2053. erion
Strong's Concordance
erion: wool
Original Word: ἔριον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: erion
Phonetic Spelling: (er'-ee-on)
Short Definition: wool
Definition: wool.
NAS Exhaustive Concordance
Word Origin
from eiros (wool)
Definition
wool
NASB Translation
wool (2).
Thayer's Greek Lexicon
STRONGS NT 2053: ἔριον
ἔριον, ἐρίου, τό (diminutive of τό ἔρος or εἶρος), wool: Hebrews 9:19; Revelation 1:14. (From Homer down.)
Strong's Exhaustive Concordance
wool.
Of obscure affinity; wool -- wool.
Forms and Transliterations
έρια εριον έριον ἔριον εριου ερίου ἐρίου ερίων erion érion eriou eríou
2054. eris
Strong's Concordance
eris: strife
Original Word: ἔρις, ιδος, ἡ
Part of Speech: Noun, Feminine
Transliteration: eris
Phonetic Spelling: (er'-is)
Short Definition: contention, strife
Definition: contention, strife, wrangling.
HELPS Word-studies
2054 éris(a primitive word, NAS dictionary) – literally quarrel, strife; properly, a readiness to quarrel (having a contentious spirit), affection for dispute.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
strife
NASB Translation
quarrels (1), strife (8).
Thayer's Greek Lexicon
STRONGS NT 2054: ἔρις
ἔρις, ἔριδος, ἡ, accusative ἔριν (Philippians 1:15), pl. ἔριδες (1 Corinthians 1:11) and ἐρεῖς (2 Corinthians 12:20 (R G Tr text; Galatians 5:20 R G WH marginal reading); Titus 3:9 (R G L Tr); see (WHs Appendix, p. 157); Lob. ad Phryn., p. 326; Matthiae, § 80 note 8; Alexander Buttmann (1873) Ausf. Spr., p. 191f; (Winers Grammar, 65 (63); Buttmann, 24 (22))); contention, strife, wrangling: Romans 1:29; Romans 13:13; 1 Corinthians 1:11; 1 Corinthians 3:3; 2 Corinthians 12:20; Galatians 5:20; Philippians 1:15; 1 Timothy 6:4; Titus 3:9. (From Homer down.)
Strong's Exhaustive Concordance
contention, debate, strife
Of uncertain affinity; a quarrel, i.e. (by implication) wrangling -- contention, debate, strife, variance.
Forms and Transliterations
έρεις ἔρεις εριδες έριδες ἔριδες εριδι έριδι ἔριδι εριδος έριδος ἔριδος εριν έριν ἔριν ερις έρις ἔρις ereis éreis erides érides eridi éridi eridos éridos erin érin eris éris
2055. eriphion
Strong's Concordance
eriphion: a little young goat
Original Word: ἐρίφιον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: eriphion
Phonetic Spelling: (er-if'-ee-on)
Short Definition: a goat, kid
Definition: a goat, kid.
HELPS Word-studies
2055 eríphion (a neuter noun which is the diminutive form of
2056 /ériphos, "a goat") – a kid (
young goat); (figuratively) someone
rejecting Christ's Lordship, i.e. who will not follow
His will and hence is
small (
puny) in God's sight.
NAS Exhaustive Concordance
Word Origin
dim. of eriphos
Definition
a little young goat
NASB Translation
goats (1).
Thayer's Greek Lexicon
STRONGS NT 2055: ἐρίφιον
ἐρίφιον, ἐριφιου, τό, and ἔριθος, ἐριφιου, ὁ, a kid, a young goat: Matthew 25:32; Luke 15:29. (Ath. 14, p. 661 b.)
Strong's Exhaustive Concordance
goat.
From eriphos; a kidling, i.e. (genitive case) goat (symbolically, wicked person) -- goat.
Forms and Transliterations
εριφια ερίφια ἐρίφια eriphia eríphia
2056. eriphos
Strong's Concordance
eriphos: a young goat
Original Word: ἔριφος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: eriphos
Phonetic Spelling: (er'-if-os)
Short Definition: a goat
Definition: a goat.
HELPS Word-studies
Cognate: 2056 ériphos (a
masculine noun) – a goat; "a kid, he-goat" (
BAGD); (figuratively) any person
not submissive to Christ, especially the unredeemed who are rebellious against God
to the core.
See 2055 (
eríphion).
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a young goat
NASB Translation
goats (1), young goat (1).
Strong's Exhaustive Concordance
young goat, kid.
Perhaps from the same as erion (through the idea of hairiness); a kid or (genitive case) goat -- goat, kid.
Forms and Transliterations
εριφον έριφον ἔριφον ερίφους ερίφω εριφων ερίφων ἐρίφων eriphon eriphōn eríphon eríphōn ériphon
2057. Hermas
Strong's Concordance
Hermas: Hermas, a Christian at Rome
Original Word: Ἑρμᾶς, ᾶ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Hermas
Phonetic Spelling: (her-mas')
Short Definition: Hermas
Definition: Hermas, a Roman Christian.
