).
3. in opposition to, against: τῶν δογμάτων Καίσαρος, Acts 17:7. (Common in the Sept. and Apocrypha; Polybius 1, 86, 3.)
Strong's Exhaustive Concordance
before, contrary, over against.
From apo and enanti; from in front, i.e. Opposite, before or against -- before, contrary, over against, in the presence of.
Forms and Transliterations
απεναντι απέναντι απέναντί ἀπέναντι απεναντίον απηνεώθη apenanti apénanti
562. aperantos
Strong's Concordance
aperantos: unfinished, i.e. endless
Original Word: ἀπέραντος, ον
Part of Speech: Adjective
Transliteration: aperantos
Phonetic Spelling: (ap-er'-an-tos)
Short Definition: unaccomplished, unending, endless
Definition: unaccomplished, unending, endless.
NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and perainó (to complete, finish)
Definition
unfinished, i.e. endless
NASB Translation
endless (1).
Thayer's Greek Lexicon
STRONGS NT 562: ἀπέραντος
ἀπέραντος, ἀπέραντον; (περαίνω to go through, finish; cf. ἀμάραντος), that cannot be passed through, boundless, endless: γενεαλογιαι, protracted interminably, 1 Timothy 1:4. (Job 36:26; 3Macc. 2:9; in Greek writings from Pindar down.)
Strong's Exhaustive Concordance
endless.
From a (as a negative particle) and a secondary derivative of peran; unfinished, i.e. (by implication) interminable -- endless.
Forms and Transliterations
απεραντοις απεράντοις ἀπεράντοις απέραντος απερείδομαι απερείσηται απηρείδοντο απηρείσαντο απηρείσατο aperantois aperántois
563. aperispastós
Strong's Concordance
aperispastós: without distraction
Original Word: ἀπερισπάστως
Part of Speech: Adverb
Transliteration: aperispastós
Phonetic Spelling: (ap-er-is-pas-toce')
Short Definition: without distraction, without being distracted
Definition: without distraction, without being distracted.
HELPS Word-studies
563 aperispástōs (an adverb, from
1 /A "without" and
4049 /perispáō, "distract") – properly, without distraction (hindrance).
563 (
aperispástōs) occurs only in 1 Cor 7:35 where it refers to having
full devotion (being completely
undistracted).
[Note the force of the prefix (
575 /apó). See also
4049 (
perispáō) for more on the root idea.]
NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and perispaó
Definition
without distraction
NASB Translation
undistracted (1).
Thayer's Greek Lexicon
STRONGS NT 563: ἀπερισπάστως
ἀπερισπάστως, adverb (περισπάω, which see), without distraction, without solicitude: 1 Corinthians 7:35. (The adjective occurs in Wis. 16:11; Sir. 41:1; often in Polybius (the adverb in 2, 20, 10; 4, 18, 6; 12, 28, 4; cf. Winers Grammar, 463 (431)) and Plutarch.)
Strong's Exhaustive Concordance
without distraction.
Adverb from a compound of a (as a negative participle) and a presumed derivative of perispao; undistractedly, i.e. Free from (domestic) solicitude -- without distraction.
Forms and Transliterations
απερισπαστως απερισπάστως ἀπερισπάστως aperispastos aperispastōs aperispástos aperispástōs
564. aperitmétos
Strong's Concordance
aperitmétos: uncircumcised
Original Word: ἀπερίτμητος, ον
Part of Speech: Adjective
Transliteration: aperitmétos
Phonetic Spelling: (ap-er-eet'-may-tos)
Short Definition: uncircumcised, unclean
Definition: uncircumcised.
HELPS Word-studies
564 aperítmētos (from
1 /A "without" and
4059 /peritémnō, "circumcise") – properly, "not cut around," referring to an
uncircumcised male organ.
564 /aperítmētos ("uncircumcised") signifies "
alienated from God" (rebelliously opposed to Him).
564 (aperítmētos), only used at Ac 7:51, figuratively refers to the unsaved – i.e. people standing outside (disobedient to) God's covenant.
[
564 (
aperítmētos) literally refers to an uncircumcised foreskin, which stands for "being
outside of God's covenant" – i.e. without the promise of His salvation.]
NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and peritemnó
Definition
uncircumcised
NASB Translation
uncircumcised (1).
