1058. Gallión
Strong's Concordance
Gallión: Gallio, proconsul of Asia
Original Word: Γαλλίων, ωνος, ὁ
Part of Speech: Noun, Masculine
Transliteration: Gallión
Phonetic Spelling: (gal-lee'-own)
Short Definition: Gallio
Definition: Gallio, Lucius Iunius Gallio, who received this name by adoption into another family, but was born brother of the philosopher Seneca and originally named L. Annaeus Nouatus; proconsul of the Roman province Achaia from spring A.D. 52 to spring 53.
NAS Exhaustive Concordance
Word Origin
of Latin origin
Definition
Gallio, proconsul of Asia
NASB Translation
Gallio (3).
Thayer's Greek Lexicon
STRONGS NT 1058: Γαλλίων
Γαλλίων, Γαλλίωνος, ὁ, Gallio, proconsul of Achaia, elder brother of L. Annaeus Seneca the philosopher. His original name was Marcus Annaeus Novatus, but after his adoption into the family of Junius Gallio the rhetorician, he was called Gallio: Acts 18:12, 14, 17. (Cf. B. D. American edition; Farrar, St. Paul, i. 566f.)
Strong's Exhaustive Concordance
Gallio.
Of Latin origin; Gallion (i.e. Gallio), a Roman officer -- Gallio.
Forms and Transliterations
Γαλλιων Γαλλίων Γαλλιωνι Γαλλίωνι Γαλλιωνος Γαλλίωνος Gallion Galliōn Gallíon Gallíōn Gallioni Galliōni Gallíoni Gallíōni Gallionos Galliōnos Gallíonos Gallíōnos
1059. Gamaliél
Strong's Concordance
Gamaliél: Gamaliel, a renowned teacher of the law
Original Word: Γαμαλιήλ, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Gamaliél
Phonetic Spelling: (gam-al-ee-ale')
Short Definition: Gamaliel
Definition: Gamaliel, a noted Pharisee, teacher of Saul.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin Gamliel
Definition
Gamaliel, a renowned teacher of the law
NASB Translation
Gamaliel (2).
Thayer's Greek Lexicon
STRONGS NT 1059: Γαμαλιήλ
Γαμαλιήλ, ὁ (גַּמְלִיאֵל, recompense of God (God, the Avenger, Fürst); Numbers 1:10; Numbers 2:20), indeclinable, Gamaliel (distinguished by the Jews from his grandson of the same name by the title הַזָּקֵן, the elder), a Pharisee and doctor of the law, son of R. Simeon, grandson of Hillel, and teacher of the apostle Paul. He is said to have had very great influence in the Sanhedrin, and to have died eighteen years before the destruction of Jerusalem. A man of permanent renown among the Jews: Acts 5:34; Acts 22:3. Cf. Gräiz, Gesch. d. Juden, iii., p. 289ff; Schenkel, BL. ii., p. 328ff; (especially Alex.'s Kitto under the word Gamaliel I. (cf. Farrar, St. Paul, i. 44 and except v.)).
Strong's Exhaustive Concordance
Gamaliel.
Of Hebrew origin (Gamliy'el); Gamaliel (i.e. Gamliel), an Israelite -- Gamaliel.
see HEBREW Gamliy'el
Forms and Transliterations
Γαμαλιηλ Γαμαλιήλ γαμβρεύσητε γαμβροί γαμβρόν γαμβρός γαμβρού γαμβρούς γαμβρώ γαμβρών εγαμβρεύσατο Gamaliel Gamaliēl Gamaliḗl
1060. gameó
Strong's Concordance
gameó: to marry
Original Word: γαμέω
Part of Speech: Verb
Transliteration: gameó
Phonetic Spelling: (gam-eh'-o)
Short Definition: I marry
Definition: I marry, used of either sex.
NAS Exhaustive Concordance
Word Origin
from gamos
Definition
to marry
NASB Translation
get married (2), marriage (1), married (7), marries (7), marry (9), marrying (2).
