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1064. gastér
Strong • Bailly
Strong's Concordance
gastér: the belly
Original Word: γαστήρ, γαστρός, ἡ
Part of Speech: Noun, Feminine
Transliteration: gastér
Phonetic Spelling: (gas-tare')
Short Definition: the womb, stomach, to be pregnant
Definition: the womb, stomach; of a woman: to be with child (lit: to have [a child] in the belly).
NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
the belly
NASB Translation
child* (4), gluttons (1), pregnant (3), womb (1).
Thayer's Greek Lexicon
STRONGS NT 1064: γαστήρ
γαστήρ, γαστρός (poetic, γαστερος), ἡ, in Greek authors from Homer down; in the Sept. for בֶּטֶן;
1. the belly; by metonymy, of the whole for a part,
2. Latinuterus, the womb: ἐν γαστρί ἔχειν to be with child) see ἔχω, I. 1 b.): Matthew 1:18, 23; Matthew 24:19; Mark 13:17; Luke 21:23; 1 Thessalonians 5:3; Revelation 12:2; (in the Sept. for הָרָה, Genesis 16:4; Genesis 38:25; Isaiah 7:14, etc.; Herodotus 3, 32 and vit. Homer 2; Artemidorus Daldianus, oneir. 2, 18, p. 105; 3, 32, p. 177; Pausanias, Herodian, others); συλλαμβάνεσθαι ἐν γαστρί to conceive, become pregnant, Luke 1:31.
3. the stomach; by synecdoche a glutton, gormandizer, a man who is as it were all stomach, Hesiod theog. 26 (so also γάστρις, Aristophanes av. 1604; Aelian v. h. 1, 28; and Latinventer in Lucil. sat. 2, 24 edition Gerl. 'vivite ventres'): γαστέρες ἀργαί, Titus 1:12; see ἀργός, b.
Strong's Exhaustive Concordance
belly, womb.

Of uncertain derivation; the stomach; by analogy, the matrix; figuratively, a gourmand -- belly, + with child, womb.
Forms and Transliterations
γαστέρα γαστερες γαστέρες γαστήρ γαστρι γαστρί γαστρὶ γαστρός γαυριά γαυρίαμα γαυρωθήσεται εγαυριώντο gasteres gastéres gastri gastrì


1065. ge
Strong • Bailly
Strong's Concordance
ge: emphasizes the word to which it is joined
Original Word: γε
Part of Speech: Particle, Disjunctive Particle
Transliteration: ge
Phonetic Spelling: (gheh)
Short Definition: at least, indeed, really
Definition: an enclitic, emphasizing particle: at least, indeed, really, but generally too subtle to be represented in English.
HELPS Word-studies
1065 gé – an emphatic particle meaning at least, indeed. 1065 (gé) adds the idea "assuredly (really)" which stresses the salient part of a comparison (a two-part statement). 1065 (gé) emphasizes "the key idea/word that follows it" (R, 1148; Bäumlein, 54).
NAS Exhaustive Concordance
Word Origin
a prim. encl. part.
Definition
emphasizes the word to which it is joined
NASB Translation
indeed (4), indeed* (1), least* (1), so (1), though* (1), well (1), yet (2).
Thayer's Greek Lexicon
STRONGS NT 1065: γέ
γέ, an enclitic particle, answering exactly to no one word in Latin or English; used by the Biblical writers much more rarely than by Greek writers. How the Greeks use it, is shown by (among others) Hermann ad Vig., p. 822ff; Klotz ad Devar. ii. 1, p. 272ff; Rost in Passow's Lexicon, i., p. 538ff; (Liddell and Scott, under the word; T. S. Evans in Journ. of class. and sacr. Philol. for 1857, pp. 187ff). It indicates that the meaning of the word to which it belongs has special prominence, and therefore that that word is to be distinguished from the rest of the sentence and uttered with greater emphasis. This distinction "can be made in two ways, by mentioning either the least important or the most; thus it happens that γέ seems to have contrary significations: 'at least' and 'even'" (Hermann, the passage cited, p. 822).
1. where what is least is indicated; indeed, truly, at least: διά γέ τήν ἀναίδειαν, Luke 11:8 (where, since the force of the statement lies in the substantive not in the preposition, the Greek should have read διά τήν γέ ἀναίδειαν, cf. Klotz, the passage cited, p. 327; Rost, the passage cited, p. 542; (Liddell and Scott, under the word IV.)); διά γέ τό παρέχειν μοι κόπον, at least for this reason, that she troubleth me (A. V. yet because etc.), Luke 18:5 (better Greek διά τό γέ etc.).
2. where what is most or greatest is indicated; even: ὅς γέ the very one who etc., precisely he who etc. (German deresjaist,welcher etc.), Romans 8:32; cf. Klotz, the passage cited, p. 305; Matthiae, Lex. Euripides i., p. 613f.
3. joined to other particles it strengthens their force;