NAS Exhaustive Concordance
Word Origin
from Hermés
Definition
Hermas, a Christian at Rome
NASB Translation
Hermas (1).
Thayer's Greek Lexicon
STRONGS NT 2057: Ἑρμᾶς
Ἑρμᾶς, accusative Ἑρμᾶν (cf. Buttmann, 20 (18)), ὁ (Doric for Ἑρμῆς), Hermas, a certain Christian (whom Origen and others thought to be the author of the book entitled The Shepherd (cf. Salmon in Dict. of Chris. Biog. under the word Hermas 2)): Romans 16:14.
Strong's Exhaustive Concordance
Hermas.
Probably from Hermes; Hermas, a Christian -- Hermas.
Forms and Transliterations
Ερμαν Ἑρμᾶν Erman Herman Hermân
2058. herméneia
Strong's Concordance
herméneia: interpretation
Original Word: ἑρμηνεία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: herméneia
Phonetic Spelling: (her-may-ni'-ah)
Short Definition: translation, interpretation
Definition: translation, interpretation, explanation.
HELPS Word-studies
2058 hermēneía – an interpretation, giving the gist of a message rather than a strict translation; an equivalent meaning, rather than a "word-for-word" rendering.
NAS Exhaustive Concordance
Word Origin
from herméneuó
Definition
interpretation
NASB Translation
interpretation (2).
Thayer's Greek Lexicon
STRONGS NT 2058: ἑρμηνεία
ἑρμηνεία (WH ἑρμηνια; see Iota), ἑρμηνειας, ἡ (ἑρμηνεύω), interpretation (of what has been spoken more or less obscurely by others): 1 Corinthians 12:10 (L text διερμ. which see); 1 Corinthians 14:26. (From Plato down.)
STRONGS NT 2058a: ἑρμηνευτής
ἑρμηνευτής, ἑρμηνευτου, ὁ (ἑρμηνεύω, which see), an interpreter: 1 Corinthians 14:28 L Tr WH marginal reading (Plato, politic., p. 290 c.; for מֵלִיץ in Genesis 42:23.)
Strong's Exhaustive Concordance
interpretation.
From the same as hermeneuo; translation -- interpretation.
Forms and Transliterations
ερμηνεία ἑρμηνεία ερμηνείαν ἑρμηνείαν ερμηνευτής ερμηνια ἑρμηνία ερμηνιαν ἑρμηνίαν ermeneia ermēneia ermeneian ermēneian hermeneia hermeneía hermēneia hermēneía hermeneian hermeneían hermēneian hermēneían
2059. herméneuó
Strong's Concordance
herméneuó: to interpret
Original Word: ἑρμηνεύω
Part of Speech: Verb
Transliteration: herméneuó
Phonetic Spelling: (her-mayn-yoo'-o)
Short Definition: I translate, interpret
Definition: (a) I translate, explain, (b) I interpret the meaning of.
NAS Exhaustive Concordance
Word Origin
from Hermés
Definition
to interpret
NASB Translation
translated (2), translation (1).
Thayer's Greek Lexicon
STRONGS NT 2059: ἑρμηνεύω
ἑρμηνεύω: (present passive ἑρμηνεύομαι); (from Ἑρμῆς, who was held to be the god of speech, writing, eloquence, learning);
1. to explain in words, expound: (Sophocles, Euripides), Xenophon, Plato, others.
2. to interpret, i. e. to translate what has been spoken or written in a foreign tongue into the vernacular (Xenophon, an. 5, 4, 4): John 1:38 R G T, ; ; Hebrews 7:2. (2 Esdr. 4:7 for תַּרְגֵּם.) (Compare: διερμηνεύω, μεθερμηνεύω.)
Strong's Exhaustive Concordance
interpret.
From a presumed derivative of Hermes (as the god of language); to translate -- interpret.
Forms and Transliterations
ερμηνευεται ερμηνεύεται ἑρμηνεύεται ερμηνευόμενον ερμηνευομενος ερμηνευόμενος ἑρμηνευόμενος ηρμηνευομένην ermeneuetai ermēneuetai ermeneuomenos ermēneuomenos hermeneuetai hermeneúetai hermēneuetai hermēneúetai hermeneuomenos hermeneuómenos hermēneuomenos hermēneuómenos
2060. Hermés
Strong's Concordance
Hermés: Hermes, the name of a Gr. god and a Christian at Rome
Original Word: Ἑρμῆς, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Hermés
Phonetic Spelling: (her-mace')
Short Definition: Hermes
Definition: (a) Hermes, the messenger and herald of the Greek gods, or rather the corresponding Lycaonian deity, (b) Hermes, a Roman Christian.
NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
Hermes, the name of a Gr. god and a Christian at Rome
NASB Translation
Hermes (2).
Thayer's Greek Lexicon
STRONGS NT 2060: Ἑρμῆς
Ἑρμῆς, accusative Ἑρμῆν, ὁ, proper name, Hermes;
1. a Greek deity called by the Romans Mercurius (Mercury): Acts 14:12.
2. a certain Christian: Romans 16:14.
Strong's Exhaustive Concordance
Hermes, Mercury.
