3728. horkómosia
Strong's Concordance
horkómosia: affirmation on oath
Original Word: ὁρκωμοσία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: horkómosia
Phonetic Spelling: (hor-ko-mos-ee'ah)
Short Definition: the taking of an oath, an oath
Definition: the taking of an oath, an oath.
NAS Exhaustive Concordance
Word Origin
from horkoó (to make (one) swear)
Definition
affirmation on oath
NASB Translation
oath (4).
Thayer's Greek Lexicon
STRONGS NT 3728: ὁρκωμοσία
ὁρκωμοσία, ὁρκωμοσίας, ἡ (ὁρκωματέω (ὅρκος and ὄμνυμι); cf. ἀπωμοσια, ἀντωμοσία), affirmation made on oath, the taking of an oath, an oath: Hebrews 7:20(21),21,28. (Ezekiel 17:18; 1 Esdr. 8:90 (92); Josephus, Antiquities 16, 6, 2. Cf. Delitzsch, Commentary on Hebrew, the passage cited.)
Strong's Exhaustive Concordance
oath.
From a compound of horkos and a derivative of omnuo; asseveration on oath -- oath.
Forms and Transliterations
ορκωμοσίαν ορκωμοσιας ορκωμοσίας ὁρκωμοσίας horkomosias horkomosías horkōmosias horkōmosías orkomosias orkōmosias
3729. hormaó
Strong's Concordance
hormaó: to set in motion, to hasten on
Original Word: ὁρμάω
Part of Speech: Verb
Transliteration: hormaó
Phonetic Spelling: (hor-mah'-o)
Short Definition: I rush
Definition: I rush, hasten on.
NAS Exhaustive Concordance
Word Origin
from hormé
Definition
to set in motion, to hasten on
NASB Translation
rushed (5).
Thayer's Greek Lexicon
STRONGS NT 3729: ὁρμάω
ὁρμάω, ό῾ρμω: 1 aorist ὥρμησα; (from ὁρμή);
1. transitive, to set in rapid motion, stir up, incite, urge on; so from Homer down.
2. intransitive, to start forward impetuously, to rush (so from Homer down): εἰς τί, Matthew 8:32; Mark 5:13; Luke 8:33; Acts 19:29; ἐπί τινα, Acts 7:57.
Strong's Exhaustive Concordance
run violently, rush.
From horme; to start, spur or urge on, i.e. (reflexively) to dash or plunge -- run (violently), rush.
Forms and Transliterations
ορμήσας ορμήσουσι ορμώσιν ώρμησα ωρμησαν ώρμησαν ώρμησάν ὥρμησαν ὥρμησάν ώρμησας ώρμησε ωρμησεν ώρμησεν ὥρμησεν hormesan hōrmēsan hṓrmesan hṓrmesán hṓrmēsan hṓrmēsán hormesen hōrmēsen hṓrmesen hṓrmēsen ormesan ōrmēsan ormesen ōrmēsen
3730. hormé
Strong's Concordance
hormé: a rapid motion forwards, onrush, assault
Original Word: ὁρμή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: hormé
Phonetic Spelling: (hor-may')
Short Definition: a rush, violent assault
Definition: a rush, violent assault, impulse.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a rapid motion forwards, onrush, assault
NASB Translation
attempt (1), inclination (1).
Thayer's Greek Lexicon
STRONGS NT 3730: ὁρμή
ὁρμή, ὁρμῆς, ἡ (from the root, sar, to go, flow; Fick i., p. 227; Curtius, § 502), from Homer down, a violent motion, impulse: James 3:4; a hostile movement, onset, assault, Acts 14:5 (cf. Trench, § lxxxvii.).
Strong's Exhaustive Concordance
assault.
Of uncertain affinity; a violent impulse, i.e. Onset -- assault.
Forms and Transliterations
ορμάς ορμη ορμή ὁρμὴ ορμήν ορμής horme hormē hormḕ orme ormē
3731. horméma
Strong's Concordance
horméma: a rush
Original Word: ὅρμημα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: horméma
Phonetic Spelling: (hor'-may-mah)
Short Definition: a rushing on, impulse
Definition: a rushing on, impulse, violence.
NAS Exhaustive Concordance
Word Origin
from hormaó
Definition
a rush
NASB Translation
violence (1).
Thayer's Greek Lexicon
STRONGS NT 3731: ὅρμημα
ὅρμημα, ὁρμηματος, τό (ὁρμάω), a rush, impulse: Revelation 18:21 (here A. V. violence). (For עֶבְרָה outburst of wrath, Amos 1:11; Habakkuk 3:8, cf. Schleusner, Thesaurus iv., p. 123; an enterprise, venture, Homer, Iliad 2, 356, 590, although interpreters differ about its meaning there (cf. Ebeling, Lex. Homer or Liddell and Scott, v.); that to which one is impelled or hurried away by impulse (rather, incitement, stimulus), Plutarch, mor. (de virt. mor. § 12), p. 452c.)