a. ἀλλά γέ (so most editions) or ἀλλαγε (Griesbach) (cf. Winer's Grammar, § 5, 2): Luke 24:21; 1 Corinthians 9:2; see ἀλλά, I. 10.

b. ἄρα γέ or ἄραγε, see ἄρα, 4. ἄρα γέ, see ἄρα, the passage cited εἴγε (so G T, but L Tr WH εἰ γέ; cf. Winers Grammar, as above; Lipsius Gram. Unters., p. 123), followed by the indicative if indeed, seeing that, of a thing believed to be correctly assumed (Herm. ad Vig., p. 831; cf. Fritzsche, Praeliminarien as above with p. 67ff; Anger, Laodicenerbrief, p. 46; (Winer's Grammar, 448 (417f). Others hold that Hermann's statement does not apply to the N. T. instances. According to Meyer (see notes on 2 Corinthians 5:3; Ephesians 3:2; Galatians 3:4) the certainty of the assumption resides not in the particle but in the context; so Ellicott (on Galatians, the passage cited; also Ephesians, the passage cited); cf. Lightfoot on Galatians, the passage cited; Colossians 1:23. Hermann's canon, though assented to by Bornemann (Cyrop. 2, 2, 3, p. 132), Stallbaum (Meno, p. 36), others, is qualified by Bäumlein (Partikeln, p. 64f), who holds that γέ often has no other effect than to emphasize the condition expressed by εἰ; cf. also Winer edition Moulton, p. 561)), if, that is to say; on the assumption that (see εἴπερ under the word εἰ, III. 13): Ephesians 3:2; Ephesians 4:21; Colossians 1:23; with καί added, if that also, if it be indeed (German wenndennauch): εἴγε (L Tr WH marginal reading εἰ περ) καί ἐνδυσάμενοι, οὐ γυμνοί εὑρεθησόμεθα if indeed we shall be found actually clothed (with a new body), not naked, 2 Corinthians 5:3 (cf. Meyer at the passage); εἴγε καί εἰκῇ namely, τοσαῦτα ἐπάθετε, if indeed, as I believe, ye have experienced such benefits in vain, and have not already received harm from your inclination to Judaism, Galatians 3:4 (yet cf. Meyer, Ellicott, Lightfoot, others at the passage).

d. εἰ δέ μήγε (or εἰ δέ μή γέ Lachmann Treg.) (also in Plato, Aristophanes, Plutarch, others; cf. Bornemann, Scholia ad Luc., p. 95; Klotz ad Devar. ii. 2, p. 527), stronger than εἰ δέ μή (Buttmann, 393 (336f); cf. Winer's Grammar, 583 (543); 605 (563); Meyer on 2 Corinthians 11:16), a. after affirmative sentences, but unless perchance, but if not: Matthew 6:1; Luke 10:6; Luke 13:9.

b. after negative sentences, otherwise, else, in the contrary event: Matthew 9:17 Luke 5:36; Luke 14:32; 2 Corinthians 11:16.

e. καίγε (so G T, but L Tr WH καί γέ; cf. references under εἴγε above) (cf. Klotz ad Devar. ii. 1, p. 319; (Winers Grammar, 438 (408))), a. and at least: Luke 19:42 (Tr text WH omit; L Tr marginal reading brackets).

b. and truly, yea indeed, yea and: Acts 2:18; Acts 17:27 L T Tr WH.

f. καίτοιγε (so G T WH, but L καίτοι γέ, Tr καί τοι γέ; cf. references under c. above. Cf. Klotz ad Devar. ii. 2, p. 654; Winers Grammar, 444 (413)), although indeed, and yet indeed: John 4:2; also in Acts 14:17 (R G); Rec. g. μενουγγε see in its place. h. μήτιγε, see μήτι (and in its place).