Perhaps from ereo; Hermes, the name of the messenger of the Greek deities; also of a Christian -- Hermes, Mercury.
Forms and Transliterations
Ερμην Ἑρμῆν Ermen Ermēn Hermen Hermên Hermēn Hermē̂n
2061. Hermogenés
Strong's Concordance
Hermogenés: "born of Hermes," Hermogenes, one who deserted Paul
Original Word: Ἑρμογένης, ους, ὁ
Part of Speech: Noun, Masculine
Transliteration: Hermogenés
Phonetic Spelling: (her-mog-en'-ace)
Short Definition: Hermogenes
Definition: Hermogenes, a man of Rome.
NAS Exhaustive Concordance
Word Origin
from Hermés and the same as ginomai
Definition
"born of Hermes," Hermogenes, one who deserted Paul
NASB Translation
Hermogenes (1).
Thayer's Greek Lexicon
STRONGS NT 2061: Ἑρμογένης
Ἑρμογένης (i. e. born of Hermes; Tdf. Ἑρμογένης), ἑρμογενους, ὁ, Hermogenes, a certain Christian: 2 Timothy 1:15.
Strong's Exhaustive Concordance
Hermogenes.
From Hermes and ginomai; born of Hermes; Hermogenes, an apostate Christian -- Hermogenes.
Forms and Transliterations
Ερμογενης Ἑρμογένης Ermogenes Ermogenēs Hermogenes Hermogenēs Hermogénes Hermogénēs
2062. herpeton
Strong's Concordance
herpeton: a creeping thing
Original Word: ἑρπετόν, οῦ, τό
Part of Speech: Noun, Neuter
Transliteration: herpeton
Phonetic Spelling: (her-pet-on')
Short Definition: a creeping creature, reptile
Definition: a creeping creature, reptile, especially a serpent.
NAS Exhaustive Concordance
Word Origin
from herpó (to crawl)
Definition
a creeping thing
NASB Translation
crawling creatures (3), reptiles (1).
Thayer's Greek Lexicon
STRONGS NT 2062: ἑρπετόν
ἑρπετόν, ἑρπετοῦ, τό (from ἕρπω to creep, crawl, (Latinserpo; hence, serpent, and from same root, reptile; Vanicek, p. 1030f)), a creeping thing, reptile; by secular writings used chiefly of serpents; in Homer, Odyssey 4, 418; Xenophon, mem. 1, 4, 11 an animal of any sort; in Biblical Greek opposed to quadrupeds and birds, Acts 10:12; Acts 11:6; Romans 1:23; and to marine animals also, James 3:7; on this last passage cf. Genesis 9:3. (the Sept. for רֶמֶשׂ and שֶׁרֶץ.)
Strong's Exhaustive Concordance
creeping thing, serpent.
Neuter of a derivative of herpo (to creep); a reptile, i.e. (by Hebraism (compare remes)) a small animal -- creeping thing, serpent.
see HEBREW remes
Forms and Transliterations
έρπει ερπετα ερπετά ἑρπετὰ ερπετοίς ερπετόν ερπετού ερπετώ ερπετων ερπετών ἑρπετῶν έρποντα έρποντι ερπόντων ερπούσης έρπουσιν ερύθημα ηρυθροδανωμένα erpeta erpeton erpetōn herpeta herpetà herpeton herpetôn herpetōn herpetō̂n
2063. eruthros
Strong's Concordance
eruthros: red
Original Word: ἐρυθρός, ά, όν
Part of Speech: Adjective
Transliteration: eruthros
Phonetic Spelling: (er-oo-thros')
Short Definition: red
Definition: red.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
red
NASB Translation
red (2).
Thayer's Greek Lexicon
STRONGS NT 2063: ἐρυθρός
ἐρυθρός, ἐρυθρᾷ, ἐρυθρον, red; from Homer down; in the N. T. only in the phrase ἡ ἐρυθρᾷ θάλασσα the Red Sea (from Herodotus down (cf. Rawlinson's Herod. vol. i., p. 143)), i. e. the Indian Ocean washing the shores of Arabia and Persia, with its two gulfs, of which the one lying on the east is called the Persian Gulf, the other on the opposite side the Arabian. In the N. T. the phrase denotes the upper part of the Arabian Gulf (the Heroopolite Gulf, so called (i. e. Gulf of Suez)), through which the Israelites made their passage out of Egypt to the shore of Arabia: Acts 7:36; Hebrews 11:29. (the Sept. for יַם־סוּף, the sea of sedge or sea-weed (cf. B. D. as below). Cf. Win: RWB under the word Meer rothes; Pressel in Herzog ix., p. 239ff; Furrer in Sehenkel iv. 150ff; (B. D., see under the words, and Red Sea, Passage of; Trumbull, Kadesh-Barnea, p. 352ff).)
Strong's Exhaustive Concordance
red.
Of uncertain affinity; red, i.e. (with thalassa) the Red Sea -- red.