Thayer's Greek Lexicon
STRONGS NT 1060: γαμέω
γαμέω, γάμω; imperfect ἐγάμουν (Luke 17:27); 1 aorist ἔγημα (the classic form (Matthew 22:25 L T Tr WH); Luke 14:20; 1 Corinthians 7:28a R G, 28b) and ἐγάμησα (the later form, Matthew 5:32; ( R G); Mark 6:17; Mark 10:11; 1 Corinthians 7:9 (a L T Tr WH), 33); perfect γεγάμηκα; 1 aorist passive ἐγαμήθην; (cf. Winers Grammar, 84 (80); Buttmann, 55 (48); Alexander Buttmann (1873) Ausf. Spr. ii. 134; Lob. ad Phryn., p. 742; (Veitch, under the word));
1. used of the man, as in Greek writings from Homer down, to lead in marriage, take to wife;
a. with the addition of γυναῖκα or other accusative: Matthew 5:32 (here WH brackets the clause); Matthew 19:9; Mark 6:17; Mark 10:11; Luke 14:20; Luke 16:18.
b. without a case, absolutely to get married, to marry, (cf. Buttmann, 145 (127)): Matthew 19:10; Matthew 22:25, 30; Matthew 24:38; Mark 12:25; Luke 17:27; Luke 20:34; 1 Corinthians 7:28, 33; (Aelian v. h. 4, 1; οἱ γεγαμηκοτες, Xenophon, Cyril 1, 2, 4; opposed to ἄγαμοι, Xenophon, symp. 9, 7). Passive and middle γαμέομαι τίνι, of women (Latinnuberealicui, cf. Buttmann, § 133, 8), to give oneself in marriage (Winer's Grammar, § 38, 3): 1 aorist passive, Mark 10:12 (where L T Tr WH γαμήσῃ ἄλλον for R G γαμηθῇ ἄλλῳ); 1 Corinthians 7:39.
2. contrary to Greek usage, the active γαμεῖν is used of women, to give oneself in marriage; and a. with the accusative: Mark 10:12 L T Tr WH (see above);
b. absolutely: 1 Corinthians 7:28, 34: (ἡ γαμήσασα, opposed to ἡ ἄγαμος); 1 Timothy 5:11, 14.
3. absolutely of both sexes: 1 Timothy 4:3; 1 Corinthians 7:9f, 36 (γαμείτωσαν, namely, the virgin and he who seeks her to wife). In the O. T. γαμεῖν occurs only in 2 Macc. 14:25.
STRONGS NT 1060a: γαμίζω
γαμίζω; (passive, present γαμίζομαι; imperfect ἐγαμιζομην); (γάμος); to give a daughter in marriage: 1 Corinthians 7:38a (L T Tr WH, 38{b}) G L T Tr WH; passive: Matthew 22:30 L T Tr WH; (Matthew 24:38 T WH); Mark 12:25; Luke 17:27; Luke 20:35 (WH marginal reading γαμίσκονται). (The word is mentioned in Apoll. de constr. 3, 31, p. 280, 10, Bekker edition). (Compare: ἐκγαμίζω.)
Strong's Exhaustive Concordance
marry
From gamos; to wed (of either sex) -- marry (a wife).
