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5208. hulé
Strong • Bailly
Strong's Concordance
hulé: wood, timber, forest
Original Word: ὕλη, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: hulé
Phonetic Spelling: (hoo-lay')
Short Definition: wood, fuel
Definition: wood, fuel.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
wood, timber, forest
NASB Translation
forest (1).
Thayer's Greek Lexicon
STRONGS NT 5208: ὕλη
ὕλη, ὕλης, ἡ, a forest, a wood; felled wood, fuel: James 3:5. (From Homer down; the Sept..)
Strong's Exhaustive Concordance
a forest, wood, timber

Perhaps akin to xulon; a forest, i.e. (by implication) fuel -- matter.
Forms and Transliterations
ύλαις ύλη υλην ύλην ὕλην υλώδης hylen hylēn hýlen hýlēn ulen ulēn


5209. humas
Strong • Bailly
Strong's Concordance
humas: you
Original Word: ὑμᾶς
Transliteration: humas
Phonetic Spelling: (hoo-mas')
Short Definition: you
NAS Exhaustive Concordance
Word Origin
acc. of humeis, q.v.
Strong's Exhaustive Concordance
you

Accusative case of humeis; you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
Forms and Transliterations
υμας ὑμᾶς hymas hymâs umas


5210. humeis
Strong • Bailly
Strong's Concordance
humeis: you
Original Word: ὑμεῖς
Transliteration: humeis
Phonetic Spelling: (hoo-mice')
Short Definition: you
NAS Exhaustive Concordance
Word Origin
nom. pl. of su, q.v.
Thayer's Greek Lexicon
STRONGS NT 5210: ὑμεῖς
ὑμεῖς, see σύ.

Strong's Exhaustive Concordance
you

Irregular plural of su; you (as subjective of verb) -- ye (yourselves), you.
Forms and Transliterations
υμεις ὑμεῖς hymeis hymeîs umeis


5211. Humenaios
Strong • Bailly
Strong's Concordance
Humenaios: Hymenaeus, a heretical teacher at Ephesus
Original Word: Ὑμέναιος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: Humenaios
Phonetic Spelling: (hoo-men-ah'-yos)
Short Definition: Hymenaeus
Definition: Hymenaeus.
NAS Exhaustive Concordance
Word Origin
from Humén (Hymen, the Gr. god of weddings)
Definition
Hymenaeus, a heretical teacher at Ephesus
NASB Translation
Hymenaeus (2).
Thayer's Greek Lexicon
STRONGS NT 5211: ὑμέναιος
ὑμέναιος (on its accent cf. Winers Grammar, § 6, 1 l.; Chandler § 253), ὑμεναιου, ὁ (ὑμήν, ὑμενος, ὁ, the god of marriage), Hymenaeus, a heretic, one of the opponents of the apostle Paul: 1 Timothy 1:20; 2 Timothy 2:17. (B. D., under the word.)
Strong's Exhaustive Concordance
Hymenaeus.

From Humen (the god of weddings); "hymeneal"; Hymeneus, an opponent of Christianity -- Hymenaeus.
Forms and Transliterations
Υμεναιος Ὑμέναιος Hymenaios Hyménaios Umenaios


5212. humeteros
Strong • Bailly
Strong's Concordance
humeteros: your, yours
Original Word: ὑμέτερος, α, ον
Part of Speech: Possessive Pronoun
Transliteration: humeteros
Phonetic Spelling: (hoo-met'-er-os)
Short Definition: your
Definition: your, yours.
NAS Exhaustive Concordance
Word Origin
poss. pronoun from humeis
Definition
your, yours
NASB Translation
yours (2).
Thayer's Greek Lexicon
STRONGS NT 5212: ὑμέτερος
ὑμέτερος, ὑμετέρᾳ, ὑμέτερον (ὑμεῖς), possessive pronoun of the 2nd person plural, your, yours;

a. possessed by you: with substantives, John 8:17; 2 Corinthians 8:8 (Rec.elz ἡμετέρας); Galatians 6:13; neuter τό ὑμέτερον substantively, opposed to τό ἀλλότριον, Luke 16:12 ((WH text τό ἡμέτερον); cf. Winers Grammar, § 61, 3 a.).

b. allotted to yon: ὑμετέρας σωτηρίας, Acts 27:34; τῷ ὑμετέρῳ ἐληι, Romans 11:31; ὁ καιρός ὁ ὑμέτερος, the time appointed, opportune, for you, John 7:6; as a predicate, ὑμετέρᾳ ἐστιν ἡ βασιλεία τοῦ Θεοῦ, Luke 6:20.