Forms and Transliterations
Ερυθρα ερυθρά Ἐρυθρᾷ Ερυθραν ερυθράν Ἐρυθρὰν ερυθράς ερυσίβη Eruthra Eruthran Erythra Erythrā̂i Erythran Erythràn
2064. erchomai
Strong's Concordance
erchomai: to come, go
Original Word: ἔρχομαι
Part of Speech: Verb
Transliteration: erchomai
Phonetic Spelling: (er'-khom-ahee)
Short Definition: I come, go
Definition: I come, go.
NAS Exhaustive Concordance
Word Origin
a prim. verb
Definition
to come, go
NASB Translation
arrival (1), arrived (1), brought (1), came (225), come (222), comes (64), coming (87), entered (2), expected (3), fall (2), falls (1), give (1), go (1), going (2), grown (1), lighting (1), next (1), turned (1), went (18).
Thayer's Greek Lexicon
STRONGS NT 2064: ἔρχομαι
ἔρχομαι, imperative ἔρχου, ἔρχεσθε (for the Attic ἴθι, ἰτε from εἰμί); imperfect ἠρχόμην (for ἐηιν and ἦα more common in Attic); future ἐλεύσομαι; — (on these forms cf. (especially Rutherford, New Phryn., p. 103ff; Veitch, under the word); Matthiae, § 234; Alexander Buttmann (1873) Ausf. Spr. ii. 182f; Krüger, § 40 under the word; Kühner, § 343; Winers Grammar, § 15 under the word; (Buttmann, 58 (50))); perfect ἐλήλυθα; pluperfect ἐληλύθειν; 2 aorist ἦλθον and (occasionally by L T Tr WH (together or severally) — as Matthew 6:10; (Matthew 7:25, 27; Matthew 10:13; Matthew 14:34; Matthew 25:36; Mark 1:29; Mark 6:29; Luke 1:59; Luke 2:16; Luke 5:7; Luke 6:17; Luke 8:35; Luke 11:2; Luke 23:33; Luke 24:1, 23); John (John 1:39 ; ); ; (John 12:9); Acts 12:10; (Acts 14:24); f etc.) in the Alexandrian form ἦλθα (see ἀπέρχομαι at the beginning for references); the Sept. for בּוא, rarely for אָתָה and יָלַך; (from Homer down);
I. to come;
1. properly,
a. of persons; α. universally, to come from one place into another, and used both of persons arriving — as in Matthew 8:9; Matthew 22:3; Luke 7:8; Luke 14:17 (here WH marginal reading read the infinitive, see their Introductory § 404), 20; John 5:7; Acts 10:29; Revelation 22:7, and very often; οἱ ἐρχόμενοι καί οἱ ὑπάγοντες, Mark 6:31; — and of those returning, as in John 4:27; John 9:7; Romans 9:9. Constructions: followed by ἀπό with the genitive of place, Mark 7:1; Mark 15:21; Acts 18:2; 2 Corinthians 11:9; with the genitive of person, Mark 5:35; John 3:2; Galatians 2:12, etc.; followed by ἐκ with the genitive of place, Luke 5:17 (L text συνέρχομαι); John 3:31, etc.; followed by εἰς with the accusative of place, to come into: as εἰς τήν οἰκίαν, τόν οἶκον, Matthew 2:11; Matthew 8:14; Mark 1:29; Mark 5:38, etc.; εἰς τήν πόλιν, Matthew 9:1, and many other examples; followed by εἰς to, toward, John 20:3f; εἰς τό πέραν, of persons going in a boat, Matthew 8:28; of persons departing ἐκ ... εἰς, John 4:54; διά with the genitive of place followed by εἰς (Rec. πρός) to, Mark 7:31; εἰς τήν ἑορτήν, to celebrate the feast, John 4:45; John 11:56; ἐν with the dative of the thing with which one is equipped, Romans 15:29; 1 Corinthians 4:21; followed by ἐπί with the accusative of place (German über, over), Matthew 14:28; (German auf), Mark 6:53; (German an), Luke 19:5; (Luke 23:33 L Tr); Acts 12:10, 12; to with the accusative of the thing, Matthew 3:7; Matthew 21:19; Mark 11:13; Mark 16:2; Luke 24:1; with the accusative of person, John 19:33; to one's tribunal, Acts 24:8 Rec.; against one, of a military leader, Luke 14:31; κατά with the accusative, Luke 10:33; Acts 16:7; παρά with the genitive of person, Luke 8:49 (Lachmann ἀπό); with the accusative of place, to (the side of), Matthew 15:29; πρός to, with the accusative of person, Matthew 3:14; Matthew 7:15; (Matthew 14:25 L T Tr WH); Mark 9:14; Luke 1:43; John 1:29; 2 Corinthians 13:1, and very often, especially in the Gospels; ἀπό τίνος (the genitive of person) πρός τινα, 1 Thessalonians 3:6; with a simple dative