1472. egchrió
1473. egó
, and often; ἡμεῖς, contrasted with God, Matthew 6:12; ἡμεῖς καί οἱ Φαρισαῖοι, Matthew 9:14; cf. Winer's Grammar, § 22, 6. But sometimes they are used where there is no emphasis or antithesis in them, as Matthew 10:16; John 10:17; and in many editions in Mark 1:2; Luke 7:27; cf. Buttmann, § 129, 12. ἰδού ἐγώ, הִנֵּנִי, behold me, here am I: Acts 9:10 (1 Samuel 3:8). ἐγώ, like אֲנִי, I am: John 1:23; Acts 7:32 (cf. Winers Grammar, 585 (544); Buttmann, 125 (109)).
2. The enclitic (and monosyllabic) genitive, dative, and accusative are connected with nouns, verbs, adverbs, but not with prepositions: ἔμπροσθεν μου, John 1:15; ὀπίσω μου, Matthew 3:11; ἰσχυρότερός μου, ibid.; τίς μου ἥψατο, Mark 5:31; λέγει μοι, Revelation 5:5; ἀρνήσηταί με, Matthew 10:33; Luke 12:9 (on the accent in these expressions cf. Winers Grammar, § 6, 3; (Lipsius, Gram. Untersuch., p. 59ff; Lob. Path. Elementa ii., p. 323f; Tdf. N. T. edition 7, Proleg., p. 61f; edition 8, p. 104)); but δἰ ἐμοῦ, κατ' ἐμοῦ, πρό ἐμοῦ, etc., ἐν ἐμοί, περί, δἰ, ἐπ', κατ', εἰς ἐμέ. The only exception is πρός, to which the enclitic με is generally joined, Matthew 25:36; Mark 9:19, and very often; very rarely πρός ἐμέ, John 6:37{a}, and according to L T Tr WH in Acts 22:8, 13; Acts 24:19; (also Acts 23:22 T Tr WH; John 6:35 and 45 T Tr text WH; Luke 1:43 T WH; Matthew 19:14; John 6:37{b},65, Tdf.; John 6:44 Tr text WH marginal reading; 1 Corinthians 16:11 L Tr; but πρός με, Matthew 3:14 Tdf. and Matthew 11:28 Griesbach; cf. Lipsius as above, p. 61 note). Moreover, the full forms ἐμοῦ, ἐμοί, ἐμέ are used in case of emphasis or antithesis; thus, ἐμοῦ, Luke 10:16; ἐμοί, John 7:23; John 10:38, etc.; ἐμέ, Mark 14:7; John 7:7, etc.
3. As in classic Greek, μου and ἡμῶν are very often used for the possessive pronouns ἐμός and ἡμέτερος (Buttmann, § 127, 21); and when so used,
a. they are generally placed after their substantives, as ὁ οἶκος μου, ἡ ζωή ἡμῶν, etc. — the fuller form ἐμοῦ only for the sake of distinction or antithesis (cf. Buttmann, § 127, 22), as μητέρα αὐτοῦ καί ἐμοῦ, Romans 16:13; πίστεως ὑμῶν τέ καί ἐμοῦ, Romans 1:12.
b. But they are sometimes placed before substantives, even which have the article, when no emphasis resides in the pronoun or antithesis is involved in its use (Winers Grammar, § 22, 7 N. 1; Buttmann, as above): μου τούς λόγους, Matthew 7:24, 26; even before prepositions, μου ὑπό τήν στέγην, Matthew 8:8; less frequently ἡμῶν, as ἡμῶν τήν πόλιν, Acts 16:20; it is prefixed for emphasis in ἡμῶν τό πολίτευμα, Philippians 3:20, cf. Winers Grammar, as above; Rost § 99, 4, p. 452ff 7th edition adduces a multitude of examples from Greek authors; (cf. Krüger, § 47, 9, 12 who states the rule as follows: when joined to a substantive having the article the reflexive genitive, with αὐτοῦipsius, and ἀλλήλων, requires the attributive position, the personal genitive, and αὐτοῦejus, the partitive position).