Strong's Exhaustive Concordance
violence.
From horme; an attack, i.e. (abstractly) precipitancy -- violence.
Forms and Transliterations
όρμημα όρμημά ορμήματα ορμηματι ορμήματι ὁρμήματι ορμίσκοι ορμίσκοις ορμίσκον ορμίσκος ορμίσκω όρμον ορμών hormemati hormēmati hormḗmati ormemati ormēmati
3732. orneon
Strong's Concordance
orneon: a bird
Original Word: ὄρνεον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: orneon
Phonetic Spelling: (or'-neh-on)
Short Definition: a bird
Definition: a bird, fowl.
NAS Exhaustive Concordance
Word Origin
from ornis
Definition
a bird
NASB Translation
bird (1), birds (2).
Thayer's Greek Lexicon
STRONGS NT 3732: ὄρνεον
ὄρνεον, ὀρνέου, τό, a bird: Revelation 18:2; Revelation 19:17, 21. (The Sept.; Homer, Thucydides, Xenophon, Plato; Josephus, Antiquities 3, 1, 5.)
Strong's Exhaustive Concordance
bird, fowl.
Neuter of a presumed derivative of ornis; a birdling -- bird, fowl.
Forms and Transliterations
ορνεα όρνεα ὄρνεα ορνεοις ορνέοις ὀρνέοις όρνεον ορνεου ορνέου ὀρνέου ορνέω ορνέων ορνίθια ορνίθιον ορνιθίου ορνιθίω ορνιθοσκοπήσεσθε ornea órnea orneois ornéois orneou ornéou
3733. ornis
Strong's Concordance
ornis: a bird, spec. a rooster or hen
Original Word: ὄρνις, ιθος, ὁ, ἡ
Part of Speech: Noun, Feminine
Transliteration: ornis
Phonetic Spelling: (or'-nis)
Short Definition: a bird, fowl, hen
Definition: a bird, fowl, hen.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a bird, spec. a rooster or hen
NASB Translation
hen (2).
Thayer's Greek Lexicon
STRONGS NT 3733: ὄρνιξ
ὄρνιξ (so manuscripts א D), equivalent to ὄρνις (which see): Luke 13:34 Tdf. The nominative is not found in secular writings, but the trisyllabic forms ὀρνιχος, ὀρνιχι for ὀρνιθος, etc., are used in Doric; (Photius (edited by Porson, p. 348, 22) Ἰωνες ὄρνιξ ... καί Δωριεις ὄρνιξ. Cf. Curtius, p. 495).
STRONGS NT 3733: ὄρνις
ὄρνις, ὀρνιθος, ὁ, ἡ (ὈΡΩ, ὄρνυμι, (see ὄρθρος));
1. a bird; so from Homer down.
2. specifically, a cock, a hen: Matthew 23:37; Luke 13:34 (Tdf. ὄρνιξ, which see); (so Aeschylus Eum. 866; Xenophon, an. 4, 5, 25; Theocritus, Polybius 12, 26, 1; (others)).
Strong's Exhaustive Concordance
hen.
Probably from a prolonged form of the base of oros; a bird (as rising in the air), i.e. (specially), a hen (or female domestic fowl) -- hen.
Forms and Transliterations
ορνίεων ορνις όρνις ὄρνις οροδάμνοις ornis órnis
3734. horothesia
Strong's Concordance
horothesia: a setting of boundaries
Original Word: ὁροθεσία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: horothesia
Phonetic Spelling: (hor-oth-es-ee'-ah)
Short Definition: a setting of boundaries, definite limit
Definition: a setting of boundaries, definite limit; plur: bounds.
HELPS Word-studies
3734 horothesía (from
horos, "boundary, limit" and
5087 /títhēmi," to set") – properly, limits pre-set boundaries (used only occurs in Ac 17:26).
NAS Exhaustive Concordance
Word Origin
from the same as horion and tithémi
Definition
a setting of boundaries
NASB Translation
boundaries (1).
Thayer's Greek Lexicon
STRONGS NT 3734: ὁροθεσία
ὁροθεσία, ὁροθεσίας, ἡ (from ὁροθετης; and this from ὅρος (a boundary; see ὅριον), and τίθημι);
a. properly, a setting of boundaries, laying down limits.
b. a definite limit; plural bounds, Acts 17:26. (Ecclesiastical writings; (Winer's Grammar, 25).)
Strong's Exhaustive Concordance
a limit, boundary
From a compound of the base of horion and a derivative of tithemi; a limit-placing, i.e. (concretely) boundary-line -- bound.
