740. artos
Strong's Concordance
artos: bread, a loaf
Original Word: ἄρτος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: artos
Phonetic Spelling: (ar'-tos)
Short Definition: bread, a loaf, food
Definition: bread, a loaf, food.
HELPS Word-studies
740 ártos – properly, bread; (figuratively) divine provision; all the sustenance God supplies to yielded believers scene-by-scene to live in His preferred-will (
2307 /thélēma).
NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
bread, a loaf
NASB Translation
bread (71), loaf (2), loaves (23), meal (1).
Thayer's Greek Lexicon
STRONGS NT 740: ἄρτος
ἄρτος, ἄρτου, ὁ (from ἈΡΩ to fit, put together (cf. Etym. Magn. 150, 36 — but doubtful)), bread; Hebrew לֶחֶם;
1. food composed of flour mixed with water and baked; the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter (cf. Winers RWB under the word Backen; (BB. DD.)); hence, it was not cut, but broken (see κλάσις and κλάω) Matthew 4:3; Matthew 7:9; Matthew 14:17, 19; Mark 6:36 (T Tr WH omit; L brackets), Mark 6:37; Luke 4:3; Luke 24:30; John 6:5ff; Acts 27:35, and often; ἄρτοι τῆς προθέσεως, loaves consecrated to Jehovah, see πρόθεσις; on the bread used at the love-feasts and the sacred supper (Winer's Grammar, 35), cf. Matthew 26:26; Mark 14:22; Luke 22:19; Acts 2:42, 46; Acts 20:7; 1 Corinthians 10:16; 1 Corinthians 11:26-28.
2. As in Greek writings, and like the Hebrew לֶחֶם, food of any kind: Matthew 6:11; Mark 6:8; Luke 11:3; 2 Corinthians 9:10; ὁ ἄρτος τῶν τέκνων the food served to the children, Mark 7:27; ἄρτον φαγεῖν or ἐσθίειν to take food, to eat (לֶחֶם אֲכֹל) (Winer's Grammar, 33 (32)): Mark 3:20; Luke 14:1, 15; Matthew 15:2; ἄρτον φαγεῖν παρά τίνος to take food supplied by one, 2 Thessalonians 3:8; τόν ἑαυτόν ἄρτον ἐσθίειν, to eat the food which one has procured for himself by his own labor, 2 Thessalonians 3:12; μήτε ἄρτον ἐσθίον, μήτε οἶνον πίνων, abstaining from the usual sustenance, or using it sparingly, Luke 7:33; τρώγειν τόν ἄρτον μετά τίνος to be one's table-companion, his familiar friend, John 13:18 (Psalm 40:10 ). In John 6:32-35 Jesus calls himself, τόν ἄρτον τοῦ Θεοῦ, τόν ἄρτον ἐκ τοῦ οὐρανοῦ, ὁ ἄρτος τῆς ζωῆς, as the Divine λόγος, come from heaven, who containing in himself the source of heavenly life supplies celestial nutriment to souls that they may attain to life eternal.
Strong's Exhaustive Concordance
bread, loaf.
From airo; bread (as raised) or a loaf -- (shew-)bread, loaf.
Forms and Transliterations
αρτοι άρτοι ἄρτοι αρτοις άρτοις ἄρτοις αρτον άρτον ἄρτον αρτος άρτος ἄρτος αρτου άρτου ἄρτου αρτους αρτούς άρτους ἄρτους αρτω άρτω ἄρτῳ αρτων άρτων άρτών ἄρτων arto artō artoi ártoi ártōi artois ártois arton artōn árton ártōn artos ártos artou ártou artous ártous
741. artuó
Strong's Concordance
artuó: to make ready, to season (food)
Original Word: ἀρτύω
Part of Speech: Verb
Transliteration: artuó
Phonetic Spelling: (ar-too'-o)
Short Definition: I season, flavor
Definition: prop: I arrange, make ready; I season, flavor.
NAS Exhaustive Concordance
Word Origin
probably akin to same as harmos
Definition
to make ready, to season (food)
NASB Translation
make...salty (1), seasoned (2).