Forms and Transliterations
γαμειν γαμείν γαμεῖν γαμειτωσαν γαμείτωσαν γαμηθή γαμηθηναι γαμηθήναι γαμηθῆναι γαμησαι γαμήσαι γαμῆσαι γαμησας γαμήσας γαμησασα γαμήσασα γαμησατωσαν γαμησάτωσαν γαμηση γαμήση γαμήσῃ γαμησης γαμήσῃς γαμουντες γαμούντες γαμοῦντες γαμούσι γαμουσιν γαμούσιν γαμοῦσιν γαμων γαμών γαμῶν γεγαμηκόσι γεγαμηκοσιν γεγαμηκόσιν γημας γήμας γημη γήμη γήμῃ γήμης εγαμησεν ἐγάμησεν εγαμουν εγάμουν ἐγάμουν εγημα έγημα ἔγημα egamesen egamēsen egámesen egámēsen egamoun egámoun egema egēma égema égēma gamein gameîn gameitosan gameitōsan gameítosan gameítōsan gamesai gamêsai gamēsai gamē̂sai gamesas gamēsas gamḗsas gamesasa gamēsasa gamḗsasa gamesatosan gamesátosan gamēsatōsan gamēsátōsan gamese gamēsē gamḗsei gamḗsēi gamḗseis gamḗsēis gameses gamēsēs gamethenai gamethênai gamēthēnai gamēthē̂nai gamon gamôn gamōn gamō̂n gamountes gamoûntes gamousin gamoûsin gegamekosin gegamekósin gegamēkosin gegamēkósin gemas gēmas gḗmas geme gēmē gḗmei gḗmēi
1061. gamisko
Strong's Concordance
gamisko: I give in marriage
Original Word: γαμίσκω
Part of Speech: Verb
Transliteration: gamisko
Phonetic Spelling: (gam-is'-ko)
Short Definition: I give in marriage
Definition: I give in marriage.
Thayer's Greek Lexicon
STRONGS NT 1061: γαμίσκω
γαμίσκω, equivalent to γαμίζω, which see (Matthew 24:38 Lachmann); passive (present γαμίσκομαι); Mark 12:25 R G; Luke 20:34 L T Tr WH (35 WH marginal reading; cf. Winers Grammar, 92 (88); and Tdf.'s note on Matthew 22:30). (Aristotle, pol. 7, 14, 4 etc.) (Compare: ἐκ῟γαμίσκω.)
Strong's Exhaustive Concordance
give in marriage.
From gamos; to espouse (a daughter to a husband) -- give in marriage.
Forms and Transliterations
γαμιζονται γαμίζονται γαμιζοντες γαμίζοντες γαμιζων γαμίζων γαμισκονται γαμίσκονται εγαμιζοντο ἐγαμίζοντο egamizonto egamízonto gamiskontai gamískontai gamizon gamizōn gamízon gamízōn gamizontai gamízontai gamizontes gamízontes
1062. gamos
Strong's Concordance
gamos: a wedding
Original Word: γάμος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: gamos
Phonetic Spelling: (gam'-os)
Short Definition: a marriage, wedding, wedding-feast
Definition: a marriage, wedding, wedding-ceremony; plur: a wedding-feast.
HELPS Word-studies
1062 gámos – properly, a wedding celebration; (figuratively) the Marriage Supper of the Lamb which begins with Christ glorifying all the saints (OT, NT) at His return. This eschatological celebration is described in Mt 22:2-10 and Rev 19:7-9 – "and apparently occurs at the final day of the seven-year Tribulation" (G. Archer). For more discussion, see 4394/prophēteia ("prophecy) and 110/athanasia ("the divine investiture of immortality") at the return of Christ.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a wedding
NASB Translation
marriage (3), wedding (5), wedding feast (7).
Thayer's Greek Lexicon
STRONGS NT 1062: γάμος
γάμος, γάμου, ὁ (probably from the root, gam, to bind, unite; Curtius, p. 546f), as in Greek writings from Homer down;
1. a wedding or marriage-festival: John 2:1; Revelation 19:7 (under the figure of a marriage here is represented the intimate and everlasting union of Christ, at his return from heaven, with his church); τό δεῖπνον τοῦ γάμου, Revelation 19:9 (a symbol of the future blessings of the Messiah's kingdom); especially a wedding-banquet, a marriage-feast: Matthew 22:8, 10 (here T WH Tr marginal reading νυμφών), Matthew 22:11, 12; plural (referring apparently to the several acts of feasting), Matthew 22:2ff,; ; Luke 12:36; Luke 14:8 (cf. Winers Grammar, § 27, 3; Buttmann, 23 (21)).