4. τί ἐμοί (ἡμῖν) καί σοι (ὑμῖν); what have I (we) to do with thee (you)? (cf. Buttmann, 138 (121); Winer's Grammar, 211 (198); 585 (544)): Matthew 8:29; Mark 1:24; Mark 5:7; Luke 8:28; John 2:4; Heb. וָלָך מַה־לִּי, Judges 11:12; 2 Kings 3:13; 2 Samuel 16:10; 2 Chronicles 35:21; 1 Esdr. 1:24; also in classic Greek; cf. Aulus Gellius n. a. 1, 2; Epictetus diss. 2, 9, 16; τί ἡμῖν καί αὐτῷ, ibid. 1, 1, 16; τί ἐμοί καί αὐτοῖς, ibid. 1, 27, 13; 22, 15. τί γάρ μοι, what does it concern me? what have I to do etc.: 1 Corinthians 5:12; cf. Bos, Ellipses Graec., p. 599, Schaefer edition; Bernhardy (1829), p. 98; Krüger, § 48, 3, 9; Kühner, 2:364f; (Buttmann, as above, also 394 (337); Winers Grammar, 586 (545)).
Strong's Exhaustive Concordance
I, me.
A primary pronoun of the first person I (only expressed when emphatic) -- I, me. For the other cases and the plural see eme, emoi, emou, hemas, hemeis, hemin, hemon, etc.
Forms and Transliterations
αυήν αυτά αύτα αυταί αύται αύταί αυταίς αύταις αυτας αυτάς αυτη αυτή αύτη άυτη αυτήν αυτης αυτής αυτο αυτό αυτοί αύτοι αυτοις αυτοίς αυτον αυτόν αυτος αυτός αύτος αυτου αυτού αυτόυ αυτους αυτούς αυτω αυτώ αύτω αυτων αυτών δε εάν εαυτοίς εαυτώ εγω εγώ ἐγώ ἐγὼ εδαφιείς εδρών εμε εμέ ἐμέ ἐμὲ εμοι εμοί ἐμοί ἐμοὶ εμόν εμου εμού ἐμοῦ ευτοίς ημας ημάς ήμας ἡμᾶς ημεις ημείς ἡμεῖς ήμεν ημιν ημίν ἡμῖν ημων ημών ήμων ἡμῶν θέλω κἀγώ κἀγὼ με μέ μοι μοί μου μού όστρακα ὅτι ούτοι ούτοί ούτος πάσαν σα σε ση σοι σου συ ταις τας ταύτα τοις του τους τούτο τούτου των υμας υμάς ὑμᾶς υμεις υμείς ὑμεῖς υμιν υμίν υμώμ υμων υμών ὑμῶν χειρί ego egō egṓ egṑ emas ēmas eme emé emè emeis ēmeis emin ēmin emoi emoí emoì emon ēmōn emou emoû hemas hemâs hēmas hēmâs hemeis hemeîs hēmeis hēmeîs hemin hemîn hēmin hēmîn hemon hemôn hēmōn hēmō̂n hoti hóti hymas hymâs hymeis hymeîs hymon hymôn hymōn hymō̂n kago kagō kagṓ kagṑ me mé moi moí mou moú oti thelo thelō thélo thélō umas umeis umon umōn
1474. edaphizó
Strong's Concordance
edaphizó: to raze
Original Word: ἐδαφίζω
Part of Speech: Verb
Transliteration: edaphizó
Phonetic Spelling: (ed-af-id'-zo)
Short Definition: I dash to the ground
Definition: I dash to the ground, level with the ground.
NAS Exhaustive Concordance
Word Origin
from edaphos
Definition
to raze
NASB Translation
level...to the ground (1).
Thayer's Greek Lexicon
STRONGS NT 1474: ἐδαφιζο
ἐδαφιζο: Attic future ἐδαφιω (Buttmann, 37 (32); Winers Grammar, § 13, 1 c.); (see ἔδαφος); to throw to the ground — both of cities, buildings, to raze, level with the earth, and of men; in both applications in Luke 19:44 (by zeugma (?) cf. Winer's Grammar, § 66, 2 e.). (Psalm 136:9 ; Isaiah 3:26; Ezekiel 31:12; Hosea 14:1 (Hosea 13:16); Amos 9:14 (Ald.); rare in secular writings, as (Aristotle, probl. 23, 29); Polybius 6, 33, 6.)
Strong's Exhaustive Concordance
lay even with the ground, raze
From edaphos; to raze -- lay even with the ground.
