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5546. Christianos
Strong • Bailly
Strong's Concordance
Christianos: a Christian
Original Word: Χριστιανός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Christianos
Phonetic Spelling: (khris-tee-an-os')
Short Definition: a Christian
Definition: a Christian.
NAS Exhaustive Concordance
Word Origin
from Christos
Definition
a Christian
NASB Translation
Christian (2), Christians (1).
Thayer's Greek Lexicon
STRONGS NT 5546: Χριστιανός
Χριστιανός (cf. Lightfoot on Philip., p. 16 note), Χριστιανου, ὁ (Χριστός), a Christian, a follower of Christ: Acts 11:26; Acts 26:28; 1 Peter 4:16. The name was first given to the worshippers of Jesus by the Gentiles, but from the second century (Justin Martyr (e. g. Apology 1, 4, p. 55 a.; dialog contra Trypho, § 35; cf. 'Teaching etc. 12, 4 [ET])) onward accepted by them as a title of honor. CL Lipsius, Ueber Ursprung u. ältesten Gebrauch des Christennamens. 4to, pp. 20, Jen. 1873. (CL Sophocles' Lexicon, under the word, 2; Farrar in Alex.'s Kitto, under the word; on the 'Titles of Believers in the N. T.' see Westcott, Epistles of St. John, p. 125f; cf. Dict. of Chris. Antiqq., under the word 'Faithful'.)
Strong's Exhaustive Concordance
Christian.

From Christos; a Christian, i.e. Follower of Christ -- Christian.
Forms and Transliterations
Χριστιανον Χριστιανὸν Χριστιανος Χριστιανός Χριστιανους Χριστιανούς Christianon Christianòn Christianos Christianós Christianous Christianoús


5547. Christos
Strong • Bailly
Strong's Concordance
Christos: the Anointed One, Messiah, Christ
Original Word: Χριστός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Christos
Phonetic Spelling: (khris-tos')
Short Definition: Anointed One, the Messiah, the Christ
Definition: Anointed One; the Messiah, the Christ.
HELPS Word-studies
5547 Xristós (from 5548 /xríō, "anoint with olive oil") – properly, "the Anointed One," the Christ (Hebrew, "Messiah").
NAS Exhaustive Concordance
Word Origin
from chrió
Definition
the Anointed One, Messiah, Christ
NASB Translation
Christ (516), Christ's (11), Messiah (4).
Thayer's Greek Lexicon
STRONGS NT 5547: χριστός
χριστός, χριστη, χριστόν (χρίω), the Sept. for מָשִׁיחַ, anointed: ὁ ἱερεύς ὁ χριστός, Leviticus 4:5; Leviticus 6:22; οἱ χριστοι ἱερεῖς, 2 Macc. 1:10; the patriarchs are called, substantively, οἱ χριστοι Θεοῦ, Psalm 104:15 ; the singular ὁ χριστός τοῦ κυρίου (יְהוָה מְשִׁיחַ) king of Israel (see χρῖσμα), as 1 Samuel 2:10, 35; (1 Samuel 24:11; 1 Samuel 26:9, 11, 23); 2 Samuel 1:14; Psalm 2:2; Psalm 17:51 ; Habakkuk 3:13; (2 Chronicles 22:7); also of a foreign king, Cyrus, as sent of God, Isaiah 45:1; of the coming king whom the Jews expected to be the saviour of their nation and the author of their highest felicity: the name ὁ χριστός (מָשִׁיחַ, Chaldean מְשִׁיחָא) is not found in the O. T. but is first used of him in the Book of Enoch 48, 10 (cf. Schodde's note); 52, 4 (for the arguments by which some have attempted to prove that the section containing these passages is of Christian origin are not convincing (cf. υἱός τοῦ ἀνθρώπου, 2 and references)), after Psalm 2:2 referred to the Messiah; (cf. Psalms of Solomon 17:36 Psalm 18:6, 8). Cf. Keim, ii., 549 (English translation, 4:263f; Westcott 'Additional Note' on 1 John 5:1. On the general subject see Schürer, Neutest. Zeitgesch. § 29.) In the N. T. it is used:
1. of the Messiah, viewed in his generic aspects (the word, that is to say, being used as an appellative rather than a proper name), ὁ χριστός: Matthew 2:4; Matthew 16:16; Matthew 23:10; Matthew 24:5, 23; Matthew 26:63; Mark 8:29; Mark 12:35; Mark 13:21; Mark 14:61; Luke 3:15; Luke 4:41; Luke 20:41; Luke 22:67 ; ; John 1:20, 25 ( Rec.); Rec.; ; Acts 2:30 Rec., ; ; 1 John 2:22; 1 John 5:1; ὁ χριστός κυρίου or τοῦ Θεοῦ, Luke 2:26; Luke 9:20; Acts 4:26; without the article, Luke 2:11; Luke 23:2; John 1:41 L T Tr WH; ; Acts 2:36; ὁ χριστός, ὁ βασιλεύς τοῦ Ἰσραήλ, Mark 15:32; ὁ χριστός so used as to refer to Jesus, Revelation 20:4, 6; with τοῦ Θεοῦ added, Revelation 11:15; Revelation 12:10.
2. It is added, as an appellative (`Messiah', 'anointed'), to the proper name Ἰησοῦς a. Ἰησοῦς ὁ χριστός, Jesus the Christ (`Messiah'): Acts 5:42 R G; (R G); 1 Corinthians 3:11 Rec.; 1 John 5:6 (R G L); Ἰησοῦς ὁ λεγόμενος χριστός, who they say is the Messiah ((cf.