2. marriage, matrimony: Hebrews 13:4.
Strong's Exhaustive Concordance
marriage, wedding.
Of uncertain affinity; nuptials -- marriage, wedding.
Forms and Transliterations
γαμον γάμον γαμος γάμος γαμου γάμου γαμους γάμους γαμων γάμων gamon gamōn gámon gámōn gamos gámos gamou gámou gamous gámous
1063. gar
Strong's Concordance
gar: for, indeed (a conjunc. used to express cause, explanation, inference or continuation)
Original Word: γάρ
Part of Speech: Conjunction
Transliteration: gar
Phonetic Spelling: (gar)
Short Definition: for
Definition: for.
HELPS Word-studies
1063 gár (a conjunction) –
for. While "
for" is usually the best translation of
1063 (
gár), its sense is shaped by the
preceding statement – the "A" statement which precedes the
1063 (
gár) statement in the "A-B"
unit.
NAS Exhaustive Concordance
Word Origin
a contr. of ge ara (verily then)
Definition
for, indeed (a conjunc. used to express cause, explanation, inference or continuation)
NASB Translation
actually (1), after (1), after all (1), although (1), because (2), indeed (1), since (1), then (2), though (1), well (3), what (1), why (3), yes (2).
Thayer's Greek Lexicon
STRONGS NT 1063: γάρ
γάρ, a conjunction, which according to its composition, γέ and ἄρα (equivalent to ἀρ), is properly a particle of affirmation and conclusion, denoting truly therefore, verily as the case stands, "the thing is first affirmed by the particle γέ, and then is referred to what precedes by the force of the particle ἄρα (Klotz ad Devar. ii. 1, p. 232; cf. Kühner, ii., p. 724; (Jelf, § 786; Winers Grammar, 445f (415f))). Now since by a new affirmation not infrequently the reason and nature of something previously mentioned are set forth, it comes to pass that, by the use of this particle, either the reason and cause of a foregoing statement is added, whence arises the causal or argumentative force of the particle, for (Latinnam,enim; German denn); or some previous declaration is explained, whence γάρ takes on an explicative force: for, the fact is, namely (Latinvidelicet, German nämlich). Thus the force of the particle is either conclusive, or demonstrative, or explicative and declaratory; cf. Rost in Passow's Lexicon, i., p. 535ff; Kühner, ii., pp. 724ff, 852ff; (cf. Liddell and Scott, under the word). The use of the particle in the N. T. does not differ from that in the classics.
I. Its primary and original Conclusive force is seen in questions (in Greek writings also in exclamations) and answers expressed with emotion; where, according to the connexion, it may be freely represented by assuredly, verily, forsooth, why, then, etc.: ἐν γάρ τούτῳ etc. ye profess not to know whence he is; herein then is assuredly a marvellous thing, why, herein etc. John 9:30; οὐ γάρ, ἀλλά etc. by no means in this state of things, nay verily, but etc. Acts 16:37; certainly, if that is the case, 1 Corinthians 8:11 L T Tr WH. It is joined to interrogative particles and pronouns: μή γάρ etc. John 7:41 (do ye then suppose that the Christ comes out of Galilee? What, doth the Christ, etc.?); μή γάρ ... οὐκ, 1 Corinthians 11:22 ("what! since ye are so eager to eat and drink, have ye not," etc.?); τίς γάρ, τί γάρ: Matthew 27:23 (τί γάρ κακόν ἐποίησεν, ye demand that he be crucified like a malefactor, Why, what evil hath he done?); Matthew 9:5 (your thoughts are evil; which then do ye suppose to be the easier, etc.?); Matthew 16:26; Matthew 23:17, 19; Luke 9:25; Acts 19:35; τί γάρ; for τί γάρ ἐστι, what then? i. e. what, under these circumstances, ought to be the conclusion? Philippians 1:18 (cf. Ellicott at the passage); πῶς γάρ, Acts 8:31; cf. Klotz, the passage cited, p. 245ff; Kühner, ii., p. 726; (Jelf, ii., p. 608); Winer's Grammar, 447 (416). Here belongs also the vexed passage Luke 18:14 ἤ γάρ ἐκεῖνος (so G T Tr marginal reading, but L WH Tr text παῥ ἐκεῖνον) or do ye suppose then that that man went down approved of God? cf. Winer's Grammar, 241 (226).