Thayer's Greek Lexicon
STRONGS NT 741: ἀρτύω
ἀρτύω: future ἀρτύσω; passive, perfect ἠρτυμαι; 1 future ἀρτυθήσομαι; (ἈΡΩ to fit); to prepare, arrange; often so in Homer In the comic writers and epigrammatists used of preparing food, to season, make savory ((τά ὄψα, Aristotle, eth. Nic. 3, 13, p. 1118a, 29); ἠρτυμένος οἶνος, Theophrastus, de odor. § 51 (fragment 4, c. 11)); so Mark 9:50; Luke 14:34; metaphorically, ὁ λόγος ἅλατι ἠρτυμένος, full of wisdom and grace and hence, pleasant and wholesome, Colossians 4:6.
Strong's Exhaustive Concordance
to season.
From a presumed derivative of airo; to prepare, i.e. Spice (with stimulating condiments) -- season.
Forms and Transliterations
ἅλατι αρτυθησεται αρτυθήσεται ἀρτυθήσεται αρτυσετε ἀρτύσετε ηρτυμενος ηρτυμένος ἠρτυμένος alati artusete artuthesetai artuthēsetai artysete artýsete artythesetai artythēsetai artythḗsetai ertumenos ērtumenos ertymenos ertyménos ērtymenos ērtyménos
742. Arphaxad
Strong's Concordance
Arphaxad: Arphaxad, a son of Shem and an ancestor of Christ
Original Word: Ἀρφαξάδ, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Arphaxad
Phonetic Spelling: (ar-fax-ad')
Short Definition: Arphaxad
Definition: Arphaxad, son of Shem, and father of Cainan.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin Arpakshad
Definition
Arphaxad, a son of Shem and an ancestor of Christ
NASB Translation
Arphaxad (1).
Thayer's Greek Lexicon
STRONGS NT 742: Αρφαξαδ
Αρφαξαδ, ὁ, Arphaxad (אַרְפַּכְשַׁד), son of Shem (Genesis 10:22, 24; Genesis 11:10, 12,(cf. Jos. Antiquities 1, 6, 4)): Luke 3:36.
Strong's Exhaustive Concordance
Arphaxad.
Of Hebrew origin ('Arpakshad); Arphaxad, a post-diluvian patriarch -- Arphaxad.
see HEBREW 'Arpakshad
Forms and Transliterations
Αρφαξαδ Ἀρφαξάδ Ἀρφαξὰδ Arphaxad Arphaxád
743. archaggelos
Strong's Concordance
archaggelos: a chief angel, i.e. archangel
Original Word: ἀρχάγγελος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: archaggelos
Phonetic Spelling: (ar-khang'-el-os)
Short Definition: a ruler of angels, a superior angel, an archangel
Definition: a ruler of angels, a superior angel, an archangel.
HELPS Word-studies
743 arxággelos (from
758 /árxōn, "of the first order, chief" and
32 /ággelos, "angel") – an
archangel; an angel of the highest rank (see Dan 10:13, 12:1; see also Lk 1:19; Rev 8:2, 12:7); "a ruler of angels, a superior angel, an archangel" (Souter).
NAS Exhaustive Concordance
Word Origin
from archó and aggelos
Definition
a chief angel, i.e. archangel
NASB Translation
archangel (2).
Thayer's Greek Lexicon
STRONGS NT 743: ἀρχάγγελος
ἀρχάγγελος, ἀρχαγγέλου, ὁ (from ἀρχι, which see, and ἄγγελος), a Biblical and ecclesiastical word, archangel, i. e. chief of the angels (Hebrew שַׂר chief, prince, Daniel 10:20; Daniel 12:1), or one of the princes and leaders of the angels (הָרִאשֹׁנִים הַשָּׂרִים, Daniel 10:13): 1 Thessalonians 4:16; Jude 1:9. For the Jews after the exile distinguished several orders of angels, and some (as the author of the Book of Enoch, 9:1ff; cf. Dillmann at the passage, p. 97f) reckoned four angels (answering to the four sides of the throne of God) of the highest rank; but others, and apparently the majority (Tobit 12:15, where cf. Fritzsche; Revelation 8:2), reckoned seven (after the pattern of the seven Amshaspands, the high est spirits in the religion of Zoroaster). See under the words, Γαβριήλ and Μιχαήλ.