Forms and Transliterations
εδαφιεί εδαφιούσί εδαφιουσιν εδαφιούσιν ἐδαφιοῦσίν εδαφισθήσεται εδαφισθήση ηδάφισαν edaphiousin edaphioûsín
1475. edaphos
Strong's Concordance
edaphos: a basis, bottom, ground
Original Word: ἔδαφος, ους, τό
Part of Speech: Noun, Neuter
Transliteration: edaphos
Phonetic Spelling: (ed'-af-os)
Short Definition: the base, ground
Definition: the base, ground, bottom.
NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a basis, bottom, ground
NASB Translation
ground (1).
Thayer's Greek Lexicon
STRONGS NT 1475: ἔδαφος
ἔδαφος, ἐδαφεος (ἐδάφους), τό, bottom, base, ground: πίπτειν εἰς τό ἔδαφος, Acts 22:7. (the Sept.; in classical writings from Homer down.)
Strong's Exhaustive Concordance
ground.
From the base of hedraios; a basis (bottom), i.e. The soil -- ground.
Forms and Transliterations
εδάφει εδαφος εδάφος έδαφος ἔδαφος εδάφους εδέσματα εδεσμάτων έδνα έδραι έδραις έδρας εδρασθήναι edaphos édaphos
1476. hedraios
Strong's Concordance
hedraios: sitting, steadfast
Original Word: ἑδραῖος, αία, αῖον
Part of Speech: Adjective
Transliteration: hedraios
Phonetic Spelling: (hed-rah'-yos)
Short Definition: firm, steadfast
Definition: sitting, seated; steadfast, firm.
HELPS Word-studies
1476 hedraíos (an adjective, derived from aphedrōn, "a seat or base") – properly, sit (solidly-based, well-seated); (figuratlively) steadfast (firm), morally fixed; firm in purpose (mind); "well-stationed" (securely positioned), not given to fluctuation or "moving off course."
NAS Exhaustive Concordance
Word Origin
from hedra (a seat)
Definition
sitting, steadfast
NASB Translation
firm (1), steadfast (2).
Thayer's Greek Lexicon
STRONGS NT 1476: ἑδραῖος
ἑδραῖος (rarely feminine ἑδραια (Winer's Grammar, § 11, 1)), ἑδραιον (ἕδρα, seat, chair);
1. sitting, sedentary, (Xenophon, Plato, others).
2. firm, immovable, steadfast, (Euripides, Plato, others); in the N. T. metaphorically, of those who are fixed in purpose: 1 Corinthians 15:58; Colossians 1:23; ἕστηκεν ἐν τῇ καρδία, 1 Corinthians 7:37.
Strong's Exhaustive Concordance
settled, steadfast.
From a derivative of hezomai (to sit); sedentary, i.e. (by implication) immovable -- settled, stedfast.
Forms and Transliterations
εδραιοι εδραίοι ἑδραῖοι εδραιος εδραίος ἑδραῖος edraioi edraios hedraioi hedraîoi hedraios hedraîos
1477. hedraióma
Strong's Concordance
hedraióma: a support, fig. a basis
Original Word: ἑδραίωμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: hedraióma
Phonetic Spelling: (hed-rah'-yo-mah)
Short Definition: a foundation, stay, support
Definition: a foundation, stay, support.
HELPS Word-studies
Cognate: 1477 hedraíōma – the base, which ultimately supports the foundation itself (used only in 1 Tim 3:15). See also
1476 (
hedraíos).
NAS Exhaustive Concordance
Word Origin
from hedraios
Definition
a support, fig. a basis
NASB Translation
support (1).
Thayer's Greek Lexicon
STRONGS NT 1477: ἑδραίωμα
ἑδραίωμα, ἑδραιωματος, τό (ἑδραιόω, to make stable, settle firmly), a stay, prop, support, (Vulg.firmamentum): 1 Timothy 3:15 (A. V. ground). (Ecclesiastical writings.)
Strong's Exhaustive Concordance
support, basis
From a derivative of hedraios; a support, i.e. (figuratively) basis -- ground.