Forms and Transliterations
οροθεσιας οροθεσίας ὁροθεσίας horothesias horothesías orothesias
3735. oros
Strong's Concordance
oros: a mountain
Original Word: ὄρος, ους, τό
Part of Speech: Noun, Neuter
Transliteration: oros
Phonetic Spelling: (or'-os)
Short Definition: a mountain
Definition: a mountain, hill.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a mountain
NASB Translation
hill (2), mount (3), Mount (15), mountain (31), mountains (12).
Thayer's Greek Lexicon
STRONGS NT 3735: ὄρος
ὄρος, ὄρους, τό (ὈΡΩ, ὄρνυμι (i. e. a rising; see orthroi])) (from Homer down), the Sept. for הַר, a mountain: Matthew 5:14; Luke 3:5; Revelation 6:14, and often; τό ὄρος, the mountain nearest the place spoken of, the mountain near by (but see ὁ, II. 1 b.), Matthew 5:1; Mark 3:13; Luke 9:28; John 6:3, 15; plural ὄρη, Matthew 18:12; Matthew 24:16; Mark 5:5; Revelation 6:16, etc.; genitive plural ὀρέων (on this uncontracted form, used also in Attic, cf. Alexander Buttmann (1873) Gram. § 49 note 3; Winers Grammar, § 9, 2 c.; (Buttmann, 14 (13); Dindorf in Fleckeisen's Jahrb. for 1869, p. 83)), Revelation 6:15; ὄρη μεθιστάνειν a proverb. phrase, used also by rabbinical writings, to remove mountains, i. e. to accomplish most difficult, stupendous, incredible things: 1 Corinthians 13:2, cf. Matthew 17:20; Matthew 21:21; Mark 11:23.
Strong's Exhaustive Concordance
a mountain, hill
Probably from an obsolete oro (to rise or "rear"; perhaps akin to airo; compare ornis); a mountain (as lifting itself above the plain): -hill, mount(-ain).
Forms and Transliterations
ορει όρει ὄρει όρεσι ορεσιν όρεσιν ὄρεσιν ορεων ορεών ορέων ὀρέων ορη όρη ὄρη ορίοις όροις όρον ορος όρος ὄρος ορους όρους ὄρους οροφώματα ορτυγομήτρα ορτυγομήτραν όρυγα ore orē óre órē orei órei oreon oreōn oréon oréōn oresin óresin oros óros orous órous
3736. orussó
Strong's Concordance
orussó: to dig
Original Word: ὀρύσσω
Part of Speech: Verb
Transliteration: orussó
Phonetic Spelling: (or-oos'-so)
Short Definition: I dig, dig out
Definition: I dig, dig out, excavate.
NAS Exhaustive Concordance
Word Origin
a prim. verb
Definition
to dig
NASB Translation
dug (3).
Thayer's Greek Lexicon
STRONGS NT 3736: ὀρύσσω
ὀρύσσω: 1 aorist ὤρυξα; from Homer down; the Sept. for חָפַר, כָּרָה, etc.; to dig: to make τί by digging, Mark 12:1; τί ἐν τίνι, Matthew 21:33; equivalent to to make a pit, ἐν τῇ γῆ, Matthew 25:18 (here T Tr WH ὤρυξεν γῆν). (Compare: διορύσσω, ἐξορύσσω.)
Strong's Exhaustive Concordance
dig.
Apparently a primary verb; to "burrow" in the ground, i.e. Dig -- dig.
Forms and Transliterations
ορυγή ορύξεις όρυξον ορύσσει ορύσσω ορύσσων ορφανίαν ώρυξα ώρυξαν ωρύξατε ώρυξε ωρυξεν ώρυξεν ὤρυξεν oruxen ōruxen oryxen ōryxen ṓryxen
3737. orphanos
Strong's Concordance
orphanos: an orphan
Original Word: ὀρφανός, ή, όν
Part of Speech: Adjective
Transliteration: orphanos
Phonetic Spelling: (or-fan-os')
Short Definition: bereaved, an orphan
Definition: bereaved, an orphan, fatherless, desolate.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
an orphan
NASB Translation
orphans (2).
Thayer's Greek Lexicon
STRONGS NT 3737: ὀρφανός
ὀρφανός, ὀρφανη, ὀρφανόν (ὈΡΦΟΣ, Latinorbus; (Curtius, § 404)), from Homer, Odyssey 20, 68 down, the Sept. for יָתום; bereft (of a father, of parents), James 1:27 (A. V. fatherless); of those bereft of a teacher, guide, guardian, John 14:18 (Lamentations 5:3).
Strong's Exhaustive Concordance
orphaned, fatherless.
Of uncertain affinity; bereaved ("orphan"), i.e. Parentless -- comfortless, fatherless.