Strong's Exhaustive Concordance
archangel.
From archo and aggelos; a chief angel -- archangel.
Forms and Transliterations
αρχαγγελος αρχάγγελος ἀρχάγγελος αρχαγγελου αρχαγγέλου ἀρχαγγέλου archangelos archángelos archangelou archangélou
744. archaios
Strong's Concordance
archaios: original, ancient
Original Word: ἀρχαῖος, αία, αῖον
Part of Speech: Adjective
Transliteration: archaios
Phonetic Spelling: (ar-khah'-yos)
Short Definition: original, primitive, ancient
Definition: original, primitive, ancient.
NAS Exhaustive Concordance
Word Origin
from arché
Definition
original, ancient
NASB Translation
ancient (2), ancients (2), early (1), long standing (1), old (4), old things (1).
Thayer's Greek Lexicon
STRONGS NT 744: ἀρχαῖος
ἀρχαῖος, ἀρχαῖα, ἀρχαῖον (from ἀρχή beginning, hence) properly, that has been from the beginning, original, primeval, old, ancient, used of men, things, times, conditions: Luke 9:8, 19; Acts 15:7, 21; Acts 21:16; 2 Peter 2:5; Revelation 12:9; Revelation 20:2; οἱ ἀρχαιοι the ancients, the early Israelites: Matthew 5:21, 27 (Rec.),33; τά ἀρχαῖα the man's previous moral condition: 2 Corinthians 5:17. (In Greek writings from Pindar and Herodotus down.) [
SYNONYMS: ἀρχαῖος, παλαιός: In παλαιός the simple idea of time dominates, while ἀρχαῖος ("σημαίνει καί τό ἀρχῆς ἔχεσθαι," and so) often carries with it a suggestion of nature or original character. Cf. Schmidt, chapter 46; Trench, § lxvii.]
Strong's Exhaustive Concordance
of old, original.
From arche; original or primeval -- (them of) old (time).
Forms and Transliterations
αρχαια αρχαία ἀρχαῖα αρχαίαις αρχαίαν αρχαίας αρχαιοις αρχαίοις ἀρχαίοις αρχαίον αρχαιος αρχαίος ἀρχαῖος αρχαιου αρχαίου ἀρχαίου αρχαιω αρχαίω ἀρχαίῳ αρχαιων αρχαίων ἀρχαίων archaia archaîa archaio archaiō archaíoi archaíōi archaiois archaíois archaion archaiōn archaíon archaíōn archaios archaîos archaiou archaíou
745. Archelaos
Strong's Concordance
Archelaos: "people-ruling," Archelaus, a son of Herod the Great and king of Judea, Samaria and Idumea
Original Word: Ἀρχέλαος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: Archelaos
Phonetic Spelling: (ar-khel'-ah-os)
Short Definition: Archelaus
Definition: Archelaus, Herod Archelaus, son and successor of Herod I, reigned over Judea from 4 B.C. to A.D. 6 and died before A.D. 18.
NAS Exhaustive Concordance
Word Origin
from archó and laos
Definition
"people-ruling," Archelaus, a son of Herod the Great and king of Judea, Samaria and Idumea
NASB Translation
Archelaus (1).
Thayer's Greek Lexicon
STRONGS NT 745: Ἀρχέλαος
Ἀρχέλαος, Ἀρχελου, ὁ, Archelaus (from ἄρχω and λαός, ruling the people), a son of Herod the Great by Malthace, the Samaritan. He and his brother Antipas were brought up with a certain private man at Rome (Josephus, Antiquities 17, 1, 3). After the death of his father he ruled ten years as ethnarch over Judaea, Samaria, and Idumaea, (with the exception of the cities Gaza, Gadara, and Hippo). The Jews and Samaritans having accused him at Rome of tyranny, he was banished by the emperor (Augustus) to Vienna of the Allobroges, and died there (Josephus, Antiquities 17, 9, 3; 11, 4; 13, 2; b. j. 2, 7, 3): Matthew 2:22. (See B. D. under the word and cf. Ἡρῴδης.)
