4890. sundromé
Strong's Concordance
sundromé: a running together, i.e. a concourse (esp. of a riotous gathering)
Original Word: συνδρομή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: sundromé
Phonetic Spelling: (soon-drom-ay')
Short Definition: a running together
Definition: a running together, concourse, mob.
NAS Exhaustive Concordance
Word Origin
from suntrechó
Definition
a running together, i.e. a concourse (esp. of a riotous gathering)
NASB Translation
rushed together (1).
Thayer's Greek Lexicon
STRONGS NT 4890: συνδρομή
συνδρομή, συνδρομης, ἡ (συντρέχω), a running together, concourse, especially hostile or riotous: Acts 21:30. (Aristotle, rhetor. 3, 10, p. 1411a, 29; Polybius, Diodorus, others; 3Macc. 3:8.)
Strong's Exhaustive Concordance
run together.
From (the alternate of) suntrecho; a running together, i.e. (riotous) concourse -- run together.
Forms and Transliterations
συνδρομη συνδρομή συνδρομὴ σύνεγγυς sundrome sundromē syndrome syndromē syndromḕ
4891. sunegeiró
Strong's Concordance
sunegeiró: to raise together
Original Word: συνεγείρω
Part of Speech: Verb
Transliteration: sunegeiró
Phonetic Spelling: (soon-eg-i'-ro)
Short Definition: I raise along with
Definition: I raise along with.
NAS Exhaustive Concordance
Word Origin
from sun and egeiró
Definition
to raise together
NASB Translation
raised (3).
Thayer's Greek Lexicon
STRONGS NT 4891: συνεγείρω
συνεγείρω: 1 aorist συνηγειρα; 1 aorist passive συνηγερθην; to raise together, to cause to rise together; Vulg.conresuscito (alsoconresurgo, resurgo); (τά πεπτωκότα, 4 Macc. 2:14; passive, to rise together from their seats, Isaiah 14:9; tropically, λύπας καί θρηνους, Plutarch, mor., p. 117 c.); in the N. T. tropically, to raise up together from moral death (see θάνατος, 2) to a new and blessed life devoted to God: ἡμᾶς τῷ Χριστῷ (risen from the dead, because the ground of the new Christian life lies in Christ's resurrection), Ephesians 2:6; Colossians 3:1; ἐν Χρσίτω, Colossians 2:12.
Strong's Exhaustive Concordance
rise with.
From sun and egeiro; to rouse (from death) in company with, i.e. (figuratively) to revivify (spirtually) in resemblance to -- raise up together, rise with.
Forms and Transliterations
συνεγερείς συνεδριάζει συνήγειρε συνηγειρεν συνήγειρεν συνηγέρθησάν συνηγερθητε συνηγέρθητε sunegeiren sunēgeiren sunegerthete sunēgerthēte synegeiren synēgeiren synḗgeiren synegerthete synegérthete synēgerthēte synēgérthēte
4892. sunedrion
Strong's Concordance
sunedrion: a sitting together, hence a council, spec. the Sanhedrin
Original Word: συνέδριον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: sunedrion
Phonetic Spelling: (soon-ed'-ree-on)
Short Definition: a council, the Sanhedrin
Definition: a council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin.
HELPS Word-studies
4892 synédrion (from
4862 /sýn, "identified
with" and
hedra, "a convening, sitting together") – "a
council of leading Jews (Mk 13:9, Mt 10:17), or the
Jewish council at Jerusalem, the Sanhedrin (Aramaic form of
synedrion),
the High Court, the Senate, composed of 71 members comprising members of: high-priestly families, Pharisees learned in the law, and a lay element of Elders" (Souter).
4892 (synédrion) is also used of the smaller councils ("lower courts") throughout Israel which consisted of 23 members (cf. Mt 5:21,22).
[The Great Sanhedrin met in Jerusalem and basically lacked jurisdiction in Galilee and Samaria (Dr. Maclean, Hasting's Dict. of Ap. Ch.). Local synagogues however exercised considerable authority (see C. Bigg, St. Peter and Jude, 25).]
NAS Exhaustive Concordance
Word Origin
from sun and the same as hedraios
Definition
a sitting together, hence a council, spec. the Sanhedrin
NASB Translation
council (19), courts (2), supreme court (1).