II. It adduces the Cause or gives the Reason of a preceding statement or opinion;
1. universally: Matthew 2:5; Matthew 6:24; Mark 1:22; Mark 9:6; Luke 1:15, 18; Luke 21:4; John 2:25; Acts 2:25; Romans 1:9, 11; 1 Corinthians 11:5; Hebrews 2:8; 1 John 2:19; Revelation 1:3, and very often. In John 4:44 γάρ assigns the reason why now at length Jesus betook himself into Galilee; for the authority denied to a prophet in his own country (Galilee), he had previously to seek and obtain among strangers; cf. John 4:45; Meyer (yet see edition 6 (Weiss)) at the passage; Strauss, Leben Jesu, i. 725 edition 3; Neander, Leben Jesu, p. 385f edition 1 (American translation, pp. 100, 168); Ewald, Jahrbb. d. Biblical Wissensch. x., p. 108ff.
2. Often the sentences are connected in such a way that either some particular statement is established by a general proposition (`the particular by the universal'), as in Matthew 7:8; Matthew 13:12; Matthew 22:14; Mark 4:22, 25; John 3:20; 1 Corinthians 12:12; Hebrews 5:13, etc.; or what has been stated generally, is proved to be correctly stated by a particular instance (`the universal by the particular'): Mark 7:10; Luke 12:52, 58; Romans 7:2; 1 Corinthians 1:26; 1 Corinthians 12:8.
3. To sentences in which something is commanded or forbidden, γάρ annexes the reason why the thing must either be done or avoided: Matthew 1:20; Matthew 2:20; Matthew 3:9; Matthew 7:2; Romans 13:11; Colossians 3:3; 1 Thessalonians 4:3; Hebrews 2:2, and very often. In Philippians 2:13 γάρ connects the verse with Philippians 2:12 thus: work out your salvation with most intense earnestness, for nothing short of this accords with God's saving efficiency within your souls, to whom you owe both the good desire and the power to execute that desire.
4. To questions, γάρ annexes the reason why the question is asked: Matthew 2:2 (we ask this with good reason, for we have seen the star which announces his birth); Matthew 22:28; Romans 14:10; 1 Corinthians 14:9; Galatians 1:10.
5. Frequently the statement which contains the cause is interrogative; τίς, τί γάρ: Luke 22:27; Romans 4:3; Romans 11:34; 1 Corinthians 2:16; 1 Corinthians 7:16; Hebrews 1:5; Hebrews 12:7; τί γάρ for τί γάρ ἐστι, Romans 3:3 (cf. Fritzsche at the passage; (Ellicott on Philippians 1:18)); ἵνα τί γάρ, 1 Corinthians 10:29; ποίᾳ γάρ, James 4:14 (WH text omits; Tr brackets γάρ).
6. Sometimes in answers it is so used to make good the substance of a preceding question that it can be rendered yea, assuredly: 1 Corinthians 9:10; 1 Thessalonians 2:20; cf. Kühner, ii., p. 724.
7. Sometimes it confirms, not a single statement, but the point of an entire discussion: Romans 2:25 (it is no advantage to a wicked Jew, for etc.). On the other hand, it may so confirm but a single thought as to involve the force of asseveration and be rendered assuredly, yea: Romans 15:27 (εὐδόκησαν γάρ); so also καί γάρ, Philippians 2:27.
