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32. aggelos
Strong • Bailly
Strong's Concordance
aggelos: an angel, messenger
Original Word: ἄγγελος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: aggelos
Phonetic Spelling: (ang'-el-os)
Short Definition: an angel, messenger
Definition: a messenger, generally a (supernatural) messenger from God, an angel, conveying news or behests from God to men.
HELPS Word-studies
32 ággelos – properly, a messenger or delegate – either human (Mt 11:10; Lk 7:24, 9:52; Gal 4:14; Js 2:25) or heavenly (a celestial angel); someone sent (by God) to proclaim His message.
32 (ággelos) is used 176 times in the NT (usually of heavenly angels), but only the context determines whether a human or celestial messenger is intended. For example, 32 (ággelos) in Rev 1:20 can refer to heavenly angels or key leaders (perhaps pastors) of the seven churches.
[32 (ággelos) can refer to "a human messenger" (cf. John the Baptist, Mt 11:10, quoting Mal 3:1; see also Lk 7:24, 9:52). 32 /ággelos (plural, angeloi) refers to heavenly angels over 150 times in the NT, i.e. spiritual beings created by God to serve His plan.
In Rev 2, 3, "angels" seems to refer to heavenly angels that serve God in conjunction with these seven local churches.
(Rev 2:1) – "Probably 'the angels of the churches' (Rev 1:20, 2:1, etc.) – i.e. really angels, and not pastors" (DNTT, Vol 1, 103).]
Thayer's Greek Lexicon
STRONGS NT 32: ἄγγελος
ἄγγελος, , ὁ,
1. a messenger, envoy, one who is sent: Matthew 11:10; Luke 7:24, 27; Luke 9:52; Mark 1:2; James 2:25. (From Homer down.)
2. In the Scriptures, both of the Old Testament and of the New Testament, one of that host of heavenly spirits that, according alike to Jewish and Christian opinion, wait upon the monarch of the universe, and are sent by him to earth, now to execute his purposes (Matthew 4:6, 11; Matthew 28:2; Mark 1:13; Luke 16:22; Luke 22:43 (L brackets WH reject the passage); Acts 7:35; ; Galatians 3:19, cf. Hebrews 1:14), now to make them known to men (Luke 1:11, 26; Luke 2:9ff; Acts 10:3; Acts 27:23; Matthew 1:20; Matthew 2:13; Matthew 28:5; John 20:12f); hence, the frequent expressions ἄγγελος (angel, messenger of God, מַלְאָך) and ἄγγελοι κυρίου or ἄγγελοι τοῦ Θεοῦ. They are subject not only to God but also to Christ (Hebrews 1:4ff; 1 Peter 3:22, cf. Ephesians 1:21; Galatians 4:14), who is described as hereafter to return to judgment surrounded by a multitude of them as servants and attendants: Matthew 13:41, 49; Matthew 16:27; Matthew 24:31; Matthew 25:31; 2 Thessalonians 1:7, cf. Jude 1:14. Single angels have the charge of separate elements; as fire, Revelation 14:18; waters, Revelation 16:5, cf. Revelation 7:1; John 5:4 (R L). Respecting the ἄγγελος τῆς ἀβύσσου, Revelation 9:11, see Ἀβαδδών,
3. Guardian angels of individuals are mentioned in Matthew 18:10; Acts 12:15. 'The angels of the churches' in Revelation 1:20; Revelation 2:1, 8, 12, 18; Revelation 3:1, 7, 14 are not their presbyters or bishops, but heavenly spirits who exercise such a superintendence and guardianship over them that whatever in their assemblies is worthy of praise or of censure is counted to the praise or the blame of their angels also, as though the latter infused their spirit into the assemblies; cf. DeWette, Düsterdieck (Alford) on Revelation 1:20, and Lücke, Einl. in d. Offenb. d. Johan. ii., p. 429f, edition 2; (Lightfoot on Philip., p. 199f). διά τούς ἀγγέλους that she may show reverence for the anqels, invisibly present in the religious assemblies of Christians, and not displease them, 1 Corinthians 11:10. ὤφθη ἀγγέλοις in 1 Timothy 3:16 is probably to be explained neither of angels to whom Christ exhibited himself in heaven, nor of demons triumphed over by him in the nether world, but of the apostles, his messengers, to whom he appeared after his resurrection. This appellation, which is certainly extraordinary, is easily understood from the nature of the hymn from which the passage ἐφανερώθη ... ἐν δόξῃ seems to have been taken; cf. Winer's Grammar, 639f (594) (for other interpretations see Ellicott, at the passage). In John 1:51 (52) angels are employed, by a beautiful image borrowed from Genesis 28:12, to represent the divine power that will aid Jesus in the discharge of his Messianic office, and the signal proofs to appear in his history of a divine superintendence. Certain of the angels have proved faithless to the trust committed to them by God, and have given themselves up to sin, Jude 1:6; 2 Peter 2:4 (Enoch c. vi. etc., cf. Genesis 6:2), and now obey the devil, Matthew 25:41; Revelation 12:7, cf. 1 Corinthians 6:3 (yet on this last passage cf. Meyer; he and others maintain that ἄγγελοι without an epithet or limitation never in the N. T. signifies other than good angels). Hence, ἄγγελος Σατᾶν is tropically used in 2 Corinthians 12:7 to denote a grievous bodily malady sent by Satan. See δαίμων; (Sophocles' Lexicon, under the word ἄγγελος; and for the literature on the whole subject B. D. American edition under the word Angels — and to the references there given add G. L. Hahn, Theol. des N. T., i., pp. 260-384; Delitzsch in Riehm under the word Engel; Kübel in Herzog edition 2, ibid.).