STRONGS NT 1065: διάγε διάγε, see γέ, 1.

STRONGS NT 1065: μήγε μήγε, εἰ δέ μήγε, see γέ, 3 d.

STRONGS NT 1065: ὅσγε ὅσγε, for ὅς γέ, see γέ, 2.

STRONGS NT 1065: τοιγε τοιγε in καίτοιγε, see γέ, 3 f.

Strong's Exhaustive Concordance
besides, doubtless, at least, yet.

A primary particle of emphasis or qualification (often used with other particles prefixed) -- and besides, doubtless, at least, yet.
Forms and Transliterations
γὰρ γε γεδδούρ gar gàr ge


1066. Gedeón
Strong • Bailly
Strong's Concordance
Gedeón: Gideon, an Israelite
Original Word: Γεδεών, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Gedeón
Phonetic Spelling: (ghed-eh-own')
Short Definition: Gideon
Definition: Gideon, one of the Judges of Israel.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin Gidon
Definition
Gideon, an Isr.
NASB Translation
Gideon (1).
Thayer's Greek Lexicon
STRONGS NT 1066: Γεδεών
Γεδεών, ὁ, indeclinable (in the Bible (cf. Buttmann, p. 15 (14)), and in Suidas (e. g. 1737 a.); but) in Josephus, Antiquities 5, 6 (3 and) 4 Γεδεών, Γεδεωνος (גִּדעון cutting off (others, tree-feller i. e. mighty warrior), from גָּדַע ), Gideon, a leader of the Israelites, who delivered them from the power of the Midianites (Judges 6-8): Hebrews 11:32 (where A. V. unfortunately follows the Greek spelling Gedeon).
Strong's Exhaustive Concordance
Gideon.

Of Hebrew origin (Gid'own); Gedeon (i.e. Gid(e)on), an Israelite -- Gedeon (in the King James Version).