Forms and Transliterations
ορφανά ορφανοί ορφανοίς ορφανόν ορφανός ορφανού ορφανους ορφανούς ὀρφανούς ὀρφανοὺς ορφανώ ορφανών orphanous orphanoús orphanoùs
3738. orcheomai
Strong's Concordance
orcheomai: to dance
Original Word: ὀρχέομαι
Part of Speech: Verb
Transliteration: orcheomai
Phonetic Spelling: (or-kheh'-om-ahee)
Short Definition: I dance
Definition: I dance.
NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
to dance
NASB Translation
dance (2), danced (2).
Thayer's Greek Lexicon
STRONGS NT 3738: ὀρχέομαι
ὀρχέομαι, ὀρχοῦμαι: 1 aorist ὠρχησαμην; (from χορός, by transposition ὄρχος; cf. ά῾ρπω, ἁρπάζω, and Latinrapio, μορφή and Latinforma; (but these supposed transpositions are extremely doubtful, cf. Curtius, § 189; Fick 4:207, 167. Some connect ὀρχέομαι with the root, argh, 'to put in rapid motion'; cf. Vanicek, p. 59)); to dance: Matthew 11:17; Matthew 14:6; Mark 6:22; Luke 7:32. (From Homer down; the Sept. for רָקַד, 1 Chronicles 15:29; Ecclus. 3:4; 2 Samuel 6:21.)
Strong's Exhaustive Concordance
dance.
Middle voice from orchos (a row or ring); to dance (from the ranklike or regular motion) -- dance.
Forms and Transliterations
εκεί ορχησαμενης ορχησαμένης ὀρχησαμένης ορχήσασθαι ορχήσομαι ορχούμενον ορχουμένων ωρχησασθε ωρχήσασθε ὠρχήσασθε ωρχησατο ωρχήσατο ὠρχήσατο orchesamenes orchesaménes orchēsamenēs orchēsaménēs orchesasthe orchḗsasthe ōrchēsasthe ōrchḗsasthe orchesato orchḗsato ōrchēsato ōrchḗsato
3739. hos, hé, ho
Strong's Concordance
hos, hé, ho: usually rel. who, which, that, also demonstrative this, that
Original Word: ὅς, ἥ, ὅ
Part of Speech: Relative Pronoun
Transliteration: hos, hé, ho
Phonetic Spelling: (hos)
Short Definition: who, which, what, that
Definition: who, which, what, that.
NAS Exhaustive Concordance
Word Origin
a prim. pronoun
Definition
usually rel. who, which, that, also demonstrative this, that
NASB Translation
another* (8), any (1), because* (7), deeds* (1), just (1), just* (1), once* (1), one (11), one* (6), other (2), others* (2), same (2), since* (3), so (1), some (7), some* (8), someone (1), such (1), there (1), these (6), these things (3), thing (1), things (4), third (1), this (22), this is what (1), those whom (1), until* (1), what (101), what* (2), whatever (5), whatever* (28), when (9), when* (3), where (1), where* (2), which (404), while* (3), who (158), whoever (4), whoever* (51), whom (218), whomever* (6), whose (38), why* (3).
Thayer's Greek Lexicon
STRONGS NT 3739: ὅς
ὅς, ἡ, ὁ, the postpositive article, which has the force of:
I. a demonstrative pronoun, this, that (Latinhic,haec,hoc; German emphaticder,die,das); in the N. T. only in the following instances: ὅς δέ, but he (German eraber), John 5:11 L Tr WH; (Mark 15:23 T Tr text WH; cf. Buttmann, § 126, 2); in distributions and distinctions: ὅς μέν ... ὅς δέ, this ... that, one ... another, the one ... the other, Matthew 21:35; Matthew 22:5 L T Tr WH; ; Luke 23:33; Acts 27:44; Romans 14:5; 1 Corinthians 7:7 R G; ; 2 Corinthians 2:16; Jude 1:22; ὁ μέν ... ὁ δέ, the one ... the other, Romans 9:21; (ὁ μέν ... ὁ δέ ... ὁ δέ, some ... some ... some, Matthew 13:23 L T WH); ὁ δέ ... ὁ δέ ... ὁ δέ, some ... some ... some, Matthew 13:8; ᾧ (masculine) μέν ... ἄλλῳ (δέ) ... ἑτέρῳ δέ (but L T Tr WH omit this δέ) κτλ., 1 Corinthians 12:8-10 ὁ μέν ... ἄλλο δέ (L text T Tr WH καί ἄλλο), Mark 4:4; with a variation of the construction also in the following passages: ὁ μέν ... καί ἕτερον, Luke 8:5; οὕς μέν with the omission of οὕς δέ by anacoluthon, 1 Corinthians 12:28; ὅς μέν ... ὁ δέ ἀσθενῶν etc. one man ... but he that is weak etc. Romans 14:2. On this use of the pronoun, chiefly by later writers from Demosth. down, cf. Matthiae, § 289 Anm. 7; Kühner, § 518, 4 b. ii., p. 780; (Jelf, § 816, 3 b.); Alexander Buttmann (1873) Gram. § 126, 3; Buttmann, 101 (89); Winer's Grammar, 105 (100); Fritzsche on Mark, p. 507.