b. below)), Matthew 27:22; without the article Ἰησοῦς Χριστός, Jesus as Christ or Messiah, John 17:3; 1 John 4:2; 2 John 1:7 (but in all three examples it seems better to take χριστός as a proper name (see b. below)); ὁ Χριστός Ἰησοῦς, the Christ (Messiah) who is Jesus, (Matthew 1:18 WH marginal reading (see b. below)); Acts 5:42 L T Tr WH (R. V. Jesus as the Christ); Acts 19:4 Rec. b. ὁ Χριστός is a proper name (cf. Winers Grammar, § 18, 9 N. 1; (as respects the use of a large or a small initial letter the critical editions vary: Tdf. seems to use the capital initial in all cases; Treg. is inconsistent (using a small letter, for instance, in all the examples under 1 above, except Luke 22:67 and John 4:29; in Matthew 1:1 a capital in Mark 1:1 a small letter, etc.); WH have adopted the principle of using a capital when the article is absent and avoiding it when the article is present (1 Pet. being intentionally excepted; the small letter being retained also in such examples as Luke 2:11; Luke 23:2; Acts 2:36, etc.); see WH. Introductory § 415])]): Matthew 1:17; Matthew 11:2; Romans 1:16 Rec.; (here L omits; Tr brackets the article); ; 1 Corinthians 1:6, etc. without the article, Mark 9:41; Romans 6:4; Romans 8:9, 17; 1 Corinthians 1:12; Galatians 2:16f, 19 , ; ; Philippians 1:10, 13, 19-21, 23; Philippians 2:16; Colossians 2:5, 8; Hebrews 3:6, and often. Ἰησοῦς Χριστός, Matthew 1:1, 18 (here Tr omits Ἰησοῦς; WH text brackets Ἰησοῦς; others have, ὁ Ἰησοῦς Χριστός which is unique; see WH's Appendix at the passage); Mark 1:1; John 1:17; Acts 2:38; Acts 3:6; Acts 4:10; Acts 8:12; (Acts 9:34 L T Tr WH); (R G); (here L WH text omit; Tr brackets Χριστόν); (Tdf. omits Χριστόν); Romans 1:1 (R G WH text (see below)), ; (R G Tr text WH marginal reading (see below)); 1 Corinthians 1:7-9; 1 Corinthians 3:11 (G T Tr WH (Rec. Ἰησοῦς ὁ Χριστός)); 1 Corinthians 15:57, and very often in the Epistles of Paul and Peter; Hebrews 13:8, 21; 1 John 1:3, 7 (R G); ; ( G T Tr WH); 2 John 1:7 ((see a. above)); Jude 1:4, 17, 21; Revelation 1:1, 5; Revelation 22:21 (Buttmann, G (WH brackets others omit Χριστοῦ)). Χριστός Ἰησοῦς, Rom. ( T Tr WH marginal reading (see above); T Tr marginal reading WH text (see above)); (WH brackets Ἰησοῦς); 1 Corinthians 1:2, 30; ( Lachmann (see above)); Galatians 3:14 (here Tr text; WH text Ἰησοῦ Χριστῷ); (WH brackets Ἰησοῦ); ; Philippians 2:5; Philippians 3:3, 14; Colossians 2:6; 1 Timothy 1:2; 1 Timothy 2:5. Ἰησοῦς ὁ λεγόμενος Χριστός, surnamed 'Christ' ((cf.