Strong's Exhaustive Concordance
Archelaus.
From archo and Laodikeus; people-ruling; Archelaus, a Jewish king -- Archelaus.
Forms and Transliterations
Αρχελαος Ἀρχέλαος Archelaos Archélaos
746. arché
Strong's Concordance
arché: beginning, origin
Original Word: ἀρχή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: arché
Phonetic Spelling: (ar-khay')
Short Definition: ruler, beginning
Definition: (a) rule (kingly or magisterial), (b) plur: in a quasi-personal sense, almost: rulers, magistrates, (c) beginning.
HELPS Word-studies
746 arxḗ – properly, from the beginning (temporal sense), i.e. "the initial (starting) point"; (figuratively) what comes first and therefore is chief (foremost), i.e. has the priority because ahead of the rest ("preeminent").
NAS Exhaustive Concordance
Word Origin
from archó
Definition
beginning, origin
NASB Translation
beginning (38), corners (2), domain (1), elementary (1), elementary* (1), first (1), first preaching (1), principalities (1), rule (4), rulers (6).
Thayer's Greek Lexicon
STRONGS NT 746: ἀρχή
ἀρχή, ἀρχῆς, ἡ (from Homer down), in the Sept. mostly equivalent to רֹאשׁ, רֵאֹשִׁית, תְּחִלָּה;
1. beginning, origin;
a. used absolutely, of the beginning of all things: ἐν ἀρχή, John 1:1f (Genesis 1:1); ἀπ' ἀρχῆς, Matthew 19:4 (with which cf. Xenophon, mem. 1, 4, 5 ὁ ἐξ ἀρχῆς ποιῶν ἀνθρώπους), Matthew 19:8; John 8:44; 1 John 1:1; 1 John 2:13; 1 John 3:8; more fully ἀπ' ἀρχῆς κτίσεως or κόσμου, Matthew 24:21; Mark 10:6; Mark 13:19; 2 Thessalonians 2:13 (where L (Tr marginal reading WH marginal reading) ἀπαρχήν, which see); 2 Peter 3:4; κατ' ἀρχάς, Hebrews 1:10 (Psalm 101:26 ).
b. in a relative sense, of the beginning of the thing spoken of: ἐξ ἀρχῆς, from the time when Jesus gathered disciples, John 6:64; John 16:4; ἀπ' ἀρχῆς, John 15:27 (since I appeared in public); as soon as instruction was imparted, 1 John 2:,; ; 2 John 1:5f; more fully ἐν ἀρχή τοῦ εὐαγγελίου, Philippians 4:15 (Clement of Rome, 1 Cor. 47, 2 [ET] (see note in Gebh. and Harn. at the passage and cf.) Polycarp, ad Philipp. 11, 3 [ET]); from the beginning of the gospel history, Luke 1:2; from the commencement of life, Acts 26:4; ἐν ἀρχή, in the beginning, when the church was founded, Acts 11:15. The accusative ἀρχήν (cf. Winers Grammar, 124 (118); Lightfoot on Colossians 1:18) and τήν ἀρχήν in the Greek writings (cf. Lennep ad Phalarid., pp. 82ff and, pp. 94ff, Lipsius edition; Brückner in DeWette's Handbook on John, p. 151) is often used adverbially, equivalent to ὅλως altogether (properly, an accusative of 'direction toward':usqueadinitium (cf. Winers Grammar, 230 (216); Buttmann, 153 (134))), commonly followed by a negative, but not always (cf. e. g. Dio Cassius fragment 101 (93 Dindorf); 45:34 (Dindorf vol. ii., p. 194); 59:20; 62:4; see, further, Lycurgus, § 125, Mätzner edition); hence, that extremely difficult passage, John 8:25 τήν ... ὑμῖν, must in my opinion be interpreted as follows: I am altogether or wholly (i. e. in all respects, precisely) that