Thayer's Greek Lexicon
STRONGS NT 564: ἀπερίτμητος
ἀπερίτμητος, ἀπεριτμητον (περιτέμνω), uncircumcised; metaphorically, ἀπερίτμητοι τῇ καρδία (Jeremiah 9:26; Ezekiel 44:7) καί τοῖς ὠσί (Jeremiah 6:10) whose heart and ears are covered, i. e. whose soul and senses are closed to divine admonitions, obdurate, Acts 7:51. (Often in the Sept. for עָרֵל; 1 Macc. 1:48 1 Macc. 2:46; (Philo de migr. Abr. § 39); Plutarch, am. prol. 3.)
Strong's Exhaustive Concordance
uncircumcised.
From a (as a negative particle) and a presumed derivative of peritemno; uncircumcised (figuratively) -- uncircumcised.
Forms and Transliterations
απερίτμητα απεριτμητοι απερίτμητοι ἀπερίτμητοι απερίτμητος απεριτμήτου απεριτμήτους απεριτμήτων aperitmetoi aperitmētoi aperítmetoi aperítmētoi
565. aperchomai
Strong's Concordance
aperchomai: to go away, go after
Original Word: ἀπέρχομαι
Part of Speech: Verb
Transliteration: aperchomai
Phonetic Spelling: (ap-erkh'-om-ahee)
Short Definition: I come or go away from, depart, return
Definition: I come or go away from, depart, return, arrive, go after, follow.
NAS Exhaustive Concordance
Word Origin
from apo and erchomai
Definition
to go away, go after
NASB Translation
came (1), depart (1), departed (3), drew (1), go (20), go away (6), go over (1), going away (1), going back (1), gone (2), gone away (4), leave (5), left (8), passed away (2), past (2), spread (1), went (16), went their way (1), went along (1), went away (37), went back (1), went off (3), withdrew* (1).
Thayer's Greek Lexicon
STRONGS NT 565: ἀπέρχομαι
ἀπέρχομαι; future ἀπελεύσομαι (Matthew 25:46; Romans 15:28; Winer's Grammar, 86 (82)); 2 aorist ἀπῆλθον (ἀπῆλθα in Revelation 10:9 (where R G Tr ἀπῆλθον), ἀπῆλθαν L T Tr WH in Matthew 22:22; Revelation 21:1, 4 ((but here WH text only), etc., and WH in Luke 24:24); cf. Winers Grammar, § 13, 1; Mullach, p. 17f. (226); Buttmann, 39 (34); (Sophocles Lexicon, p. 38; Tdf. Proleg., p. 123; WHs Appendix, p. 164f; Kuenen and Cobet, N. T., p. lxiv.; Scrivener, Introduction, p. 562; Collation, etc., p. liv. following )); perfect ἀπεληλυθα (James 1:24); pluperfect ἀπεληλύθειν (John 4:8); (from Homer down); to go away (from a place), to depart;
1. properly,
a. absolutely: Matthew 13:25; Matthew 19:22; Mark 5:20; Luke 8:39; Luke 17:23; John 16:7, etc. Participle ἀπελθών with indicative or subjunctive of other verbs in past time to go (away) and etc.: Matthew 13:28, 46; Matthew 18:30; Matthew 25:18, 25; Matthew 26:36; Matthew 27:5; Mark 6:27 , ; Luke 5:14.