II. a relative pronoun who, which, what;
1. in the common construction, according to which the relative agrees as respects its gender with the noun or pronoun which is its antecedent, but as respects case is governed by its own verb, or by a substantive, or by a preposition: ὁ ἀστήρ ὅν εἶδον, Matthew 2:9; ὁ ... Ἰουδαῖος οὗ ὁ ἔπαινος κτλ., Romans 2:29; οὗτος περί οὗ ἐγώ ἀκούω τοιαῦτα, Luke 9:9; ἀπό τῆς ἡμέρας, ἀφ' ἧς, Acts 20:18; Θεός δἰ οὗ, ἐξ οὗ, 1 Corinthians 8:6, and numberless other examples it refers to a more remote noun in 1 Corinthians 1:8, where the antecedent of ὅς is not the nearest noun Ἰησοῦ Χριστοῦ, but τῷ Θεῷ in 4; yet cf. Winer's Grammar, 157 (149); as in this passage, so very often elsewhere the relative is the subject of its own clause: ἀνήρ ὅς etc. James 1:12; πᾶς ὅς, Luke 14:33; οὐδείς ὅς, Mark 10:29; Luke 18:29, and many other examples
2. in constructions peculiar in some respect;
a. the gender of the relative is sometimes made to conform to that of the following noun: τῆς αὐλῆς, ὁ ἐστι πραιτώριον, Mark 15:16; λαμπάδες, ἅ εἰσί (L ἐστιν) τά πνεύματα, Revelation 4:5 (L T WH); σπέρματι, ὅς ἐστι Χριστός, Galatians 3:16; add, Ephesians 1:14 (L WH text Tr marginal reading ὁ); ; 1 Timothy 3:15; Revelation 5:8 (T WH marginal reading ἅ); cf. Herm. ad Vig., p. 708; Matthiae, § 440, p. 989f; Winers Grammar, § 24, 3; Buttmann, § 143, 3.
b. in constructions ad sensum (cf. Buttmann, § 143, 4); α. the plural of the relative is used after collective nouns in the singular (cf. Winers Grammar, § 21, 3; Buttmann, as above): πλῆθος πολύ, οἱ ἦλθον, Luke 6:17; πᾶν τό πρεσβυτέριον, παῥ ὧν, Acts 22:5; γενεάς, ἐν οἷς, Philippians 2:15. β. κατά πᾶσαν πόλιν, ἐν αἷς, Acts 15:36; ταύτην δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς (because the preceding context conveys the idea of two Epistles), 2 Peter 3:1. γ. the gender of the relative is conformed not to the grammatical but to the natural gender its antecedent (cf. Winers Grammar, § 21, 2; Buttmann, as above): παιδάριον ὅς, John 6:9 L T Tr WH; θηρίον ὅς, of Nero, as antichrist, Revelation 13:14 L T Tr WH; κεφαλή ὅς, of Christ, Colossians 2:19; (add μυστήριον ὅς etc. 1 Timothy 3:16 G L T Tr WH; cf. Buttmann, as above; Winer's Grammar, 588f (547)); σκεύη (of men) οὕς,Romans 9:24; ἔθνη οἱ, Acts 15:17; Acts 26:17; τέκνα, τεκνία οἱ, John 1:13; Galatians 4:19; 2 John 1:1 (Euripides, suppl. 12); τέκνον ὅς, Philemon 1:10.