Forms and Transliterations
εδραιωμα εδραίωμα ἑδραίωμα edraioma edraiōma hedraioma hedraiōma hedraíoma hedraíōma
1478. Hezekias
Strong's Concordance
Hezekias: Hezekiah, a king of Judah
Original Word: Ἑζεκίας, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: Hezekias
Phonetic Spelling: (ed-zek-ee'-as)
Short Definition: Hezekiah
Definition: Hezekiah, son of Ahaz, father of Manasseh, and king of Judah (727-686 [?] B.C.).
NAS Exhaustive Concordance
Word Origin
of Hebrew origin Chizqiyyah
Definition
Hezekiah, a king of Judah
NASB Translation
Hezekiah (2).
Thayer's Greek Lexicon
STRONGS NT 1478: Αζεκιας
Αζεκιας (WH Ἑζεκίας; L Ἐζεκειας, see Tdf. Proleg., p. 85, (הִזְקִיָה, strength of Jehovah, i. e. strength given by Jehovah; GermGotthard; the Sept. Αζεκιας) (genitive Αζεκιου, cf. Buttmann, 17 (16) no. 8), Hezekiah, king of Judah (2 Kings 18:1ff; 20:1ff; Isaiah 38:1ff): Matthew 1:9, 10.
Strong's Exhaustive Concordance
Ezekias.
Of Hebrew origin (Chizqiyah); Ezekias (i.e. Hezekeiah), an Israelite -- Ezekias.
see HEBREW Chizqiyah
Forms and Transliterations
Εζεκιαν Ἑζεκίαν Εζεκιας Ἑζεκίας Ezekian Ezekias Hezekian Hezekían Hezekias Hezekías
1479. ethelothréskia
Strong's Concordance
ethelothréskia: self-willed (arbitrary and unwarranted) piety
Original Word: ἐθελοθρησκεία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: ethelothréskia
Phonetic Spelling: (eth-el-oth-race-ki'-ah)
Short Definition: arbitrary worship
Definition: arbitrary worship, self-imposed worship.
HELPS Word-studies
1479 ethelothrēskeía (from
2309 /thélō, "desire" and
2356 /thrēskeía, "religion") – properly,
self-willed religion, defined by the desires of the human
will – which amounts to
nothing! This form of "worship," which is accomplished "by
self" (Souter), is merely a "
will-worship," exalting the
worshiper at God's expense (used only in Col 2:23).
NAS Exhaustive Concordance
Word Origin
from an older form of theló and thréskeia
Definition
self-willed (arbitrary and unwarranted) piety
NASB Translation
self-made religion (1).
Thayer's Greek Lexicon
STRONGS NT 1479: ἐθελοθρησκεία
ἐθελοθρησκεία (T WH ἐθελοθρησκία, see Iota), ἐθελοθρησκειας, ἡ (from ἐθέλω and θρησκεία, which see (cf. Winers Grammar, 100 (95))), voluntary, arbitrary worship, (Vulg.superstitio) (A. V. will-worship), i. e. worship which one devises and prescribes for himself, contrary to the contents and nature of the faith which ought to be directed to Christ; said of the misdirected zeal and practices of ascetics: Colossians 2:23; Suidas ἐθελοθρησκει. ἰδίῳ θελήματι σεβει τό δοκοῦν. Cf. ἐθελόδουλος, ἐθελοδουλεία, ἐθελοπρόξενος, one who acts the part of aproxenus without having been appointed to the office, etc. The explanation of others: simulated, counterfeit religion (cf. in Greek lexicons, ἐθελοφιλοσοφος, ἐθελοκωφος, etc.), does not square so well with the context. (The word is found besides in Mansi, Collect. Concil. vol. iv., p. 1380, and in Theodoret, vol. iv., epistle clxi., p. (1460 b., Migne edition) 1831, Halle edition; (Eusebius, h. e. 6, 12, 1; Jerome, epistle 121, vol. 1,1031, Migne edition). Epiphanius haer. 1, 16 (i., p. 318, 3rd edition, Dindorf) attributes ἐθελοπερισσοθρησκεια to the Pharisees.)
Strong's Exhaustive Concordance
voluntary worship.
From ethelo and threskeia; voluntary (arbitrary and unwarranted) piety, i.e. Sanctimony -- will worship.
Forms and Transliterations
εθελοθρησκεία εθελοθρησκια ἐθελοθρησκίᾳ εθισμόν ethelothreskia ethelothrēskia ethelothreskíāi ethelothrēskíāi