STRONGS NT 32b: ἄγγος ἄγγος, (εος, τό (plural ἄγγη), equivalent to ἀγγεῖον, which see: Matthew 13:48 T Tr WH. (From Homer down; (cf. Rutherford, New Phryn., p. 23).)
Strong's Exhaustive Concordance
angel, messenger.

From aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor -- angel, messenger.
Forms and Transliterations
αγγελοι αγγελοί άγγελοι άγγελοί ἄγγελοι ἄγγελοί αγγελοις αγγέλοις ἀγγέλοις αγγελον άγγελον άγγελόν ἄγγελον ἄγγελόν αγγελος άγγελος άγγελός ἄγγελος ἄγγελός αγγελου αγγέλου ἀγγέλου αγγελους αγγέλους ἀγγέλους αγγελω αγγέλω ἀγγέλῳ αγγελων αγγελών αγγέλων ἀγγέλων άγγος angelo angelō angeloi angéloi angélōi ángeloi ángeloí angelois angélois angelon angelōn angélon angélōn ángelon ángelón angelos ángelos ángelós angelou angélou angelous angélous


33. age
Strong • Bailly
Strong's Concordance
age: come!
Original Word: ἄγε
Transliteration: age
Phonetic Spelling: (ag'-eh)
Short Definition: come
NAS Exhaustive Concordance
Word Origin
imper. of agó
Definition
come!
NASB Translation
come (2).
Thayer's Greek Lexicon
STRONGS NT 33: ἄγε
ἄγε (properly, imperative of ἄγω), "Come! Come now!" used, as it often is in the classics (Winer's Grammar, 516 (481)), even when more than one is addressed: James 4:13; James 5:1.
Strong's Exhaustive Concordance
go to.

Imperative of ago; properly, lead, i.e. Come on -- go to.
Forms and Transliterations
άγε


34. agelé
Strong • Bailly
Strong's Concordance
agelé: a herd
Original Word: ἀγέλη, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: agelé
Phonetic Spelling: (ag-el'-ay)
Short Definition: a flock, herd
Definition: a flock, herd.
NAS Exhaustive Concordance
Word Origin
from agó
Definition
a herd
NASB Translation
herd (7).
Thayer's Greek Lexicon
STRONGS NT 34: ἀγέλη
ἀγέλη, (ης, ἡ (ἄγω to drive), a herd: Matthew 8:30ff; Mark 5:11, 13; Luke 8:32f. (From Homer down.)
Strong's Exhaustive Concordance
herd.