which I even speak to you (I not only am, but also declare to you what I am; therefore you have no need to question me) (cf. Winers Grammar, 464 (432); Buttmann, 253 (218)). ἀρχήν λαμβάνειν, to take beginning, to begin, Hebrews 2:3. with the addition of the genitive of the thing spoken of: ὠδίνων, Matthew 24:8; Mark 13:8 ((here R G plural); τῶν σημείων, John 2:11); ἡμερῶν, Hebrews 7:3; τοῦ εὐαγγελίου, that from which the gospel history took its beginning, Mark 1:1; τῆς ὑποστάσεως, the confidence with which we have made a beginning, opposed to μέχρι τέλους, Hebrews 3:14. τά στοιχεῖα τῆς ἀρχῆς, Hebrews 5:12 (τῆς ἀρχῆς is added for greater explicitness, as in Latinrudimentaprima, Livy 1, 3; Justin., hist. 7, 5; andprimaelamenta, Horat. sat. 1, 1, 26, etc.); ὁ τῆς ἀρχῆς τοῦ Χριστοῦ λόγος equivalent to ὁ τοῦ Χριστοῦ λόγος ὁ τῆς ἀρχῆς, i. e. the instruction concerning Christ such as it was at the very outset (cf. Winers Grammar, 188 (177); Buttmann, 155 (136)), Hebrews 6:1.
2. the person or thing that commences, the first person or thing in a series, the leader: Colossians 1:18; Revelation 1:8 Rec.; ; (Deuteronomy 21:17; Job 40:14(19), etc.).
3. that by which anything begins to be, the origin, active cause (a sense in which the philosopher Anaximander, 8th century B.C., is said to have been the first to use the word; cf. Simplicius, on Aristotle, phys. f. 9, p. 326, Brandis edition and 32, p. 334, Brandis edition (cf. Teichmüller, Stud. zur Gesch. d. Begriffe, pp. 48ff 560ff)): ἡ ἀρχή τῆς κτίσεως, of Christ as the divine λόγος, Revelation 3:14 (cf. Düsterdieck at the passage; Clement of Alexandria, protrept. 1, p. 6, Potter edition (p. 30 edition Sylb.) ὁ λόγος ἀρχή θεία τῶν πάντων; in Ev. Nicod. c. 23 (p. 308, Tischendorf edition, p. 736, Thilo edition) the devil is called ἡ ἀρχή τοῦ θανάτου καί ῤίζα τῆς ἁμαρτίας).
4. the extremity of a thing: of the corners of a sail, Acts 10:11; Acts 11:5; (Herodotus 4, 60; Diodorus 1, 35; others.).
5. the first place, principality, rule, magistracy (cf. English 'authorities') (ἄρχω τίνος): Luke 12:11; Luke 20:20; Titus 3:1; office given in charge (Genesis 40:13, 21; 2 Macc. 4:10, etc.), Jude 1:6. Hence, the term is transferred by Paul to angels and demons holding dominions entrusted to them in the order of things (see ἄγγελος, 2 (cf. Lightfoot on Colossians 1:16; Meyer on Ephesians 1:21)): Romans 8:38; 1 Corinthians 15:24; Ephesians 1:21; Ephesians 3:10; Ephesians 6:12; Colossians 1:16; Colossians 2:10, 15. See ἐξουσία, 4{c}. ββ.
Strong's Exhaustive Concordance
magistrate, power, principality, principle, rule.
From archomai; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank) -- beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Forms and Transliterations
αρχαι αρχαί ἀρχαὶ αρχαις αρχαίς ἀρχαῖς αρχας αρχάς ἀρχάς ἀρχὰς ΑΡΧΗ αρχή άρχη ἀρχή ἀρχὴ ἀρχῇ αρχην αρχήν ἀρχὴν ΑΡΧΗΣ αρχής ἀρχῆς archai archaì archais archaîs archas archás archàs ARCHe ARCHĒ archḗ archḕ archêi archē̂i archen archēn archḕn ARCHeS archês ARCHĒS archē̂s