of person (properly, dative commodi or incommodi (cf. Winers Grammar, § 22, 7 N. 2; Buttmann, 179 (155))): Matthew 21:5; Revelation 2:5, 16 (examples from Greek authors in Passow, under the word, p. 1184a bottom; (Liddell and Scott, under II. 4)). with adverbs of place: πόθεν, John 3:8; John 8:14; Revelation 7:13; ἄνωθεν, John 3:31; ὄπισθεν, Mark 5:27; ὧδε, Matthew 8:29; Acts 9:21; ἐνθάδε, John 4:15 (R G L Tr), 16; ἐκεῖ, John 18:3 (cf. Winer's Grammar, 472 (440)); ποῦ, Hebrews 11:8; ἕως τίνος, Luke 4:42; ἄχρι τίνος, Acts 11:5. The purpose for which one comes is indicated — either by an infinitive, Mark (Mark 5:14 L T Tr WH); ; Luke 1:59; Luke 3:12; John 4:15 (T WH διέρχωμαι), and very often; or by a future participle, Matthew 27:49; Acts 8:27; or by a following ἵνα, John 12:9; εἰς τοῦτο, ἵνα, Acts 9:21; or by διά τινα, John 12:9. As one who is about to do something in a place must necessarily come thither, in the popular narrative style the phrases ἔρχεται καί, ἦλθε καί, etc., are usually placed before verbs of action: Matthew 13:19, 25; Mark 2:18; Mark 4:15; Mark 5:33; Mark 6:29; Mark 12:9; Mark 14:37; Luke 8:12, 47; John 6:15; John 11:48; John 12:22; John 19:38; John 20:19, 26; John 21:13; 3 John 1:3; Revelation 5:7; Revelation 17:1; Revelation 21:9; ἔρχου καί ἴδε (or βλέπε), John 1:46 ; ; (and Rec. in) Revelation 6:1, 3, 5, 7 (also Griesbach except in Revelation 6:3); plural John 1:39 ((T Tr WH ὄψεσθε), see εἰδῶ, I. 1 e); — or ἐλθών is used, followed by a finite verb: Matthew 2:8; Matthew 8:7; Matthew 9:10, 18; Matthew 12:44; Matthew 14:12, 33 (R G L); ; Mark 7:25 (Tdf. εἰσελθεῖν); ; Acts 16:37, 39; — or ἐρχόμενος, followed by a finite verb: Luke 13:14; Luke 16:21; Luke 18:5. in other places ἐλθών must be rendered when I (thou, he, etc.) am come: John 16:8; 2 Corinthians 12:20; Philippians 1:27 (opposed to ἀπών). β. to come i. e. to appear, make one's appearance, come before the public: so κατ' ἐξοχήν of the Messiah, Luke 3:16; John 4:25; John 7:27, 31; Hebrews 10:37, who is styled preeminently ὁ ἐρχόμενος, i. e. he that cometh (i. e. is about to come) according to prophetic promise and universal expectation, the coming one (Winers Grammar, 341 (320); Buttmann, 204 (176f)): Matthew 11:3; Luke 7:19f; with εἰς τόν κόσμον added, John 6:14; John 11:27; ἐν τῷ ὀνόματι τοῦ κυρίου, he who is already coming clothed with divine authority i. e. the Messiah — the shout of the people joyfully welcoming Jesus as he was entering Jerusalem — taken from Psalm 117:25f (f): Matthew 21:9; Matthew 23:39; Mark 11:9; Luke 13:35; Luke 19:38 (Tdf. omits ἐρχόμενος (so WH in their first marginal reading)); John 12:13. ἔρχεσθαι used of Elijah who was to return from heaven as the forerunner of the Messiah: Matthew 11:14; Matthew 17:10; Mark 9:11-13; of John the Baptist, Matthew 11:18; Luke 7:33; John 1:31; with εἰς μαρτυρίαν added, John 1:7; of Antichrist, 1 John 2:18; of false Christs and other deceivers, false teachers, etc.: Matthew 24:5; Mark 13:6; Luke 21:8 (in these passages with the addition ἐπί τῷ ὀνόματι μου, relying on my name, i. e. arrogating to themselves and simulating my Messianic dignity); John 10:8; 2 Corinthians 11:4; 2 Peter 3:3; Revelation 17:10; with the addition ἐν τῷ ὀνόματι τῷ ἰδίῳ in his own authority and of his own free-will, John 5:43. of the Holy Spirit, who is represented as a person coming to be the invisible helper of Christ's disciples after his departure from the world: John 15:26; John 16:7, 13. of the appearance of Jesus among men, as a religious teacher and the author of salvation: Matthew 11:19; Luke 7:34; John 5:43; John 7:28; John 8:42; with the addition of εἰς τόν κόσμον followed by ἵνα, John 12:46; John 18:37; εἰς κρίμα, ἵνα, John 9:39; followed by a telic infinitive 1 Timothy 