From ago (compare aggelos); a drove -- herd.
Forms and Transliterations
αγέλαι αγέλαις αγέλας αγελη αγέλη ἀγέλη αγελην αγέλην ἀγέλην αγέλης agele agelē agéle agélē agelen agelēn agélen agélēn


35. agenealogétos
Strong • Bailly
Strong's Concordance
agenealogétos: without genealogy
Original Word: ἀγενεαλόγητος, ον
Part of Speech: Adjective
Transliteration: agenealogétos
Phonetic Spelling: (ag-en-eh-al-og'-ay-tos)
Short Definition: of unrecorded genealogy
Definition: of unrecorded genealogy, whose descent cannot be traced.
NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and genealogeó
Definition
without genealogy
NASB Translation
without genealogy (1).
Thayer's Greek Lexicon
STRONGS NT 35: ἀγενεαλόγητος
ἀγενεαλόγητος, , ὁ (γενεαλογέω), of whose descent there is no account (in the O. T.) (R. V. without genealogy): Hebrews 7:3 (Hebrews 7:6 μή γενεαλογούμενος). Nowhere found in secular authors.
Strong's Exhaustive Concordance
without genealogy

From a (as negative particle) and genealogeo; unregistered as to birth -- without descent.
Forms and Transliterations
αγενεαλογητος αγενεαλόγητος ἀγενεαλόγητος agenealogetos agenealogētos agenealógetos agenealógētos


36. agenés
Strong • Bailly
Strong's Concordance
agenés: unborn, of no family, ignoble
Original Word: ἀγενής, ές
Part of Speech: Adjective
Transliteration: agenés
Phonetic Spelling: (ag-en-ace')
Short Definition: without family, ignoble
Definition: lit: without family, hence: ignoble, base.
NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and genos
Definition
unborn, of no family, ignoble
NASB Translation
base things (1).
Thayer's Greek Lexicon
STRONGS NT 36: ἀγενής
ἀγενής, (εος ((οῦς), ὁ, ἡ (γένος), opposed to εὐγενής, of no family, a man of base birth, a man of no name or reputation; often used by secular writers, also in the secondary sense ignoble, cowardly, mean, base. In the N. T. only in 1 Corinthians 1:28, τά ἀγενῆ τοῦ κόσμου i. e. those who among men are held of no account; on the use of a neuter adjective in reference to persons, see Winers Grammar, 178 (167); (Buttmann, 122 (107)).
Strong's Exhaustive Concordance
base things.

From a (as negative particle) and genos; properly, without kin, i.e. (of unknown descent, and by implication) ignoble -- base things.
Forms and Transliterations
αγενη αγενή ἀγενῆ agene agenê agenē agenē̂


37. hagiazó
Strong • Bailly
Strong's Concordance
hagiazó: to make holy, consecrate, sanctify
Original Word: ἁγιάζω
Part of Speech: Verb
Transliteration: hagiazó
Phonetic Spelling: (hag-ee-ad'-zo)
Short Definition: I make holy, sanctify
Definition: I make holy, treat as holy, set apart as holy, sanctify, hallow, purify.
HELPS Word-studies
Cognate: 37 hagiázō (from 40 /hágios, "holy") – to regard as special (sacred), i.e. holy ("set apart"), sanctify. See 40 (hagios).
[37 (hagiázō) means "to make holy, consecrate, sanctify; to dedicate, separate" (Abbott-Smith).]
NAS Exhaustive Concordance
Word Origin
from hagios
Definition
to make holy, consecrate, sanctify
NASB Translation
hallowed (2), keep himself holy (1), sanctified (16), sanctifies (2), sanctify (7).
Thayer's Greek Lexicon
STRONGS NT 37: ἁγιάζω
ἁγιάζω; 1 aorist ἡγίασα; passive (present ἁγιάζομαι; perfect ἡγίασμαι; 1 aorist ἡγιάσθην; a word for which the Greeks use ἁγίζειν, but very frequent in Biblical (as equivalent to קִדַשׁ, הִקְדִישׁ) and ecclesiastical writings; "to make ἅγιον, render or declare sacred or holy, consecrate". Hence, it denotes:
1. to render or acknowledge to be venerable, to hallow: τό ὄνομα τοῦ Θεοῦ, Matthew 6:9 (so of God, Isaiah 29:23; Ezekiel 20:41; Ezekiel 38:23; Sir. 33:4 (Sir. 36:4)); (Luke 11:2); τόν Χριστόν, 1 Peter 3:15 (R G Θεόν). Since the stamp of sacredness passes over from the holiness of God to whatever has any connection with God, ἁγιάζειν denotes
2. to separate from things profane and dedicate to God, to consecrate and so render inviolable;

a. things (πᾶν πρωτότοκον, τά ἀρσενικά, Deuteronomy 15:19; ἡμέραν, Exodus 20:8; οἶκον, 2 Chronicles 7:16, etc.): τόν χρυσόν, Matthew 23:17; τό δῶρον, Matthew 23:19; σκεῦος, 2 Timothy 2:21.