c. In attractions (Buttmann, § 143, 8; Winer's Grammar, §§ 24, 1; 66, 4ff); α. the accusative of the relative pronoun depending on a transitive, verb is changed by attraction into the oblique case of its antecedent: κτίσεως ἧς ἔκτισεν ὁ Θεός, Mark 13:19 (R G); τοῦ ῤήματος οὗ εἶπεν, Mark 14:72 (Rec.); add, John 4:14; John 7:31, 39 (but Tr marginal reading WH marginal reading ὁ); ; Acts 3:21, 25; Acts 7:17, 45; Acts 9:36; Acts 10:39; Acts 22:10; Romans 15:18; 1 Corinthians 6:19; 2 Corinthians 1:6; 2 Corinthians 10:8, 13; Ephesians 1:8; Titus 3:5(R G),; Hebrews 6:10; Hebrews 9:20; James 2:5; 1 John 3:24; Jude 1:15; for other examples see below; ἐν ἄρα ἡ οὐ γινώσκει, Matthew 24:50; τῇ παραδόσει ἡ παρεδώκατε, Mark 7:13; add, Luke 2:20; Luke 5:9; Luke 9:43; Luke 12:46; Luke 24:25; John 17:5; Acts 2:22; Acts 17:31; Acts 20:38; 2 Corinthians 12:21; 2 Thessalonians 1:4; Revelation 18:6; cf. Winers Grammar, § 24, 1; (Buttmann, as above). Rarely attraction occurs where the verb governs the dative (but see below): thus, κατέναντι οὗ ἐπίστευσε Θεοῦ for κατέναντι Θεοῦ, ᾧ ἐπίστευσε (see κατέναντι), Romans 4:17; φωνῆς, ἧς ἔκραξα (for ἡ (others, ἥν, cf. Winers Grammar, 164 (154f) Buttmann, 287 (247))), Acts 24:21, cf. Isaiah 6:4; (ἤγετο δέ καί τῶν ἑαυτοῦ τέ πιστῶν, οἷς ἠδετο καί ὧν ἠπιστει πολλούς, for καί πολλούς τούτων, οἷς ἠπιστει, Xenophon, Cyril 5, 4, 39; ὧν ἐγώ ἐντετύχηκα οὐδείς, for οὐδείς τούτων, οἷς ἐντετύχηκα, Plato, Gorgias, p. 509 a.; Protag., p. 361 e.; de rep. 7, p. 531 e.; παῥ ὧν βοηθεῖς, οὐδεμίαν ληψει χάριν, for παρά τούτων, οἷς κτλ., Aeschines f. leg., p. 43 (117); cf. Fritzsche, Ep. ad Romans, i., p. 237; (Buttmann, § 148, 11; Winer's Grammar, 163f (154f); but others refuse to recognize this rare species of attraction in the N. T.; cf. Meyer on Ephesians 1:8)). The following expressions, however, can hardly be brought under this construction: τῆς χάριτος ἧς ἐχαρίτωσεν (as if for ἡ), Ephesians 1:6 L T Tr WH; τῆς κλήσεως, ἧς ἐκλήθητε, Ephesians 4:1; διά τῆς παρακλήσεως ἧς παρακαλούμεθα, 2 Corinthians 1:4, but must be explained agreeably to such phrases as χάριν χαριτουν, κλῆσιν καλεῖν, etc. ((i. e. accusative of kindred abstract substantive; cf. Winers Grammar, § 32, 2; Buttmann, § 131, 5)); cf. Winers Grammar, (and Buttmann, as above). β. The noun to which the relative refers is so conformed to the case of the relative clause that either αα. it is itself incorporated into the relative construction, but without the article (Buttmann, § 143, 7; Winer's Grammar, § 24, 2 b.): ὅν ἐγώ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη, for Ἰωάννης, ὅν κτλ., Mark 6:16; add, Luke 24:1; Philemon 1:10; Romans 6:17; εἰς ἥν οἰκίαν, ἐκεῖ, equivalent to ἐν τῇ οἰκία, εἰς ἥν, Luke 9:4; or ββ. it is placed before the relative clause, either with or without the article (Winers Grammar, § 24, 2 a.; Buttmann, § 144, 13): τόν ἄρτον ὅν κλῶμεν, οὐχί κοινωνία τοῦ σώματος, 1 Corinthians 10:16; λίθον ὅν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη (for ὁ λίθος, ὅς κτλ.), Matthew 21:42; Mark 12:10; Luke 20:17; 1 Peter 2:7. γ. Attraction in the phrases ἄχρι ἧς ἡμέρας for ἄχρι τῆς ἡμέρας, ἡ (Winer's Grammar, § 24, 1 at the end): Matthew 24:38; Luke 1:20; Luke 17:27; Acts 1:2; ἀφ' ἧς ἡμρας for ἀπό τῆς ἡμέρας, ἡ, Colossians 1:6, 9; ὅν τρόπον, as, just as, for τοῦτον τόν τρόπον ὅν or ᾧ Matthew 23:37; Luke 13:31; Acts 7:28; (preceded or) followed by οὕτως, Acts 1:11; 2 Timothy 3:8. δ. A noun common to both the principal clause and the relative is placed in the relative clause after the relative pronoun (Winer's Grammar, 165 (156)): ἐν ᾧ κρίματι κρίνετε, κριθήσεσθε, for κριθήσεσθε ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, Matthew 7:2; Matthew 24:44; Mark 4:24; Luke 12:40, etc.