c. proceeding from you: τόν ὑμέτερον, namely, λόγον, John 15:20; (1 Corinthians 16:17 L T Tr WH text).

d. objectively (see ἐμός, c. β.; (Winers Grammar, § 22, 7; Buttmann, § 132, 3)): ὑμετέρᾳ (Rec.st ἡμετέρα) καύχησις, glorying in you, 1 Corinthians 15:31. (On the use of the word in the N. T. cf. Buttmann, § 127, 21.)
Strong's Exhaustive Concordance
your

From humeis; yours, i.e. Pertaining to you -- your (own).
Forms and Transliterations
υμετερα υμετέρα ὑμετέρα ὑμετέρᾳ υμετεραν υμετέραν ὑμετέραν υμετερας υμετέρας ὑμετέρας υμετερον υμέτερον ὑμέτερον υμετερος υμέτερος ὑμέτερος υμετερω υμετέρω ὑμετέρῳ υμετερων hymetera hymetéra hymetérāi hymeteran hymetéran hymeteras hymetéras hymetero hymeterō hymetéroi hymetérōi hymeteron hyméteron hymeteros hyméteros umetera umeteran umeteras umetero umeterō umeteron umeteros


5213. humin
Strong • Bailly
Strong's Concordance
humin: you
Original Word: ὑμῖν
Transliteration: humin
Phonetic Spelling: (hoo-min')
Short Definition: you
NAS Exhaustive Concordance
Word Origin
dat. of humeis, q.v.
Strong's Exhaustive Concordance
you

Irregular dative case of humeis; to (with or by) you -- ye, you, your(-selves).
Forms and Transliterations
υμιν ὑμῖν hymin hymîn umin


5214. humneó
Strong • Bailly
Strong's Concordance
humneó: to sing to, to laud
Original Word: ὑμνέω
Part of Speech: Verb
Transliteration: humneó
Phonetic Spelling: (hoom-neh'-o)
Short Definition: I sing, sing hymns to
Definition: I sing, sing hymns to, praise.
HELPS Word-studies
5214 hymnéō (from 5215 /hýmnos, "a song or hymn") – to sing a hymn.
NAS Exhaustive Concordance
Word Origin
from humnos
Definition
to sing to, to laud
NASB Translation
sing...praise (1), singing a hymn (2), singing hymns (1), singing hymns of praise (1).
Thayer's Greek Lexicon
STRONGS NT 5214: ὑμνέω
ὑμνέω, ύ῾μνω: imperfect ὕμνουν; future ὑμνήσω; 1 aorist participle ὑμνησας; (ὕμνος); from Hesiod down; the Sept. often for הִלֵּל, הודָה, הֵשִׁיר, זִמֵּר;
1. transitive, to sing the praise of; sing hymns to: τινα, Acts 16:25; Hebrews 2:12.
2. intransitive, to sing a hymn, to sing: Matthew 26:30; Mark 14:26 (in both passages of the singing of the paschal hymns; these were Psalm 113-118 and Psalm 136, which the Jews call the 'great Hallel' (but see Ginsburg in Kitto under the word Hallel; Edersheim, The Temple etc., p. 191f; Buxtorf (edited by Fischer), p. 314f)); Psalm 64:13 ; 1 Macc. 13:47.
Strong's Exhaustive Concordance
sing to, sing a hymn of praise unto.

From humnos; to hymn, i.e. Sing a religious ode; by implication, to celebrate (God) in song -- sing a hymn (praise unto).
Forms and Transliterations
υμνείν υμνείται υμνείτε υμνησαντες υμνήσαντες ὑμνήσαντες υμνήσατε ύμνησίς υμνήσουσιν υμνησω υμνήσω ὑμνήσω υμνουν ύμνουν ὕμνουν υμνούντες υμνούντων hymnesantes hymnēsantes hymnḗsantes hymneso hymnēsō hymnḗso hymnḗsō hymnoun hýmnoun umnesantes umnēsantes umneso umnēsō umnoun


