεόν καθώς ἐστιν, of the knowledge of God that may be looked for in his future kingdom, 1 John 3:2; ὄψεσθαί Christ, is used in reference to the apostles, about to perceive his invisible presence among them by his influence upon their souls through the Holy Spirit, John 16:16, 19; Christ is said ὄψεσθαί the apostles, i. e. will have knowledge of them, ibid. 22.
3. to see i. e. to become acquainted with by experience, to experience: ζωήν, equivalent to to become a partaker of, John 3:36; ἡμέραν (cf. German erleben; see εἰδῶ, I. 5), Luke 17:22 (Sophocles O. R. 831).
4. to see to, look to; i. e.

a. equivalent to to take heed, beware (see especially Buttmann, § 139, 49; cf. Winer's Grammar, 503 (469)): ὁρᾷ μή, with aorist subjunctive, see that ... not, take heed lest, Matthew 8:4; Matthew 18:10; Mark 1:44; 1 Thessalonians 5:15; supply τοῦτο ποιήσῃς in Revelation 19:10; Revelation 22:9 (Winers Grammar, 601 (558); Buttmann, 395 (338)) (Xenophon, Cyril 3, 1, 27, where see Poppo; Sophocles Philoct. 30, 519; El. 1003); followed by an imperative, Matthew 9:30; Matthew 24:6; ὁρᾶτε καί προσέχετε ἀπό, Matthew 16:6; ὁρᾶτε, βλέπετε ἀπό, Mark 8:15; ὁρᾶτε, καί φυλάσσεσθε ἀπό, Luke 12:15; ὁρᾷ, τί μέλλεις ποιεῖν, equivalent to weigh well, Acts 22:26 Rec. (ὁρᾷ τί ποιεῖς, Sophocles Philoct. 589).

b. equivalent to to care for, pay heed to: σύ ὄψῃ (R G ὄψει (see above)), see thou to it, that will be thy concern (cf. Winer's Grammar, § 40, 6), Matthew 27:4; plural, 24; Acts 18:15 (Epictetus diss. 2, 5, 30; 4, 6, 11f; (Antoninus 5, 25 (and Gataker at the passage))).
5. passive 1 aorist ὤφθην, I was seen, showed myself, appeared (cf. Buttmann, 52 (45)): Luke 9:31; with the dative of person (cf. Buttmann, as above (also § 134, 2; cf. Winer's Grammar, § 31, 10)): of angels, Luke 1:11; Luke 22:43 (L brackets WH reject the passage); Acts 7:30, 35 (Exodus 3:2); of God, Acts 7:2 (Genesis 12:7; Genesis 17:1); of the dead, Matthew 17:3; Mark 9:4, cf. Luke 9:31; of Jesus after his resurrection, Luke 24:34; Acts 9:17; Acts 13:31; Acts 26:16; 1 Corinthians 15:5-8; 1 Timothy 3:16; of Jesus hereafter to return, Hebrews 9:28; of visions during sleep or ecstasy, Acts 16:9; Revelation 11:19; Revelation 12:1, 8; in the sense of coming upon unexpectedly, Acts 2:3; Acts 7:26. future passive ὧν ὀφθήσομαι σοι, on account of which I will appear unto thee, Acts 26:16; on this passive see Winers Grammar, § 39, 3 N. 1; cf. Buttmann, 287 (247); (Compare: ἀφοράω, καθοράω, πρωράω.) [ SYNONYMS: ὁρᾶν, βλέπειν, both denote the physical act: ὁρᾶν in general, βλέπειν the single look; ὁρᾶν gives prominence to the discerning mind, βλέπειν to the particular mood or point. When the physical side recedes, ὁρᾶν denotes perception in general (as resulting principally from vision), the prominence in the word of the mental element being indicated by the construction of the accusative with an infinitive (in contrast with that of the participle required with βλέπειν), and by the absolute ὁρᾷς; βλέπειν on the other hand, when its physical side recedes, gets a purely outward sense, look (i. e. open, incline) toward, Latinspectare,vergere. Schmidt, chapter 11. Cf. θεωρέω, σκοπέω, εἰδῶ, I. at the end]