a. above)), Matthew 1:16. on the phrases ἐν Χριστῷ, ἐν Χριστῷ Ἰησοῦ, see ἐν, I. 6 b., p. 211b (cf. Winer's Grammar, § 20, 2 a.). Χριστός and Ἰησοῦς Χριστός ἐν τισίν, preached among, 2 Corinthians 1:19; Colossians 1:21 (others (so R. V.) would take ἐν here internally (as in the following examples), within; cf. ἐν, I. 2); Χριστός ἐν τισίν is used of the person of Christ, who by his holy power and Spirit lives in the souls of his followers, and so moulds their characters that they bear his likeness, Romans 8:10 (cf. 9); 2 Corinthians 13:5; Galatians 2:20; Ephesians 3:17; a mind conformed to the mind of Christ, Galatians 4:19.

Strong's Exhaustive Concordance
Christ.

From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus -- Christ.
Forms and Transliterations
χριστε χριστέ Χριστον Χριστόν Χριστὸν ΧΡΙΣΤΟΣ Χριστός χριστὸς ΧΡΙΣΤΟΥ χριστού Χριστοῦ χριστόυ Χριστω χριστώ Χριστῷ χριστών christe christé Christo Christō Christôi Christō̂i Christon Christón Christòn CHRISTOS Christós christòs CHRISTOU Christoû


5548. chrió
Strong's Concordance
chrió: to anoint
Original Word: χρίω
Part of Speech: Verb
Transliteration: chrió
Phonetic Spelling: (khree'-o)
Short Definition: I anoint
Definition: I anoint, consecrate by anointing.
HELPS Word-studies
5548 xríō – to anoint by rubbing or pouring olive oil on someone to represent the flow (empowering) of the Holy Spirit. Anointing (literally) involved rubbing olive oil on the head, etc., especially to present someone as divinely-authorized (appointed by God) to serve as prophet, priest or king, etc. See 1 Ki 19:16; Lev 8:12; Ps 133:2; 1 Sam 10:1, 16:13; 2 Sam 2:4, 5:3.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
to anoint
NASB Translation
anointed (5).
Thayer's Greek Lexicon
STRONGS NT 5548: χρίω
χρίω: 1 aorist ἀχρισα; (akin to χείρ ((?), see Curtius, § 201), χραίνω; properly, 'to touch with the hand', 'to besmear'); from Homer down; the Sept. for מָשַׁח; to anoint (on the persons who received anointing among the Hebrews, see χρῖσμα); in the N. T. only tropically, of God a. consecrating Jesus to the Messianic office, and furnishing him with powers necessary for its administration (see χρῖσμα): Luke 4:18 (after Isaiah 61:1); contrary to common usage with an accusative of the thing, ἔλαιον, (like verbs of clothing, putting on, etc. (cf. Winers Grammar, § 32, 4 a.; Buttmann, § 131, 6)), Hebrews 1:9 (from Psalm 44:8 ; in Theophilus ad Autol. 1, 12 we find χρίεσθαι ἔλαιον Θεοῦ and χρίεσθαι φωτί καί πνεύματι almost in the same sentence); πνεύματι ἁγίῳ καί δυνάμει, Acts 10:38; also χρίειν used absolutely, Acts 4:27.

b. enduing Christians with the gifts of the Holy Spirit (cf. Westcott on 1 John 2:20): 2 Corinthians 1:21. (Compare: ἐγχρίω, ἐπιχρίω. Synonym: see ἀλείφω, at the end)
Strong's Exhaustive Concordance
anoint.