1:15; ἔρχεσθαι ὀπίσω τίνος, after one, Matthew 3:11; Mark 1:7; John 1:15, 27, 30; ὁ ἐλθών δἰ ὕδατος καί αἵματος, a terse expression for, 'he that publicly appeared and approved himself (to be God's son and ambassador) by accomplishing expiation through the ordinance of baptism and the bloody death which he underwent' (compare p. 210a bottom), 1 John 5:6; ἔρχεσθαι followed by a telic infinitive, Matthew 5:17; Matthew 10:34; Luke 19:10; followed by ἵνα, John 10:10; ἐληλυθεναι and ἔρχεσθαι ἐν σαρκί are used of the form in which Christ as the divine λόγος appeared among men: 1 John 4:2, 3 (Rec.); 2 John 1:7. of the return of Jesus hereafter from heaven in majesty: Matthew 10:23; Acts 1:11; 1 Corinthians 4:5; 1 Corinthians 11:26; 1 Thessalonians 5:2; 2 Thessalonians 1:10; with ἐν τῇ δόξῃ αὐτοῦ added, Matthew 16:27; Matthew 25:31; Mark 8:38; Luke 9:26; ἐπί τῶν νεφελῶν (borne on the clouds) μετά δυνάμεως καί δόξης, Matthew 24:30; ἐν νεφέλαις, ἐν νεφέλη κτλ., Mark 13:26; Luke 21:27; ἐν τῇ βασιλεία αὐτοῦ (see ἐν, I. 5 c., p. 210b top), Matthew 16:28; Luke 23:42 (εἰς τήν βασιλείαν L marginal reading Tr marginal reading WH text)
b. of time. like the Latinvenio: with nouns of time, as ἔρχονται ἡμέραι, in a future sense, will come (cf. Buttmann, 204 (176f); Winer's Grammar, § 40, 2 a.), Luke 23:29; Hebrews 8:8 from Jeremiah 38:31 ; ἐλεύσονται ἡμέραι, Matthew 9:15; Mark 2:20; Luke 5:35; Luke 17:22; Luke 21:6; ἦλθεν ἡ ἡμέρα, Luke 22:7; Revelation 6:17; ἔρχεται ὥρα, ὅτε, John 4:21, 23; John 5:25; John 16:25; followed by ἵνα, John 16:2, 32; ἦλθεν, is come, i. e. is present, John 16:4, 21; Revelation 14:7, 15; ἐλήλυθε ἡ ὥρα, ἵνα, John 12:23; John 13:1 (L T Tr WH ἦλθεν); ; ἐληλύθει ἡ ὥρα αὐτοῦ, had come (Latinaderat), John 7:30; John 8:20; ἔρχεται νύξ, John 9:4; ἡ ἡμέρα τοῦ κυρίου, 1 Thessalonians 5:2; καιροί, Acts 3:19. with names of events that occur at a definite time: ὁ θερισμός, John 4:35; ὁ γάμος τοῦ ἀρνίου, Revelation 19:7; ἦλθεν ἡ κρίσις, Revelation 18:10. in imitation of the Hebrew הַבָּא, ὁ, ἡ, τό ἐρχόμενος, ἐρχομένη, ἐρχόμενον, is equivalent to to come, future (cf. Buttmanns Grammar and Winer's Grammar, as above): ὁ αἰών, Mark 10:30; Luke 18:30; ἡ ἑορτή, Acts 18:21 (Rec.); ἡ ὀργή, 1 Thessalonians 1:10; τά ἐρχόμενα, things to come, John 16:13 (הַבָּאִים the times to come, Isaiah 27:6); in the periphrasis of the name of Jehovah, ὁ ὤν καί ὁ ἦν καί ὁ ἐρχόμενος, it is equivalent to ἐσόμενος, Revelation 1:4; Revelation 4:8.
c. of things and events (so very often in Greek authors also); of the advent of natural events: ποταμοί, Matthew 7:25 (R G); κατακλυσμός, Luke 17:27; λιμός, Acts 7:11; of the rain coming down ἐπί τῆς γῆς, Hebrews 6:7; of alighting birds, Matthew 13:4, 32; Mark 4:4; of a voice that is heard (Homer, Iliad 10, 139), followed by ἐκ with the genitive of place, Matthew 3:17 (?); Mark 9:7 (T WH Tr marginal reading ἐγένετο); John 12:28; of things that are brought: ὁ λύχνος, Mark 4:21 (ἐπιστολή, Libanius, epistle 458; other examples from Greek writings are given in Kypke, Kuinoel, others, on Mark, the passage cited).
2. metaphorically,
a. of Christ's invisible return from heaven, i. e. of the power which through the Holy Spirit he will exert in the souls of his disciples: John 14:18, 23; of his invisible advent in the death of believers, by which be takes them to himself into heaven, John 14:3.
b. equivalent to to come into being, arise, come forth, show itself, find place or influence: τά σκάνδαλα, Matthew 18:7; Luke 17:1; τά ἀγαθά Romans 3:8 (Jeremiah 17:6); τό τέλειον, 1 Corinthians 13:10; ἡ πίστις, Galatians 3:23, 25; ἡ ἀποστασία, 2 Thessalonians 2:3; ἡ βασιλεία τοῦ Θεοῦ, equivalent to be established, Matthew 6:10; Luke 11:2; Luke 17:20, etc.; ἡ ἐντολή, equivalent to became known, Romans 7:9.