Thayer's Greek Lexicon
STRONGS NT 4892: συνέδριον
συνέδριον, συνεδρίου, τό (σύν and ἕδρα; hence, properly, 'a sitting together'), in Greek authors from Herodotus down, any assembly (especially of magistrates, judges, ambassadors), whether convened to deliberate or to pass judgment; Vulg.concilium; in the Scriptures
1. any session or assembly of persons deliberating or adjudicating (Proverbs 22:10; Psalm 25:4 ; Jeremiah 15:17; 2 Macc. 14:5; 4 Macc. 17:17): συνήγαγον συνέδριον (A. V. "gathered a council]"], John 11:47.
2. specifically,
a. the Sanhedrin, the great council at Jerusalem (Talmud, סַנְהֵדְרִין), consisting of seventy-one members, viz. scribes (see γραμματεύς, 2), elders, prominent members of the high priestly families (hence, called ἀρχιερεῖς; see ἀρχειρευς, 2), and the high priest, the president of the body. The fullest periphrasis for Sanhedrin is found in Matthew 26:3 R G; Mark 14:43, 53 (viz. οἱ ἀρχιερεῖς καί οἱ γραμματεῖς καί οἱ πρεσβύτεροι). The more important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it were confirmed by the Roman procurator (cf. John 18:31; Josephus, Antiquities 20, 9, 1). The Jews trace the origin of the Sanhedrin to Numbers 11:16f. The Sanhedrin (A. V. council) is mentioned in Matthew 5:22; Matthew 26:59; Mark 14:55; Mark 15:1; Luke 22:66;. Acts 4:15; Acts 5:21, 27, 34, 41; Acts 6:12, 15; Acts 22:30; Acts 23:1, 6, 15, 20, 28; Acts 24:20; used ((as in classical Greek)) of the place of meeting in Acts 4:15.
b. the smaller tribunal or council (so A. V.) which every Jewish town had for the decision of the less important cases (see κρίσις, 4): Matthew 10:17; Mark 13:9. Cf. Winers RWB under the word Synedrium; Leyrer in Herzog edition 1 under the word Synedrium (Strack in edition 2); Schürer, Neutest. Zeitgesch. 2te Aufl. § 23, II., III. (and in Riehm, p. 1595ff); Holtzmann in Schenkel see, p. 446ff; (BB. DD., under the word (especially Ginsburg in Alex.'s Kitto); Hamburger, Real-Encycl. ii, pp. 1147 -1155; Edersheim, Jesus the Messiah, ii. 553ff; Farrar, Life of Christ, Excurs. xiii.).
Strong's Exhaustive Concordance
council.
Neuter of a presumed derivative of a compound of sun and the base of hedraios; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal -- council.
Forms and Transliterations
συνεδρια συνέδρια συνεδρίοις συνεδριον συνεδρίον συνέδριον συνεδριου συνεδρίου συνεδριω συνεδρίω συνεδρίῳ sunedria sunedrio sunedriō sunedrion sunedriou synedria synédria synedrio synedriō synedríoi synedríōi synedrion synédrion synedriou synedríou
4893. suneidésis
Strong's Concordance
suneidésis: consciousness, spec. conscience
Original Word: συνείδησις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: suneidésis
Phonetic Spelling: (soon-i'-day-sis)
Short Definition: the conscience
Definition: the conscience, a persisting notion.
HELPS Word-studies
4893 syneídēsis (from
4862 /sýn, "together
with" and
1492 /eídō "to know, see") – properly, joint-knowing, i.e.
conscience which joins moral and spiritual consciousness as part of being created in the divine image. Accordingly,
all people have this God-given capacity to know right from wrong because each is a
free moral agent (cf. Jn 1:4,7,9; Gen 1:26,27).
["Conscience (
4893 /syneídēsis) is an
innate discernment, self-judging consciousness" (
A-S).]
NAS Exhaustive Concordance
Word Origin
from suneidon
Definition
consciousness, spec. conscience
NASB Translation
conscience (24), conscience' (4), consciences (1), consciousness (1).
Thayer's Greek Lexicon
STRONGS NT 4893: συνείδησις
συνείδησις, συνειδήσεως, ἡ (συνεῖδον), Latinconscientia (literally, 'joint-knowledge'; see σύν, II. 4), i. e.
a. the consciousness of anything: with a genitive of the object, τῶν ἁμαρτιῶν, a soul conscious of sins, Hebrews 10:2 (τοῦ μύσους, Diodorus 4, 65; συνείδησις εὐγενής, consciousness of nobility; a soul mindful of its noble origin, Herodian, 7, 1, 8 (3 edition, Bekker)).