Probably akin to chraomai through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service -- anoint.
Forms and Transliterations
έχρισα έχρισά εχρίσαμεν έχρισαν εχρισας έχρισας ἔχρισας έχρισε έχρισέ εχρισεν έχρισεν ἔχρισεν ἔχρισέν εχρίσθη κέχρικά κέχρικέ κεχρισμένα κεχρισμένος κέχρισται χρίειν χρίετέ χριόμενοι χρίουσι χρίσαι χρίσαί χρισας χρίσας χρισάτω χρισείς χρίσεις χρίση χρισθήναι χρίσον χρίσονται χρίσωσιν χροάν chrisas chrísas echrisas échrisas echrisen échrisen échrisén


5549. chronizó
Strong's Concordance
chronizó: to spend or take time, delay
Original Word: χρονίζω
Part of Speech: Verb
Transliteration: chronizó
Phonetic Spelling: (khron-id'-zo)
Short Definition: I delay, tarry
Definition: I delay, tarry, linger, spend time.
NAS Exhaustive Concordance
Word Origin
from chronos
Definition
to spend or take time, delay
NASB Translation
is not coming for a long time (1), delay (2), delaying (1), long time (2).
Thayer's Greek Lexicon
STRONGS NT 5549: χρονίζω
χρονίζω; future χρονίσω (Hebrews 10:37 T Tr text WH), Attic χρονιω (ibid. R G L Tr marginal reading); (χρόνος); from Aeschylus and Herodotus down; the Sept. for אֵחַר; to linger, delay, tarry: Matthew 25:5; Hebrews 10:37; followed by ἐν with a dative of the place, Luke 1:21; followed by an infinitive, Matthew 24:48 (L T Tr WH omit the infinitive); Luke 12:45.
Strong's Exhaustive Concordance
delay, tarry.

From chronos; to take time, i.e. Linger -- delay, tarry.
Forms and Transliterations
εχρόνισα εχρόνισαν εχρόνισεν κεχρόνικε χρονιεί χρονιείς Χρονιζει Χρονίζει χρονιζειν χρονίζειν χρονίζη χρονιζοντος χρονίζοντος χρονισει χρονίσει χρονίση χρονίσης χρονίσητε chronisei chronísei Chronizei Chronízei chronizein chronízein chronizontos chronízontos