3. The Neuter ὁ a. refers to nouns of the masculine and the feminine gender, and to plurals, when that which is denoted by these nouns is regarded as a thing (cf. Buttmann, § 129, 6): λεπτά δύο, ὁ ἐστι κοδράντης, Mark 12:42; ἀγάπην, ὁ ἐστι σύνδεσμος, Colossians 3:14 L T Tr WH; ἄρτους, ὁ etc. Matthew 12:4 L text T Tr WH.
b. is used in the phrases (Buttmann, as above] — ὁ ἐστιν, which (term) signifies: Βοανεργές ὁ ἐστιν υἱοί βροντῆς, Mark 3:17; add, ; Hebrews 7:2; ὁ ἐστι μεθερμηνευόμενον, and the like: Matthew 1:23; Mark 15:34; John 1:38 , f (f); .
c. refers to a whole sentence (Buttmann, as above): τοῦτον ἀνέστησεν ὁ Θεός, οὗ ... μάρτυρες, Acts 2:32; Acts 3:15; περί οὗ ... ὁ λόγος, Hebrews 5:11; ὁ καί ἐποίησαν (and the like), Acts 11:30; Galatians 2:10; Colossians 1:29; ὁ (which thing viz. that I write a new commandment (cf. Buttmann, § 143, 3)) ἐστιν ἀληθές, 1 John 2:8; ὁ (namely, to have one's lot assigned in the lake of fire) ἐστιν ὁ θάνατος ὁ δεύτερος, Revelation 21:8.
4. By an idiom to be met with from Homer down, in the second of two coordinate clauses a pronoun of the third person takes the place of the relative (cf. Passow 2, p. 552b; (Liddell and Scott, under the word B. IV. 1); Buttmann, § 143, 6; (Winer's Grammar, 149 (141))): ὅς ἔσται ἐπί τοῦ δώματος καί τά σκεύη αὐτοῦ ἐν τῇ οἰκία μή καταβάτω, Luke 17:31; ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, 1 Corinthians 8:6.
5. Sometimes, by a usage especially Hebraistic, an oblique case of the pronoun αὐτός is introduced into the relative clause redundantly; as, ἧς τό θυγάτριον αὐτῆς, Mark 7:25; see αὐτός, II. 5.
6. The relative pronoun very often so includes the demonstrative οὗτος or ἐκεῖνος that for the sake of perspicuity demons. pronoun must be in thought supplied, either in the clause preceding the relative clause or in that which follows it (Winers Grammar, § 23, 2; Buttmann, § 127, 5). The following examples may suffice:
a. a demons. pronoun must be added in thought in the preceding clause: οἷς ἡτοίμασται, for τούτοις δοθήσεται, οἷς ἡτοίμασται, Matthew 20:23; δεῖξαι (namely, ταῦτα), ἅ δεῖ γενέσθαι, Revelation 1:1; Revelation 22:6; ᾧ for ἐκεῖνος ᾧ, Luke 7:43, 47; οὗ for τούτῳ οὗ, Romans 10:14; with the attraction of ὧν for τούτων ἅ, Luke 9:36; Romans 15:18; ὧν for ταῦτα ὧν, Matthew 6:8; with a preposition intervening, ἔμαθεν ἀφ' ὧν (for ἀπό τούτων ἅ) ἔπαθεν, Hebrews 5:8.
b. a demons. pronoun must be supplied in the subsequent clause: Matthew 10:38; Mark 9:40; Luke 4:6; Luke 9:50; John 19:22; Romans 2:1, and often.
7. Sometimes the purpose and end is expressed in the form of a relative clause (cf. the Latinqui forutis): ἀποστέλλω ἄγγελον, ὅς (for which Lachmann in Matt. has καί) κατασκευάσει, who shall etc. equivalent to that he may etc., Matthew 11:10; Mark 1:2; Luke 7:27; (1 Corinthians 2:16); so also in Greek authors, cf. Passow, under the word, VIII. vol. 2, p. 553; (Liddell and Scott, under B. IV. 4); Matthiae, § 481, d.; (Kühner, § 563, 3 b.; Jelf, § 836, 4; Buttmann, § 139, 32); — or the cause: ὅν παραδέχεται, because he acknowledges him as his own, Hebrews 12:6; — or the relative stands where ὥστε might be used (cf. Matthiae, § 479 a.; Krüger, § 51, 13, 10; (Kühner, § 563, 3 e.); Passow, under the word, VIII. 2, ii., p. 553b; (Liddell and Scott, as above)): Luke 5:21; Luke 7:49.