b. "the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending the one, condemning the other; conscience": with a genitive of the subjunctive, ἡ συνείδησις τίνος, Romans 2:15 (where the idea of ἡ συνείδησις is further explained by καί μεταξύ ... ἡ καί ἀπολογουμένων (cf. Winers Grammar, 580 (539); see ἀπολογέομαι, 2, and συμμαρτυρέω)); Romans 9:1; 1 Corinthians 8:7 (cf. Winer's Grammar, § 30, 1 a.),; ; 2 Corinthians 1:12; 2 Corinthians 4:2; 2 Corinthians 5:11; Hebrews 9:14 (ἡ τοῦ φαυλου συνείδησις, Philo, fragment, vol. ii, p. 659, Mangey edition (vi., p. 217f, Richter edition)); ἡ ἰδίᾳ συνείδησις, 1 Timothy 4:2; ἄλλη συνείδησις equivalent to ἄλλου τίνος συνείδησις, 1 Corinthians 10:29; διά τήν συνείδησιν, for conscience' sake, because conscience requires it (viz., the conduct in question), Romans 13:5; in order not to occasion scruples of conscience (in another), 1 Corinthians 10:28; μηδέν ἀνακρίνειν διά τήν συνείδησιν (anxiously) questioning nothing, as though such questioning were demanded by conscience, 1 Corinthians 10:25, 27; διά συνείδησιν Θεοῦ, because conscience is impressed and governed by the idea of God (and so understands that griefs are to be borne according to God's will), 1 Peter 2:19; ἡ συνείδησιν τοῦ εἰδώλου, a conscience impressed and controlled by an idea of the idol (i. e. by a notion of the idol's existence and power), 1 Corinthians 8:7 Rec.; τελειῶσαι τινα κατά τήν συνείδησιν (namely, αὐτοῦ), so to perfect one that his own conscience is satisfied, i. e. that he can regard himself as free from guilt, Hebrews 9:9; ἐλέγχεσθαι ὑπό τῆς συνειδήσεως John 8:9 (ὑπό τοῦ συνειδοτος, Philo de Josepho § 9 at the end; συνέχεσθαι τῇ συνειδήσει, Wis. 17:10); ἡ συνείδησις is said μαρτυρεῖν, Romans 9:1; συμμαρτύρειν, Romans 2:15; τό μαρτύριον τῆς συνειδήσεως, 2 Corinthians 1:12. With epithets: ἀσθενής, not strong enough to distinguish clearly between things lawful for a Christian and things unlawful, 1 Corinthians 8:7, cf. 1 Corinthians 8:10; συνείδησις ἀγαθή, a conscience reconciled to God, 1 Peter 3:21; free from guilt, consciousness of rectitude, of right conduct, Acts 23:1; 1 Timothy 1:5 (Herodian, 6, 3, 9 (4 edition, Bekker)); ἔχειν συνείδησιν ἀγαθήν, 1 Timothy 1:19; 1 Peter 3:16, (ἐν ἀγαθή συνείδησις ὑπάρχειν, Clement of Rome, 1 Cor. 41, 1 [ET]); ἔχειν συνείδησιν καλήν, Hebrews 13:18; συνείδησις καθαρά, 1 Timothy 3:9; 2 Timothy 1:3 (Clement of Rome, 1 Cor. 45, 7 [ET], cf. ἁγνή συνείδησις, ibid. 1, 3; καθαρός τῇ συνειδήσει, Ignatius ad Trall. 7, 2 [ET]); ἀπρόσκοπος, Acts 24:16; πονηρά, a mind conscious of wrong-doing, Hebrews 10:22 ((ἐν συνειδήσει ποιηρα, 'Teaching' etc. 4, 14 [ET]); ἀπρεπής, Lucian, amor. 49). ἡ συνείδησις καθαρίζεται ἀπό κτλ., Hebrews 9:14; μολύνεται, 1 Corinthians 8:7; μιαίνεται, Titus 1:15 (μηδέν ἑκουσίως ψεύδεσθαι μηδέ μιαίνειν τήν αὑτοῦ συνείδησιν, Dionysius Halicarnassus, jud. Thucydides8ἅπασιν ἡμῖν ἡ συνείδησις Θεός, Menander 597, p. 103, Didot edition; βροτοῖς ἅπασιν ἡ συνείδησις Θεός, ibid. 654, p. 101, Didot edition; Epictetus fragment 97 represents ἡ συνείδησις as filling the same office in adults which a tutor (παιδαγωγός, which see) holds toward boys; with Philo, Plutarch, and others, τό συνειδός is more common. In the Sept. once for מַדָּע , Ecclesiastes 10:20; (equivalent to conscience, Wis. 17:11; cf. Delitzsch, Brief an d. Röm., p. 11)). Cf. especially Jahnel, Diss. de conscientiae notione, qualis fuerit apud veteres et apud Christianos usque ad aevi medii exitum. Berol. 1862 (also the same, Ueber den Begr. Gewissen in d. Griech. Philos. (Berlin, 1872)); Kähler, Das Gewissen. I. die Entwickelung seiner Namen u. seines Begriffes. i., Alterth. u. N. T. (Halle, 1878); (also in Herzog edition 2, under the word Gewissen; Zezschwitz, Profangräcität as above with, pp. 52-57; Schenkel, under the word Gewissen both in Herzog edition 1, and in his BL.; P. Ewald, De vocis συνείδησις ap. script. Novi Test. vi ac potestate (pp. 91; 1883); other references in Schaff-Herzog, under the word Conscience).