c. with prepositions: ἐκ τῆς (Lachmann ἀπό) θλίψεως, suffered tribulation, Revelation 7:14. followed by εἰς, to come (fall) into or unto: εἰς τό χεῖρον, into a worse condition, Mark 5:26; εἰς πειρασμόν, Mark 14:38 T WH; εἰς ἀπελεγμόν (see ἀπελεγμός), Acts 19:27; εἰς τήν ὥραν ταύτην, John 12:27; εἰς κρίσιν, to become liable to judgment, John 5:24; εἰς ἐπίγνωσιν, to attain to knowledge, 1 Timothy 2:4; 2 Timothy 3:7; εἰς τό φανερόν, to come to light, Mark 4:22; εἰς προκοπήν ἐλήλυθε, has turned out for the advancement, Philippians 1:12; ἔρχεσθαι εἰς τί, to come to a thing, is used of a writer who after discussing other matters passes on to a new topic, 2 Corinthians 12:1; εἰς ἑαυτόν, to come to one's senses, return to a healthy state of mind, Luke 15:17 (Epictetus diss. 3, 1, 15; Test xii. Patr., test. Jos. § 3, p. 702, Fabric edition.). ἔρχεσθαι ἐπί τινα to come upon one: in a bad sense, of calamities, John 18:4; in a good sense, of the Holy Spirit, Matthew 3:16; Acts 19:6; to devolve upon one, of the guilt and punishment of murder, Matthew 23:35. ἔρχεσθαι πρός τόν Ἰησοῦν, to commit oneself to the instruction of Jesus and enter into fellowship with him, John 5:40; John 6:35, 37, 44, 45, 65; πρός τό φῶς, to submit oneself to the power of the light, John 3:20f.
II. to go: ὀπίσω τίνος (אַחֲרֵי הָלַך), to follow one, Matthew 16:24; (Mark 8:34 R L Tr marginal reading WH); Luke 9:23; Luke 14:27 (Genesis 24:5, 8; Genesis 37:17, and elsewhere); πρός τινα, Luke 15:20; σύν τίνι, to accompany one, John 21:3 (cf. Buttmann, 210 (182)); ὁδόν ἔρχεσθαι, Luke 2:44 (cf. Winer's Grammar, 226 (212)). (Compare: ἀνέρχομαι, ἐπανέρχομαι, ἀπέρχομαι, διέρχομαι, εἰσέρχομαι, ἐπεισέρχομαι, παρεισέρχομαι, συνεισέρχομαι, ἐξέρχομαι, διεξέρχομαι, ἐπέρχομαι, κατέρχομαι, παρέρχομαι, ἀντιπαρέρχομαι, περιέρχομαι, προέρχομαι, προσέρχομαι, συνέρχομαι.) [
SYNONYMS: ἔρχεσθαι (βαίνειν) πορεύεσθαι, χωρεῖν with the N. T. use of these verbs and their compounds it may be interesting to compare the distinctions ordinarily recognized in classic Greek, where ἔρχεσθαι denotes motion or progress generally, and of any sort, hence, to come and (especially ἐλθεῖν) arrive at, as well as to go (βαίνειν). βαίνειν primarily signifies to walk, take steps, picturing the mode of motion; to go away. πορεύεσθαι expresses motion in general — often confined within certain limits, or giving prominence to the bearing; hence, the regular word for the march of an army χωρεῖν always emphasizes the idea of separation, change of place, and does not, like e. g. πορεύεσθαι, note the external and perceptible motion — (a man may be recognized by his πορεία). Cf. Schmidt, chapter xxvii.]
Strong's Exhaustive Concordance
accompany, appear, bring, come, enter, fall out, go, grow
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively) -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Forms and Transliterations
ἀκολουθεῖν εἰσελθόντες εἰσῆλθεν ελευσεται ελεύσεται ἐλεύσεται ελεύση ελευσομαι ελεύσομαι ἐλεύσομαι ελευσομεθα ελευσόμεθα ἐλευσόμεθα ελευσονται ελεύσονται ἐλεύσονται εληλυθα ελήλυθα ἐλήλυθα εληλυθας ελήλυθας ἐλήλυθας εληλύθασιν ελήλυθε εληλυθει εληλύθει ελήλυθει ἐληλύθει εληλυθεισαν εληλύθεισαν ἐληλύθεισαν εληλυθεν ελήλυθεν ἐλήλυθεν εληλυθοτα εληλυθότα ἐληλυθότα εληλυθοτες εληλυθότες ἐληλυθότες εληλυθότος εληλυθυιαν εληλυθυίαν ἐληλυθυῖαν εληλυθώς έλθατε ελθατω ἐλθάτω Ελθε ελθέ Ἐλθέ ἐλθὲ ελθειν ελθείν έλθειν ἐλθεῖν