b. with specification of the place into which, or of the person to whom or from whom one departs: εἰς with the accusative of place, Matthew 5:30 L T Tr WH; ; Mark 6:36; Mark 9:43; John 4:8; Romans 15:28, etc.; εἰς ὁδόν ἐθνῶν, Matthew 10:5; εἰς τό πέραν, Matthew 8:18; Mark 8:13; (δἰ ὑμῶν ... εἰς Μακεδονίαν, 2 Corinthians 1:16, Lachmann text); ἐπί with the accusative of place, Luke (Luke 23:33 R G T); ; ἐπί with the accusative of the business which one goes to attend to: ἐπί (the true reading for R G εἰς) τήν ἐμπορίαν αὐτοῦ, Matthew 22:5; ἐκεῖ, Matthew 2:22; ἔξω with the genitive, Acts 4:15; πρός τινα, Matthew 14:25 (Rec.); Revelation 10:9; ἀπό τίνος, Luke 1:38; Luke 8:37. Hebraistically (cf. אַחֲרֵי הָלַך) ἀπέρχεσθαι ὀπίσω τίνος, to go away in order to follow anyone, go after him figuratively, i. e. to follow his party, follow him as a leader: Mark 1:20; John 12:19; in the same sense, ἀπέρχεσθαι πρός τινα, John 6:68; Xenophon, an. 1, 9, 16 (29); used also of those who seek anyone for vile purposes, Jude 1:7. Lexicographers (following Suidas, 'ἀπέλθῃ. ἀντί τοῦ ἐπανελθη') incorrectly ascribe to ἀπέρχεσθαι also the idea of returning, going back — misled by the fact that a going away is often at the same time a going back. But where this is the case, it is made evident either by the connection, as in Luke 7:24, or by some adjunct, as εἰς τόν οἶκον αὐτοῦ, Matthew 9:7; Mark 7:30 (οἴκαδε, Xenophon, Cyril 1, 3, 6); πρός ἑαυτόν (Treg. πρός αὐτόν) home, Luke 24:12 (R G, but L Tr brackets T WH reject the verse); John 20:10 (here T Tr πρός αὐτούς, WH πρός αὐτόν (see αὑτοῦ)); εἰς τά ὀπίσω, John 6:66 (to return home); John 18:6 (to draw back, retreat).
2. tropically: of departing evils and sufferings, Mark 1:42; Luke 5:13 (ἡ λέπρα ἀπῆλθεν ἀπ' αὐτοῦ); Revelation 9:12; Revelation 11:14; of good things taken away from one, Revelation 18:14 (R G); of an evanescent state of things, Revelation 21:1 (Rec. παρῆλθε), 4; of a report going forth or spread εἰς, Matthew 4:24 (Treg. marginal reading ἐξῆλθεν).
Strong's Exhaustive Concordance
come, depart, go away, pass away.
From apo and erchomai; to go off (i.e. Depart), aside (i.e. Apart) or behind (i.e. Follow), literally or figuratively -- come, depart, go (aside, away, back, out,... Ways), pass away, be past.
Forms and Transliterations
απελεύσεσθε απελεύσεται απελεύση απελευσομαι απελεύσομαι ἀπελεύσομαι απελευσομεθα απελευσόμεθα ἀπελευσόμεθα απελευσονται απελεύσονται ἀπελεύσονται απελήλυθε απεληλυθεισαν απεληλύθεισαν ἀπεληλύθεισαν απεληλυθεν απελήλυθεν ἀπελήλυθεν απέλθατε άπελθε απελθειν απελθείν ἀπελθεῖν απέλθετε απελθέτω απελθέτωσαν απελθη απέλθη ἀπέλθῃ απέλθης απελθητε απέλθητε ἀπέλθητε απελθοντες απελθόντες ἀπελθόντες απελθοντι απελθόντι ἀπελθόντι Απελθοντων απελθόντων Ἀπελθόντων απελθουσα απελθούσα ἀπελθοῦσα απελθουσαι απελθούσαι ἀπελθοῦσαι απελθω απέλθω ἀπέλθω απέλθωμεν απελθων απελθών ἀπελθὼν απέλθωσι απελθωσιν απέλθωσιν ἀπέλθωσιν απερχεσθαι ἀπέρχεσθαι απερχη απέρχη ἀπέρχῃ απερχομενων απερχομένων ἀπερχομένων απηλθα ἀπῆλθα απηλθαν ἀπῆλθαν ἀπῆλθάν απήλθε απηλθεν απήλθεν ἀπῆλθεν απήλθετε απήλθον απήλθόν ἀπῆλθον ἀπῆλθόν απήλθοσαν apelelutheisan apelēlutheisan apeleluthen apelēluthen apelelytheisan apelelýtheisan apelēlytheisan apelēlýtheisan apelelythen apelēlythen apelḗlythen apeleusomai apeleúsomai apeleusometha apeleusómetha apeleusontai apeleúsontai apeltha apêltha apēltha apē̂ltha apelthan apêlthan apēlthan apē̂lthan apelthe apelthē apélthei apélthēi apelthein apeltheîn apelthen apêlthen apēlthen apē̂lthen apelthete apelthēte apélthete apélthēte apeltho apelthō apéltho apélthō apelthon apelthōn apelthṑn apêlthon apêlthón apēlthon apē̂lthon apē̂lthón apelthontes apelthóntes apelthonti apelthónti Apelthonton Apelthontōn Apelthónton Apelthóntōn apelthosin apelthōsin apélthosin apélthōsin apelthousa apelthoûsa apelthousai apelthoûsai aperche aperchē apérchei apérchēi aperchesthai apérchesthai aperchomenon aperchomenōn aperchoménon aperchoménōn
566. apechei
Strong's Concordance
apechei: it is enough.