b. persons. So Christ is said by undergoing death to consecrate himself to God, whose will he in that way fulfills, John 17:19; God is said ἁγιάσαι Christ, i. e. to have selected him for his service (cf. ἀφορίζειν, Galatians 1:15) by having committed to him the office of Messiah, John 10:36, cf. Jeremiah 1:5; Sir. 36:12 (ἐξ αὐτῶν ἡγίασε, καί πρός αὐτόν ἤγγισεν, of his selection of men for the priesthood); Sir. 45:4 Sir. 49:7. Since only what is pure and without blemish can be devoted and offered to God (Leviticus 22:20; Deuteronomy 15:21; Deuteronomy 17:1), ἁγιάζω signifies
3. to purify (ἀπό τῶν ἀκαθαρσιῶν is added in Leviticus 16:19; 2 Samuel 11:4); and

a. to cleanse externally (πρός τήν τῆς σαρκός καθαρότητα), to purify levitically: Hebrews 9:13; 1 Timothy 4:5.

b. to purify by expiation, free from the guilt of sin: 1 Corinthians 6:11; Ephesians 5:26; Hebrews 10:10, 14, 29; Hebrews 13:12; Hebrews 2:11 (equivalent to כִּפֶר, Exodus 29:33, 36); cf. Pfleiderer, Paulinismus, p. 340ff (English translation 2:68f).

c. to purify internally by reformation of soul: John 17:17, 19 (through knowledge of the truth, cf. John 8:32); 1 Thessalonians 5:23; 1 Corinthians 1:2 (ἐν Χριστῷ Ἰησοῦ in the fellowship of Christ, the Holy One); Romans 15:16 (ἐν πνεύματι ἁγίῳ imbued with the Holy Spirit, the divine source of holiness); Jude 1:1 (L T Tr WH ἠγαπημένοις (which see)); Revelation 22:11. In general, Christians are called ἡγιασμένοι (cf. Deuteronomy 33:3), as those who, freed from the impurity of wickedness, have been brought near to God by their faith and sanctity, Acts 20:32; Acts 26:18. In 1 Corinthians 7:14 ἁγιάζεσθαι is used in a peculiar sense of those who, although not Christians themselves, are yet, by marriage with a Christian, withdrawn from the contamination of heathen impiety and brought under the saving influence of the Holy Spirit displaying itself among Christians; cf. Neander at the passage.
Strong's Exhaustive Concordance
to sanctify