έλθετε ελθετω ελθέτω ἐλθέτω ελθέτωσαν ελθέτωσάν ελθη έλθη ἔλθῃ ελθης έλθης ἔλθῃς ελθητε ἔλθητε έλθοι έλθοιμι έλθοισαν ελθον ελθόν ἐλθὸν ελθοντα ελθόντα ἐλθόντα ελθοντας ελθόντας ἐλθόντας ελθοντες ελθόντες ἐλθόντες ελθοντι ελθοντί ελθόντι ἐλθόντι ελθοντος ελθόντος ἐλθόντος ελθοντων ελθόντων ἐλθόντων ελθουσα ελθούσα ἐλθοῦσα ελθουσαι ελθούσαι ἐλθοῦσαι ελθούσαν ελθουσης ελθούσης ἐλθούσης ελθω έλθω ἔλθω έλθωμεν ελθων ελθών ἐλθὼν έλθωσι ελθωσιν έλθωσιν ἔλθωσιν εξήλθε ερχεσθαι έρχεσθαι ἔρχεσθαι Ερχεσθε έρχεσθε Ἔρχεσθε ερχεσθω ερχέσθω ἐρχέσθω ερχέσθωσαν ερχεται έρχεται έρχεταί ἔρχεται ἔρχεταί ερχη έρχη ἔρχῃ έρχησθε ερχηται έρχηται ἔρχηται ερχομαι έρχομαι έρχομαί ἔρχομαι ἔρχομαί Ερχομεθα ερχόμεθα Ἐρχόμεθα ερχομενα ερχόμενα ἐρχόμενα ερχόμεναι ερχομεναίς ερχομένας ερχομενη ερχομένη ἐρχομένη ερχομενην ερχομένην ἐρχομενην ερχομενης ερχομένης ἐρχομένης ερχομενοι ερχόμενοι ἐρχόμενοι ερχομένοις ερχομενον ερχόμενον ἐρχόμενον ερχομενος ερχομένος ερχόμενος ἐρχόμενος ερχομενου ερχομένου ἐρχομένου ερχομενους ερχομένους ἐρχομένους ερχομενω ερχομένω ἐρχομένῳ ερχομενων ερχομένων ἐρχομένων ερχονται έρχονται ἔρχονται Ερχου έρχου Ἔρχου έρχωμαι ερώδιον ερωδιού έρως έρωτι ηλθαμεν ἤλθαμεν ηλθαν ήλθαν ἦλθαν ηλθατε ήλθατε ἤλθατε ηλθε ηλθέ ήλθε ήλθέ ἦλθε ηλθεν ήλθεν ἦλθεν ηλθες ήλθες ἦλθες ήλθετε ηλθομεν ήλθομεν ἤλθομεν ηλθον ήλθον ήλθόν ἦλθον ήλθοσαν ηρχετο ήρχετο ἤρχετο ηρχόμην ηρχοντο ήρχοντο ἤρχοντο ηρχου ήρχου ἤρχου κατελθεῖν akolouthein akoloutheîn eiselthen eisêlthen eisēlthen eisē̂lthen eiselthontes eiselthóntes elelutha elēlutha eleluthas elēluthas eleluthei elēluthei elelutheisan elēlutheisan eleluthen elēluthen eleluthota elēluthota eleluthotes elēluthotes eleluthuian elēluthuian elelytha elēlytha elḗlytha elelythas elēlythas elḗlythas elelythei elelýthei elēlythei elēlýthei elelytheisan elelýtheisan elēlytheisan elēlýtheisan elelythen elēlythen elḗlythen elelythota elelythóta elēlythota elēlythóta elelythotes elelythótes elēlythotes elēlythótes elelythuian elēlythuian elelythyîan elēlythyîan eleusetai eleúsetai eleusomai eleúsomai eleusometha eleusómetha eleusontai eleúsontai elthamen ēlthamen ḗlthamen elthan êlthan ēlthan ē̂lthan elthate ēlthate ḗlthate elthato elthatō eltháto elthátō Elthe Elthé elthè elthē êlthe ēlthe ē̂lthe élthei élthēi elthein eltheîn éltheis élthēis elthen êlthen ēlthen ē̂lthen elthes elthēs êlthes ēlthes ē̂lthes elthete elthēte élthete élthēte eltheto elthetō elthéto elthétō eltho elthō éltho élthō elthomen ēlthomen ḗlthomen elthon elthòn elthōn elthṑn êlthon ēlthon ē̂lthon elthonta elthónta elthontas elthóntas elthontes elthóntes elthonti elthónti elthonton elthontōn elthónton elthóntōn elthontos elthóntos elthosin elthōsin élthosin élthōsin elthousa elthoûsa elthousai elthoûsai elthouses elthousēs elthoúses elthoúsēs erche erchē érchei érchēi erchesthai érchesthai Erchesthe Érchesthe erchestho erchesthō erchéstho erchésthō erchetai erchētai érchetai érchetaí érchētai ercheto ērcheto ḗrcheto erchomai érchomai érchomaí erchomena erchómena erchomene erchomenē erchoméne erchoménē erchomenen erchomenēn erchomenes erchomenēs erchoménes erchoménēs erchomeno erchomenō erchomenoi erchoménoi erchoménōi erchómenoi erchomenon erchomenōn erchoménon erchoménōn erchómenon erchomenos erchómenos erchomenou erchoménou erchomenous erchoménous Erchometha Erchómetha erchontai érchontai erchonto ērchonto ḗrchonto Erchou Érchou ērchou ḗrchou katelthein kateltheîn