5550. chronos
Strong's Concordance
chronos: time
Original Word: χρόνος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: chronos
Phonetic Spelling: (khron'-os)
Short Definition: time, a particular time, season
Definition: time, a particular time, season.
HELPS Word-studies
5550 xrónos – time (in general), especially viewed in sequence (a "succession of moments"); time in duration in the physical-space world, sovereignly apportioned by God to each person.
5550 /xrónos ("time in sequence, duration") especially expresses time quantitatively – in contrast to 2450 /Ioudaízō ("opportune time") which portrays time qualitatively ("time as opportunity").
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
time
NASB Translation
age (1), all (1), delay (1), exact time (1), long (5), long ages (2), long* (1), period (2), time (30), times (5), while (5).
Thayer's Greek Lexicon
STRONGS NT 5550: χρόνος
χρόνος, χρόνου, ὁ, from Homer down, the Sept. for יום, עֵת, etc. time: Hebrews 11:32; Revelation 10:6; ὁ χρόνος τοῦ φαινομένου ἀστέρος, the time since the star began to shine (cf. φαίνω, 2 a.), Matthew 2:7; (ὁ χρόνος τοῦ τεκεῖν αὐτήν (Genesis 25:24), Luke 1:57 (Buttmann, 267 (230); cf. Winer's Grammar, § 44, 4 a.)); τῆς ἐπαγγελίας, Acts 7:17; τῆς παροικίας, 1 Peter 1:17; χρονοι ἀποκαταστάσεως, Acts 3:21; οἱ χρονοι τῆς ἀγνοίας, Acts 17:30; χρόνου διαγενομένου, Acts 27:9; πόσος χρόνος ἐστιν, ὡς τοῦτο γέγονεν, Mark 9:21; ὁ παρεληλυθώς χρόνος, 1 Peter 4:3 (where Rec. adds τοῦ βίου); τεσσαρακονταετής, Acts 7:23; Acts 13:18; στιγμή χρόνου, Luke 4:5; πλήρωμα τοῦ χρόνου, Galatians 4:4; ποιεῖν ((which see, II. d.) to spend) χρόνον, Acts 15:33; Acts 18:23; βιῶσαι τόν ἐπίλοιπον χρόνον, 1 Peter 4:2; διδόναι χρόνον τίνι (i. e. a space of time, respite), ἵνα etc. Revelation 2:21 ((Josephus, b. j. 4, 3, 10)); plural joined with καιροί, Acts 1:7; 1 Thessalonians 5:1 (see καιρός, 2 e., p. 319a); ἐπ' ἐσχάτων (L T Tr WH ἐσχάτου) τῶν χρόνων (see ἔσχατος, 1 at the end), 1 Peter 1:20; (add, ἐπ' ἐσχάτου τοῦ (Tr WH omit τοῦ) χρόνου, Jude 1:18 L T Tr WH). with prepositions: ἄχρι, Acts 3:21; διά τόν χρόνον, on account of the length of time, Hebrews 5:12 (Polybius 2, 21, 2; Alciphron 1, 26, 9); ἐκ χρόνων ἱκανῶν, for a long time, Luke 8:27 (R G L Tr marginal reading (see below)); ἐν χρόνῳ, Acts 1:6, 21; ἐν ἐσχάτῳ χρόνῳ, Jude 1:18 Rec.; ἐπί χρόνον (A. V. for a while), Luke 18:4; ἐπί πλείονα χρόνον (A. V. a longer time), Acts 18:20; ἐφ' ὅσον χρόνον for so long time as, so long as, Romans 7:1; 1 Corinthians 7:39; Galatians 4:1; κατά τόν χρόνον, according to (the relations of) the time, Matthew 2:16; μετά πολύν χρόνον, Matthew 25:19; μετά τοσοῦτον χρόνον Hebrews 4:7; πρό χρόνων αἰωνίων (R. V. before times eternal), 2 Timothy 1:9; Titus 1:2. the dative is used to express the time during which something occurs (dative of duration of time, cf. Winers Grammar, § 31, 9; (Buttmann, § 133, 26)): (χρόνῳ ἱκανῷ, for a long time, Luke 8:27 T Tr text WH); ἱκανῷ χρόνῳ, Acts 8:11; (τοσούτῳ χρόνῳ, John 14:9 L T Tr marginal reading WH marginal reading); πολλοῖς χρόνοις (R. V. marginal reading of a long time (A. V. oftentimes); cf. πολύς, c.), Luke 8:29; αἰωνίοις (R. V. through times eternal), Romans 16:25. the accusative is used in answer to the question how long: χρόνον, for a while, Acts 19:22. Revelation 6:11 (where in R L T Tr WH μικρόν is added); also χρόνον τινα (A. V. a while), 1 Corinthians 16:7; ὅσον χρόνον (A. V. while), Mark 2:19; χρόνους ἱκανούς, for a long time, Luke 20:9; μικρόν χρόνον, John 7:33; John 12:35; Revelation 20:3; πολύν χρόνον John 5:6; τοσοῦτον χρόνον, John 14:9 (R G Tr text WH text); ἱκανόν (A. V. long time), Acts 14:3; οὐκ ὀλίγον (R. V. no little time), Acts 14:28; τόν πάντα χρόνον, Acts 20:18. (On the ellipsis of χρόνος in such phrases as ἀφ' οὗ, ἐν τῷ ἑξῆς (Luke 7:11 L marginal reading Tr text WH text), ἐν τῷ καθεξῆς (Luke 8:1), ἐξ ἱκανοῦ, etc., see ἀπό, I. 4 b., p. 58b top, ἑξῆς, καθεξῆς, ἐκ IV. 1, etc. Synonym: see καιρός, at the end; cf. αἰών, at the end.)
Strong's Exhaustive Concordance
time, season

Of uncertain derivation; a space of time (in general, and thus properly distinguished from kairos, which designates a fixed or special occasion; and from aion, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (X often-)time(-s), (a) while.
Forms and Transliterations
χρονοις χρόνοις χρονον χρόνον χρονος χρόνος χρονου χρόνου χρονους χρόνους χρονω χρόνω χρόνῳ χρονων χρόνων chrono chronō chrónoi chrónōi chronois chrónois chronon chronōn chrónon chrónōn chronos chrónos chronou chrónou chronous chrónous