see HEBREW Gid'own
Forms and Transliterations
Γεδεων Γεδεών Gedeon Gedeōn Gedeṓn


1067. geenna
Strong • Bailly
Strong's Concordance
geenna: Gehenna, a valley W. and South of Jer., also a symbolic name for the final place of punishment of the ungodly
Original Word: γέεννα, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: geenna
Phonetic Spelling: (gheh'-en-nah)
Short Definition: Gehenna
Definition: Gehenna, and originally the name of a valley or cavity near Jerusalem, a place underneath the earth, a place of punishment for evil.
HELPS Word-studies
1067 géenna (a transliteration of the Hebrew term, Gêhinnōm, "the valley of Hinnom") – Gehenna, i.e. hell (also referred to as the "lake of fire" in Revelation).
Gehenna ("hell"), the place of post-resurrection torment (judgment), refers strictly to the everlasting abode of the unredeemed where they experience divine judgment in their individual resurrection-bodies. Each of the unredeemed receives one at the Great White Throne Judgment (Rev 20:11-15), i.e. a body that "matches" their capacity for torment relating to their (unique) judgment.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin gay and Hinnom
Definition
Gehenna, a valley W. and S. of Jer., also a symbolic name for the final place of punishment of the ungodly
NASB Translation
hell (12).
Thayer's Greek Lexicon
STRONGS NT 1067: γηννα
γηννα (others would accent γηννα, deriving it through the Chaldee. In Mark 9:45 Rec.st γηνα), γηνης (Buttmann, 17 (15)), ἡ, (from הִנֹּם גֵּי, Nehemiah 11:30; more fully בֶּן־הִנֹּם גֵּיא, Joshua 15:8; Joshua 18:16; 2 Chronicles 28:3; Jeremiah 7:32; בְּנֵי־הִנֹּם גֵּי, 2 Kings 23:10 Kethibh; Chaldean גְּהִנָם, the valley of the son of lamentation, or of the sons of lamentation, the valley of lamentation, הִנֹּם being used for נִהֹם lamentation; see Hiller, Onomasticum; cf. Hitzig (and Graf) on Jeremiah 7:31; (Böttcher, De Inferis, i., p. 82ff); accusative to the common opinion הִנֹּם is the name of a man), Gehenna, the name of a valley on the south and east of Jerusalem (yet apparently beginning on the Winer's Grammar, cf. Joshua 15:8; Pressel in Herzog, under the word), which was so called from the cries of the little children who were thrown into the fiery arms of Moloch (which see), i. e. of an idol having the form of a bull. The Jews so abhorred the place after these horrible sacrifices had been abolished by king Josiah (2 Kings 23:10), that they cast into it not only all manner of refuse, but even the dead bodies of animals and of unburied criminals who had been executed. And since fires were always needed to consume the dead bodies, that the air might not become tainted by the putrefaction, it came to pass that the place was called γηννα τοῦ πυρός (this common explanation of the descriptive genitive τοῦ πυρός is found in Rabbi David Kimchi (fl. circa A.D. 1200) on Psalm 27:13. Some suppose the genitive to refer not to purifying fires but to the fires of Moloch; others regard it as the natural symbol of penalty (cf. Leviticus 10:2; Numbers 16:35; 2 Kings 1; Psalm 11:6; also Matthew 3:11; Matthew 13:42; 2 Thessalonians 1:8, etc.). See Böttcher, as above, p. 84; Meyer (Thol.) Wetstein (1752) on Matthew 5:22); and then this name was transferred to that place in Hades where the wicked after death will suffer punishment: Matthew 5:22, 29; Matthew 10:28; Luke 12:5; Mark 9:43, 45; James 3:6; γηννα τοῦ πυρός, Matthew 5:22; Matthew 18:9; Mark 9:47 (R G Tr marginal reading brackets); κρίσις τῆς γηννης, Matthew 23:33; υἱός τῆς γηννης, worthy of punishment in Gehenna, Matthew 23:15. Further, cf. Dillmann, Buch Henoch, 27, 1f, p. 131f; (B. D. American edition; Böttcher, as above, p. 80ff; Hamburger, Real-Encycl., Abth. I. under the word Hölle; Bartlett, Life and Death eternal, Appendix H.).
Strong's Exhaustive Concordance
gehenna, hell.

Of Hebrew origin (gay' and Hinnom); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.

see HEBREW gay'

see HEBREW Hinnom
Forms and Transliterations
γεενναν γέενναν γεεννη γεέννη γεέννῃ γεεννης γεέννης geennan géennan geenne geennē geénnei geénnēi geennes geennēs geénnes geénnēs


1068. Gethsémani
Strong • Bailly
Strong's Concordance
Gethsémani: Gethsemane, an olive orchard on the Mt. of Olives
Original Word: Γεθσημανῆ, ἡ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Gethsémani
Phonetic Spelling: (gheth-say-man-ay')
Short Definition: Gethsemane
Definition: Gethsemane, a small place between the brook Kidron and the Mount of Olives near Jerusalem.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin gath and shemen
Definition
Gethsemane, an olive orchard on the Mt. of Olives
NASB Translation
Gethsemane (2).
Thayer's Greek Lexicon
STRONGS NT 1068: Γεθσημανῆ
Γεθσημανῆ, or Γεθσημανει (T WH), or Γεθσημανει (L Tr.); (on the accent in manuscripts see Tdf. Proleg., p. 103; Winers Grammar, § 6, 1 m.; indeclinable Buttmann, 15 (14)) (from גִּת press, and שָׁמְנָא oil), Gethsemane, the name of a 'place' (χωρίον (an enclosure or landed property)) at the foot of the Mount of Olives, beyond the torrent Kidron: Matthew 26:36; Mark 14:32. (B. D. American edition, under the word.)
Strong's Exhaustive Concordance
Gethsemane.

Of Chaldee origin (compare gath and shemen); oil-press; Gethsemane, a garden near Jerusalem -- Gethsemane.

see HEBREW gath

see HEBREW shemen
Forms and Transliterations
Γεθσημανει Γεθσημανεί Γεθσημανί γείσος γείσων γήσσος γήσσου Gethsemani Gethsemaní Gethsēmani Gethsēmaní

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