From hagios; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify.
Forms and Transliterations
αγιαζει αγιάζει ἁγιάζει αγιάζειν αγιαζεται αγιάζεται ἁγιάζεται αγιάζετε αγιαζόμενα αγιαζομένη αγιαζομενοι αγιαζόμενοι ἁγιαζόμενοι αγιαζομενους αγιαζομένους ἁγιαζομένους αγιαζον αγιάζον ἁγιάζον αγιάζοντες αγιάζουσί αγιαζω αγιάζω ἁγιάζω αγιαζων αγιάζων ἁγιάζων αγιάζωσιν αγιασαι αγιάσαι αγίασαι ἁγιάσαι αγιασας αγιάσας ἁγιάσας αγιάσασθε αγιασατε αγιάσατε ἁγιάσατε αγιάσει αγιάσεις αγιάσετε αγιαση αγιάση ἁγιάσῃ αγιασθή αγιασθήναι αγιασθήναί αγιασθήσεσθε αγιασθήσεται αγιασθήσομαι αγιάσθητε Αγιασθητω αγιασθήτω Ἁγιασθήτω αγιασθήτωσαν αγιασθωσι αγιασμά αγίασμα αγίασμά άγιασμα αγιάσμασιν αγιάσματι αγιάσματος αγιάσματός αγιασον αγίασον αγίασόν ἁγίασον αγιάσουσι αγιάσω αγιάσωσι αγιάσωσιν ηγίακα ηγίακά ηγίακε ηγίασα ηγιάσαμεν ηγίασαν ηγιάσατέ ηγίασε ηγιασεν ηγίασεν ἡγίασεν ηγιασθη ηγιάσθη ἡγιάσθη ηγιάσθησαν ηγιασθητε ηγιάσθητε ἡγιάσθητε ηγιασμένα ηγιασμένας ηγιασμενη ηγιασμένη ἡγιασμένη ηγιασμενοι ηγιασμένοι ἡγιασμένοι ηγιασμενοις ηγιασμένοις ἡγιασμένοις ηγιασμενον ηγιασμένον ἡγιασμένον ηγιασμένου ηγιασμένους ηγιασμένων ηγιασται ηγίασται ἡγίασται agiasai agiasas agiasate agiase agiasē agiason Agiastheto Agiasthētō agiazei agiazetai agiazo agiazō agiazomenoi agiazomenous agiazon agiazōn egiasen ēgiasen egiasmene ēgiasmenē egiasmenoi ēgiasmenoi egiasmenois ēgiasmenois egiasmenon ēgiasmenon egiastai ēgiastai egiasthe ēgiasthē egiasthete ēgiasthēte hagiasai hagiásai hagiasas hagiásas hagiasate hagiásate hagiase hagiasē hagiásei hagiásēi hagiason hagíason Hagiastheto Hagiasthētō Hagiasthḗto Hagiasthḗtō hagiazei hagiázei hagiazetai hagiázetai hagiazo hagiazō hagiázo hagiázō hagiazomenoi hagiazómenoi hagiazomenous hagiazoménous hagiazon hagiazōn hagiázon hagiázōn hegiasen hegíasen hēgiasen hēgíasen hegiasmene hegiasméne hēgiasmenē hēgiasménē hegiasmenoi hegiasménoi hēgiasmenoi hēgiasménoi hegiasmenois hegiasménois hēgiasmenois hēgiasménois hegiasmenon hegiasménon hēgiasmenon hēgiasménon hegiastai hegíastai hēgiastai hēgíastai hegiasthe hegiásthe hēgiasthē hēgiásthē hegiasthete hegiásthete hēgiasthēte hēgiásthēte


38. hagiasmos
Strong • Bailly
Strong's Concordance
hagiasmos: consecration, sanctification
Original Word: ἁγιασμός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: hagiasmos
Phonetic Spelling: (hag-ee-as-mos')
Short Definition: sanctification, holiness
Definition: the process of making or becoming holy, set apart, sanctification, holiness, consecration.
HELPS Word-studies
Cognate: 38 hagiasmós (a masculine noun derived from 40 /hágios, "holy") – sanctification (the process of advancing in holiness); use of the believer being progressively transformed by the Lord into His likeness (similarity of nature). See 40 /hagios ("holy").
NAS Exhaustive Concordance
Word Origin
from hagiazó
Definition
consecration, sanctification
NASB Translation
sanctification (8), sanctifying work (1), sanctity (1).
Thayer's Greek Lexicon
STRONGS NT 38: ἁγιασμός
ἁγιασμός, (οῦ, ὁ, a word used only by Biblical and ecclesiastical writings (for in Diodorus 4, 39; Dionysius Halicarnassus 1, 21, ἁγισμός is the more correct reading), signifying:
1. consecration, purification, τό ἁγιάζειν.
2. the effect of consecration: sanctification of heart and life, 1 Corinthians 1:30 (Christ is he to whom we are indebted for sanctification); 1 Thessalonians 4:7; Romans 6:19, 22; 1 Timothy 2:15; Hebrews 12:14; ἁγιασμός πνεύματος sanctification wrought by the Holy Spirit, 2 Thessalonians 2:13; 1 Peter 1:2. It is opposed to lust in 1 Thessalonians 4:3f. (It is used in a ritual sense, Judges 17:3 (Alexandrian LXX); Ezekiel 45:4; (Amos 2:11); Sir. 7:31, etc.) (On its use in the N. T. cf. Ellicott on 1 Thessalonians 4:3; 1 Thessalonians 3:13.)
Strong's Exhaustive Concordance
holiness, sanctification.

From hagiazo; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier -- holiness, sanctification.
Forms and Transliterations
αγιαζμόν αγιασμον αγιασμόν ἁγιασμόν αγιασμος αγιασμός ἁγιασμὸς αγιασμω αγιασμώ ἁγιασμῷ αγιαστήριον αγιαστήριόν agiasmo agiasmō agiasmon agiasmos hagiasmo hagiasmō hagiasmôi hagiasmō̂i hagiasmon hagiasmón hagiasmos hagiasmòs

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