Original Word: ἀπέχει
Transliteration: apechei
Phonetic Spelling: (ap-ekh'-i)
Short Definition: enough
HELPS Word-studies
Cognate: 566 apéxei – literally, "have from," referring to having "
enough" – i.e. all that something deserves (what is due, Mk 14:41).
See 568 (
apexō).
NAS Exhaustive Concordance
Word Origin
third pers. sing. pres. ind. act. of apechó, q.v.
Strong's Exhaustive Concordance
it is enough.
Third person singular present indicative active of apecho used impersonally; it is sufficient -- it is enough.
Forms and Transliterations
απέσχηκεν απεσχηκώς απεσχήμεθα απέσχον απέχει απέχεσθαι απέχεσθε απέχετε απέχη απέχομεν απεχόμενος απέχον απέχοντος απέχου απεχούσαις απέχουσαν απέχουσι απέχουσιν απέχω απόσχη απόσχου αφέξεσθε αφέξεται
567. apechomai
Strong's Concordance
apechomai: abstain.
Original Word: ἀπέχομαι
Part of Speech: Verb
Transliteration: apechomai
Phonetic Spelling: (ap-ekh'-om-ahee)
Short Definition: I abstain from
Definition: I abstain from, keep myself away from.
NAS Exhaustive Concordance
Word Origin
mid. of apechó, q.v.
Thayer's Greek Lexicon
STRONGS NT 567: ἀπέχω
ἀπέχω; (imperfect ἀπειχον Matthew 14:24 Tr text WH text; present middle ἀπέχομαι);
1. transitive,
a. to hold back, keep off, prevent (Homer, Iliad 1, 97 (Zenodotus); 6, 96; Plato, Crat c. 23, p. 407 b.).
b. to have wholly or in full, to have received (what one had a right to expect or demand; cf. ἀποδιδόναι, ἀπολαμβάνειν (Winers De verb. comp. etc. Part iv., p. 8; Gram. 275 (258); Buttmann, 203 (176); according to Lightfoot (on Philippians 4:18) ἀπό denotes correspondence, i. e. of the contents to the capacity, of the possession to the desire, etc.)): τινα, Philemon 1:15; μισθόν, Matthew 6:2, 5, 16; παράκλησιν, Luke 6:24; πάντα, Philippians 4:18; (often so in Greek writings (cf. Lightfoot on Philippians, the passage cited)). Hence,
c. ἀπέχει, impersonally, it is enough, sufficient: Mark 14:41, where the explanation is 'ye have slept now long enough'; so that Christ takes away the permission, just given to his disciples, of sleeping longer; cf. Meyer at the passage; (in the same sense in (Pseudo-)Anacreon () in Odar. (15) 28, 33; Cyril Alex. on Haggai 2:9 (but the true reading here seems to be ἀπέχω, see P. E. Pusey's edition Oxon. 1868)).
2. intransitive, to be away, absent, distant (Buttmann, 144 (126)): absolutely, Luke 15:20; ἀπό, Luke 7:6; Luke 24:13; Matt. ( Tr text WH text); ; Mark 7:6 (Isaiah 29:13).
3. Middle to hold oneself off, abstain: ἀπό τίνος, from anything, Acts 15:20 (R G); 1 Thessalonians 4:3; 1 Thessalonians 5:22 (Job 1:1; Job 2:3; Ezekiel 8:6); τίνος, Acts 15:29; 1 Timothy 4:3; 1 Peter 2:11. (So in Greek writings from Homer down.)
Strong's Exhaustive Concordance
abstain.
Middle voice (reflexively) of apecho; to hold oneself off, i.e. Refrain -- abstain.