5215. humnos
Strong • Bailly
Strong's Concordance
humnos: a hymn
Original Word: ὕμνος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: humnos
Phonetic Spelling: (hoom'-nos)
Short Definition: a hymn, sacred song
Definition: a hymn, sacred song, song of praise to God.
HELPS Word-studies
Cognate: 5215 hýmnos (from hydeō, "to celebrate") – a song that gives honor, praise, or thanksgiving (transliterated into English as "hymn"). 5215 /hýmnos ("hymn") in antiquity was a song celebrating (praising) pagan gods, heroes, and conquerors.
In the NT, 5215 /hýmnos ("hymns") is used only of praising the triune God, manifested in the flesh in Jesus Christ, the God-man. It occurs twice in the NT (Eph 5:19; Col 3:16), pointing to well-known songs of praise to God that became established hymns for the early Christians. See 5214 (hymneō).
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a hymn
NASB Translation
hymns (2).
Thayer's Greek Lexicon
STRONGS NT 5215: ὕμνος
ὕμνος, ὑμνου, ὁ, in Greek writings from Homer down, a song in praise of gods, heroes, conquerors (cf. Trench, as below, p. 297), but in the Scriptures of God; a sacred song, hymn: plural, Ephesians 5:19; Colossians 3:16. (1 Macc. 4:33; 2 Macc. 1:30 2Macc. 10:7; (Judges 16:13), etc.; of the Psalms of David, Josephus, Antiquities 7, 12, 3; for תְּהִלָּה, Psalm 39:4 ; Psalm 64:2 ; for שִׁיר, Isaiah 42:10.) [ SYNONYMS: ὕμνος, ψαλμός, ᾠδή: ᾠδή is the generic term; ψαλμός and ὕμνος are specific, the former designating a song which took its general character from the O. T. 'Psalms' (although not restricted to them, see 1 Corinthians 14:15, 26), the latter a song of praise. "While the leading idea of ψαλμός is a musical accompaniment, and that of ὕμνος praise to God, ᾠδή is the general word for a song, whether accompanied or unaccompanied, whether of praise or on any other subject. Thus it was quite possible for the same song to be at once ψαλμός, ὕμνος and ᾠδή (Lightfoot on Colossians 3:16). The words occur together in Colossians 3:16 and Ephesians 5:19. See Trench, Synonyms, § lxxviii.]

Strong's Exhaustive Concordance
hymn.

Apparently from a simpler (obsolete) form of hudeo (to celebrate; probably akin to aido; compare abowt); a "hymn" or religious ode (one of the Psalms) -- hymn.

see HEBREW abowt
Forms and Transliterations
ύμνοι υμνοις ύμνοις ὕμνοις ύμνον ύμνος υμνωδούντες hymnois hýmnois umnois


5216. humón
Strong • Bailly
Strong's Concordance
humón: you
Original Word: ὑμῶν
Transliteration: humón
Phonetic Spelling: (hoo-mone')
Short Definition: you
NAS Exhaustive Concordance
Word Origin
gen. of humeis, q.v.
Strong's Exhaustive Concordance
you

Genitive case of humeis; of (from or concerning) you -- ye, you, your (own, -selves).
Forms and Transliterations
υμων ὑμῶν hymon hymôn hymōn hymō̂n umon umōn