Strong's Exhaustive Concordance
behold, perceive, see

Properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear -- behold, perceive, see, take heed.
Forms and Transliterations
ειδαμεν εἴδαμεν εἴδαμέν ειδαν εἶδαν ειδεν εἶδεν ειδες εἶδες εἶδές ειδετε εἴδετε ειδομεν εἴδομεν εἴδομέν ειδον εἶδον εἶδόν εορακα ἑόρακα εορακαν ἑόρακαν εορακεν ἑόρακεν εώρα εωρακα εώρακα εώρακά ἑώρακα εωρακαμεν εωράκαμεν ἑωράκαμεν εωρακαν ἑώρακαν εωρακας εώρακας εώρακάς ἑώρακας ἑώρακάς εωράκασι εωρακασιν εωράκασιν ἑωράκασιν εωρακατε εωράκατε εωράκατέ ἑωράκατε ἑωράκατέ εωρακέ εώρακε εώρακέ εωρακει εωράκει ἑωράκει εωρακεν εώρακεν ἑώρακεν ἑώρακέν εωρακεναι εωρακέναι ἑωρακέναι εωρακοτες εωρακότες ἑωρακότες εωρακως εωρακώς ἑωρακὼς εώραταί εώρων ιδε ἴδε ιδειν ἰδεῖν ιδετε ἴδετε ιδη ἴδῃ ιδης ἴδῃς ιδητε ἴδητε ἴδητέ ιδοντες ἰδόντες ιδου ἰδού ἰδοὺ ιδουσα ἰδοῦσα ιδω ἴδω ιδωμεν ἴδωμεν ιδων ἰδών ἰδὼν ιδωσιν ἴδωσιν ορα ορά όρα ὁρᾷ Ὅρα οραθή οραθήναι οραθήσεται οράν οράς Ορατε οράτε Ὁρᾶτε όργανα οργάνοις οργάνω οργάνων ορω ορώ ὁρῶ ορωμεν ορώμεν ὁρῶμεν ορων ορών ὁρῶν ορώντα ορώντας ορωντες ορώντες ὁρῶντες ορώντος ορώντός ορώντων ορωσαι ορώσαι ὁρῶσαι ορώσι οφθεις οφθείς ὀφθείς οφθείσάν οφθέντα οφθεντες οφθέντες ὀφθέντες οφθέντι οφθεντος οφθέντος ὀφθέντος οφθή οφθήναι οφθήναί οφθής οφθησεται οφθήσεται οφθήσεταί ὀφθήσεται οφθήση οφθησομαι οφθήσομαι οφθήσομαί ὀφθήσομαί όφθητι οφθήτω οφθήτωσαν οφθώμεν όψει οψεσθε όψεσθε όψεσθέ ὄψεσθε ὄψεσθέ οψεται όψεται όψεταί ὄψεται οψη όψη ὄψῃ οψησθε όψησθε ὄψησθε οψομαι όψομαι ὄψομαι οψομεθα οψόμεθα ὀψόμεθα οψονται όψονται όψονταί ὄψονται ώπταί ωράθησαν ωφθη ώφθη ὤφθη ωφθην ώφθην ὤφθην ωφθησαν ώφθησαν ώφθησάν ὤφθησαν eidamen eídamen eidan eîdan eiden eîden eides eîdes eîdés eidete eídete eidomen eídomen eídomén eidon eîdon eîdón eoraka eōraka eorakamen eōrakamen eorakan eōrakan eorakas eōrakas eorakasin eōrakasin eorakate eōrakate eorakei eōrakei eoraken eōraken eorakenai eōrakenai eorakos eōrakōs eorakotes eōrakotes heoraka heóraka heōraka heṓraka heorakamen heorákamen heōrakamen heōrákamen heorakan heórakan heōrakan heṓrakan heorakas heōrakas heṓrakas heṓrakás heorakasin heorákasin heōrakasin heōrákasin heorakate heorákate heorákaté heōrakate heōrákate heōrákaté heorakei heorákei heōrakei heōrákei heoraken heóraken heōraken heṓraken heṓrakén heorakenai heorakénai heōrakenai heōrakénai heorakos heorakṑs heōrakōs heōrakṑs heorakotes heorakótes heōrakotes heōrakótes hora Hóra horā̂i Horate Horâte horo horô horō horō̂ horomen horômen horōmen horō̂men horon horôn horōn horō̂n horontes horôntes horōntes horō̂ntes horosai horôsai horōsai horō̂sai ide idē íde ídei ídēi idein ideîn ídeis ídēis ides idēs idete idēte ídete ídeté ídēte ídēté ido idō ído ídō idomen idōmen ídomen ídōmen idon idōn idṓn idṑn idontes idóntes idosin idōsin ídosin ídōsin idou idoú idoù idousa idoûsa ophthe ōphthē ṓphthe ṓphthē ophtheis ophtheís ophthen ōphthēn ṓphthen ṓphthēn ophthentes ophthéntes ophthentos ophthéntos ophthesan ōphthēsan ṓphthesan ṓphthēsan ophthesetai ophthēsetai ophthḗsetai ophthesomai ophthēsomai ophthḗsomaí opse opsē ópsei ópsēi opsesthe opsēsthe ópsesthe ópsesthé ópsēsthe opsetai ópsetai opsomai ópsomai opsometha opsómetha opsontai ópsontai ora Orate oro orō oromen orōmen oron orōn orontes orōntes orosai orōsai