8. For the interrogative τίς, τί, in indirect questions (cf. Ellendt, Lex. Sophocles 2:372; (cf. Buttmann, § 139, 58)): οὐκ ἔχω ὁ παραθήσω, Luke 11:6; by a later Greek usage, in a direct question (cf. Winers Grammar, § 24, 4; Buttmann, § 139, 59): ἐφ' ὁ (or Rec. ἐφ' ᾧ) πάρει, Matthew 26:50 (on which (and the more than doubtful use of ὅς in direct question) see ἐπί, B. 2 a. ζ῾., p. 233b and C. I. 2 g. γ. αα., p. 235^b).
9. Joined to a preposition it forms a periphrasis for a conjunction (Buttmann, 105 (92)): ἀνθ' ὧν, for ἀντί τούτων ὅτι — because, Luke 1:20; Luke 19:44; Acts 12:23; 2 Thessalonians 2:10; for which reason, wherefore, Luke 12:3 (see ἀντί, 2 d.); ἐφ' ᾧ,.for that, since (see ἐπί, B. 2 a. δ., p. 233^a); ἀφ' οὗ (from the time that), when, since, Luke 13:25; Luke 24:21 (see ἀπό, I. 4 b., p. 58{b}); ἄχρις οὗ, see ἄχρι, 1 d.; ἐξ οὗ, whence, Philippians 3:20 cf. Winers Grammar, § 21, 3; (Buttmann, § 143, 4 a.); ἕως οὗ, until (see ἕως, II. 1 b. α., p. 268{b}); also μέχρις οὗ, Mark 13:30; ἐν ᾧ, while, Mark 2:19; Luke 5:34; John 5:7; ἐν οἷς, meanwhile, Luke 12:1; (cf. ἐν, I. 8 e.).
10. With particles: ὅς ἄν and ὅς ἐάν, whosoever, if any one ever, see ἄν, II. 2 and ἐάν, II., p. 163{a}; οὗ ἐάν, wheresoever (whithersoever) with subjunctive, 1 Corinthians 16:6 (cf. Buttmann, 105 (92)). ὅς γέ, see γέ, 2. ὅς καί, who also, he who (cf. Klotz ad Devar. 2:2, p. 636): Mark 3:19; Luke 6:13; Luke 10:39 (here WH brackets ἡ); John 21:20; Acts 1:11; Acts 7:45; Acts 10:39 (Rec. omits καί); ; Romans 5:2; 1 Corinthians 11:23; 2 Corinthians 3:6; Galatians 2:10; Hebrews 1:2, etc.; ὅς καί αὐτός, who also himself, who as well as others: Matthew 27:57. ὅς δήποτε, whosoever, John 5:4 Rec.; ὅσπερ (or ὅς περ L Tr text), who especially, the very one who (cf. Klotz ad Devar. 2:2, p. 724): Mark 15:6 (but here T WH Tr marginal reading now read ὅν παρῃτοῦντο, which see).
11. The genitive οὗ, used absolutely (cf. Winers Grammar, 690 (549) note; Jelf, § 522, Obs. 1), becomes an adverb (first so in Attic writings, cf. Passow, II., p. 546a; (Meisterhans, § 50, 1));
a. where (Latinubi): Matthew 2:9; Matthew 18:20; Luke 4:16; Luke 23:53; Acts 1:13; Acts 12:12; Acts 16:13; Acts 20:6 (T Tr marginal reading ὅπου); ; Romans 4:15; Romans 9:26; 2 Corinthians 3:17; Colossians 3:1; Hebrews 3:9; Revelation 17:15; after verbs denoting motion (see ἐκεῖ b.; ὅπου, 1 b.) it can be rendered whither (cf. Winers Grammar, § 54, 7; Buttmann, 71 (62)), Matthew 28:16; Luke 10:1; Luke 24:28; 1 Corinthians 16:6.
b. when (like Latinubi equivalent toeotemporequo,quom): Romans 5:20 (Euripides, Iph. Taur. 320) (but others take οὗ in Romans, the passage cited locally).
Strong's Exhaustive Concordance
one, other, some, that, what, which
Including feminine he (hay), and neuter ho (ho) probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also hou.
Forms and Transliterations
α ἅ ἃ αι αἵ αἳ αις αἷς ας ἃς η ἣ ᾗ ην ἥν ἣν ης ἧς Ο ὁ ὅ ὃ οι οἵ οἳ οις οἷς ον ὃν ος ὅς ὃς όσα ὅσα ὅσοι όστις ου οὗ ουν ους οὓς οφ του τούτων των ω ᾧ ων ὧν ως a ai ais as e ē en ēn es ēs ha há hà hai haí haì hais haîs has hàs he hē hḕ hêi hē̂i hen hēn hḗn hḕn hes hês hēs hē̂s ho hó hò hō hoi hoí hoì hôi hō̂i hois hoîs hon hòn hôn hōn hō̂n hos hós hòs hosa hósa hosoi hósoi hou hoû hous hoùs O ō oi ois on ōn os osa osoi ou ous