Strong's Exhaustive Concordance
conscience.
From a prolonged form of suneido; co-perception, i.e. Moral consciousness -- conscience.
Forms and Transliterations
συνειδησει συνειδήσει συνειδησεσιν συνειδήσεσιν συνειδησεως συνειδήσεως συνειδήσεώς συνειδησιν συνείδησιν συνειδησις συνείδησις suneidesei suneidēsei suneideseos suneidēseōs suneidesesin suneidēsesin suneidesin suneidēsin suneidesis suneidēsis syneidesei syneidēsei syneidḗsei syneideseos syneidēseōs syneidḗseos syneidḗseōs syneidḗseṓs syneidesesin syneidēsesin syneidḗsesin syneidesin syneidēsin syneídesin syneídēsin syneidesis syneidēsis syneídesis syneídēsis
4894. suneidon
Strong's Concordance
suneidon: to see together, hence to comprehend
Original Word: σύνοιδα
Part of Speech: Verb
Transliteration: suneidon
Phonetic Spelling: (soon-i'-do)
Short Definition: I know, consider, am privy to
Definition: I know, consider, am privy to.
NAS Exhaustive Concordance
Word Origin
from sun and eidon
Definition
to see together, hence to comprehend
NASB Translation
aware (1), realized (1).
Thayer's Greek Lexicon
STRONGS NT 4894: συνεῖδον
συνεῖδον, participle συνιδών; perfect σύνοιδα, participle feminine genitive συνειδυίας (Acts 5:2 R G, συνειδης L T Tr WH; cf. Buttmann, 12 (11); (Tdf.; Proleg., p. 117; WHs Appendix, p. 156)); (see εἰδῶ); from Herodotus down;
1. to see (have seen) together with others.
2. to see (have seen) in one's mind, with oneself (cf. Fritzsche, Commentary on Romans, vol. i., p. 120; on Mark, pp. 36 and 78; (see σύν, II. 1 and 4)), i. e. to understand, perceive, comprehend: συνιδών, when he had understood it, Acts 12:12 (A. V. considered); Acts 14:6 (became aware) (2 Macc. 4:41 2Macc. 14:26, 30; 3Macc. 5:50; Polybius 1,4, 6; 3, 8, 9; etc.; Josephus, Antiquities 7, 15, 1; b. j. 4, 5,4; Plutarch, Themistius, 7). Perfect σύνοιδα (cf. σύν, as above)
1. to know with another, be privy to (so A. V.): Acts 5:2.
2. to know in one's mind or with oneself; to be conscious of: τί ἐμαυτῷ, 1 Corinthians 4:4 (R. V. know nothing against myself (cf. Wright, Bible Word-Book, 2nd edition, under the word 'By')) (τήν ἀδικίαν, Josephus, Antiquities 1, 1, 4; examples from Greek writings are given by Passow, under the word σύνοιδα, a.; (Liddell and Scott, under the word σύνοιδα, 2); followed by ὅτι (Dionysius Halicarnassus 2:995, 9); the Epistle of Barnabas 1 (4) 3).
Strong's Exhaustive Concordance
know, be privy, be aware of.
From sun and eido; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of -- consider, know, be privy, be ware of.
Forms and Transliterations
συνειδυίας συνειδυιης συνειδυίης συνιδοντες συνιδόντες συνιδων συνιδών συνοιδα σύνοιδα συνοίδεν suneiduies suneiduiēs sunidon sunidōn sunidontes sunoida syneiduies syneiduiēs syneidyíes syneidyíēs synidon synidōn synidṓn synidontes synidóntes synoida sýnoida