5217. hupagó
Strong • Bailly
Strong's Concordance
hupagó: to lead or bring under, to lead on slowly, to depart
Original Word: ὑπάγω
Part of Speech: Verb
Transliteration: hupagó
Phonetic Spelling: (hoop-ag'-o)
Short Definition: I go away, depart
Definition: I go away, depart, begone, die.
HELPS Word-studies
5217 hypágō (from 5259 /hypó, "under" and 71 /ágō, "lead away") – properly, to lead away under someone's authority (mission, objective). 5217 /hypágō (literally, "going under") indicates a change of relation which is only defined by the context.
NAS Exhaustive Concordance
Word Origin
from hupo and agó
Definition
to lead or bring under, to lead on slowly, to depart
NASB Translation
get (2), go (45), go their way (1), go away (3), goes (5), going (20), going away (1), going back (1), went (1).
Thayer's Greek Lexicon
STRONGS NT 5217: ὑπάγω
ὑπάγω; imperfect ὑπῆγον;
1. transitive, to lead under, bring under (Latinsubducere); so in various applications in the Greek writings from Homer down; once in the Scriptures, ὑπηγαγε κύριος τήν θάλασσαν, for הולִיך, he caused to recede, drove back, the sea, Exodus 14:21.
2. in the N. T. always intransitive (less frequent so in secular authors from Herodotus down) (Latinse subducere) to withdraw oneself, to go away, depart, (cf. ἄγω, 4; and see Buttmann, 204 (177)): absolutely, Mark 6:33; Luke 8:42 (where L Tr marginal reading πορεύεσθαι); ; John 8:21; John 14:5, 28 (Tobit 12:5); οἱ ἐρχόμενοι καί οἱ ὑπάγοντες, coming and going, Mark 6:31; ὑπάγει καί πωλεῖ, Matthew 13:44; ὑπῆγον καί ἐπίστευον, John 12:11; (ἵνα ὑπάγητε καί καρπόν φέρητε, John 15:16); ἀφίημι; τινα ὑπάγειν, to permit one to depart freely wherever he wishes, John 11:44; John 18:8; ὕπαγε is used by one in dismissing another: Matt. ( R T Tr WH); ; Mark (Mark 2:9 Tdf.); ; with εἰς εἰρήνην added, Mark 5:34; ὑπάγετε ἐν εἰρήνη, James 2:16; or in sending one somewhere to do something, Luke 10:3; plural Matthew 8:32; with oriental circumstantiality (see ἀνίστημι, II. 1 c.) ὕπαγε is prefixed to the imperatives of other verbs: Matthew 5:24; Matthew 8:4; ( G L T Tr WH); ; Mark 1:44; Mark 10:21; Mark 16:7; John 4:16; John 9:7; Revelation 10:8; with καί inserted, Matthew 18:15 Rec.; Mark 6:38 (T Tr WH omit; Tr brackets καί); Revelation 16:1. Particularly, ὑπάγω is used to denote the final departure of one who ceases to be another's companion or attendant, John 6:67; euphemistically, of one who departs from life, Matthew 26:24; Mark 14:21. with designations of place: ποῦ (for ποῖ (Winers Grammar, § 54, 7; Buttmann, 71 (62))), John 12:35; John 14:5; John 16:5; 1 John 2:11; opposed to ἔρχεσθαι, to come, John 3:8; John 8:14; ὅπου (for ὅποι (Winers Grammar, and Buttmann, as above)), John 8:21; John 13:33, 36; John 14:4; Revelation 14:4; ἐκεῖ John 11:8; πρός τόν πέμψαντά με, πρός τόν πατέρα, πρός τόν Θεόν, to depart (from earth) to the father (in heaven) is used by Jesus of himself, John 7:33; John 13:3; John 16:5, 10, 16 (T Tr WH omit; L brackets the clause),17; followed by εἰς with an accusative of the place, Matthew 9:6; Matthew 20:4, 7; Mark 2:11; Mark 11:2; Mark 14:13; Luke 19:30; John 6:21 (cf. Buttmann, 283 (243)); ; εἰς αἰχμαλωσίαν, Revelation 13:10; εἰς ἀπώλειαν, Revelation 17:8, 11; followed by εἰς with an accusative of the place and πρός τινα, Matthew 26:18; Mark 5:19; ὑπάγω ἐπί τινα, Luke 12:58; ὑπάγω with an infinitive denoting the purpose, John 21:3; μετά τίνος with an accusative of the way, Matthew 5:41. On the phrase ὕπαγε ὀπίσω μου (Matthew 4:10 G L brackets; ; Mark 8:33; Luke 4:8 R L in brackets), see ὀπίσω, 2 a. at the end
Strong's Exhaustive Concordance
depart, go away.

From hupo and ago; to lead (oneself) under, i.e. Withdraw or retire (as if sinking out of sight), literally or figuratively -- depart, get hence, go (a-)way.
Forms and Transliterations
Υπαγε υπαγέ υπάγε ύπαγε Ὕπαγε υπαγει υπάγει ὑπάγει υπαγειν υπάγειν ὑπάγειν υπαγεις υπάγεις ὑπάγεις Υπαγετε υπάγετε Ὑπάγετε υπάγη ὑπάγῃ υπαγητε υπάγητε ὑπάγητε υπαγοντας υπάγοντας ὑπάγοντας υπαγοντες υπάγοντες ὑπάγοντες υπαγω υπάγω ὑπάγω υπαίθρου υπήγαγε υπηγον υπήγον ὑπῆγον Hypage hypagē Hýpage hypagei hypágei hypágēi hypagein hypágein hypageis hypágeis Hypagete hypagēte Hypágete hypágēte hypago hypagō hypágo hypágō hypagontas hypágontas hypagontes hypágontes hypegon hypêgon hypēgon hypē̂gon Upage upagē upagei upagein upageis Upagete upagēte upago upagō upagontas upagontes upegon upēgon