8. It is often said that the sentence of which γάρ introduces the cause, or renders the reason, is not expressed, but must be gathered from the context and supplied in thought. But that this ellipsis is wholly imaginary is clearly shown by Klotz ad Devar. ii. 1, p. 236f, cf. Winer's Grammar, 446f (415f). The particle is everywhere used in reference to something expressly stated. Suffice it to append a very few examples; the true nature of many others is shown under the remaining heads of this article: In Matthew 5:12 before γάρ some supply 'nor does this happen to you alone'; but the reason is added why a great reward in heaven is reserved for those who suffer persecution, which reason consists in this, that the prophets also suffered persecution, and that their reward is great no one can doubt. In Romans 8:18 some have supplied 'do not shrink from this suffering with Christ'; but on the use of γάρ here, see III.
a. below. On Mark 7:28 (T Tr WH omit; L brackets γάρ), where before καί γάρ some supply 'but help me,' or 'yet we do not suffer even the dogs to perish with hunger,' see 10 b. below. In Acts 9:11 before γάρ many supply 'he will listen to thee'; but it introduces the reason for the preceding command.
9. When in successive statements γάρ is repeated twice or thrice, or even four or five times, either a. one and the same thought is confirmed by as many arguments, each having its own force, as there are repetitions of the particle (Meyer denies the coordinate use of γάρ in the N. T., asserting that the first is argumentative, the second explicative, see his commentaries on the passage to follow, also on Romans 8:6): Matthew 6:32; Romans 16:18f; or b. every succeeding statement contains the reason for its immediate predecessor, so that the statements are subordinate one to another: Mark 6:52; Matthew 16:25-27; John 3:19; John 5:21; Acts 2:15; Romans 4:13-15; Romans 8:2f, 5; 1 Corinthians 3:3; 1 Corinthians 9:15-17 (where five times in G L T Tr WH); 1 Corinthians 16:7; James 2:10, etc.; or c. it is repeated in a different sense: Mark 9:39-41; Romans 5:6f (where cf. Winer's Grammar, 453 (422)); Romans 10:2-5 (four times); James 4:14 (WH text omits; Tr brackets the first γάρ, L WH marginal reading omit the second).
10. καί γάρ (on which cf. Kühner, ii., p. 854f; Winer's Grammar, 448 (417); (Ellicott on 2 Thessalonians 3:10)) is a. for, and truly (etenim,namque, (the simple rendering for is regarded as inexact by many; cf. Meyer on 2 Corinthians 13:4 and see Hartung, Partikeln, i. 137f; Krüger, § 69, 32, 21)): Mark 14:70; Luke 22:37 (L Tr brackets γάρ); 1 Corinthians 5:7; 1 Corinthians 11:9; 1 Corinthians 12:13.
b. for also, for even (nametiam): Matthew 8:9; Mark 10:45; Luke 6:32; John 4:45; 1 Corinthians 12:14, etc. In Mark 7:28 καί γάρ (R G L brackets) τά κυνάρια etc. the woman, by adducing an example, confirms what Christ had said, but the example is of such a sort as also to prove that her request ought to be granted. τέ γάρ for indeed (German dennja): Romans 7:7; cf. Fritzsche at the passage; Winer's Grammar, 448 (417). ἰδού γάρ, see under ἰδού.
III. It serves to explain, make clear, illustrate, a preceding thought or word: for equivalent to that is, namely;
a. so that it begins an exposition of the thing just announced (cf. Winer's Grammar, 454f (423f)): Matthew 1:18 (R G); ; Luke 11:30; Luke 18:32. In Romans 8:18 γάρ introduces a statement setting forth the nature of the συνδοξασθῆναι just mentioned.
b. so that the explanation is intercalated into the discourse, or even added by way of appendix: Matthew 4:18; Mark 1:16; Mark 2:15; Mark 5:42; Romans 7:1; 1 Corinthians 16:5. In Mark 16:4 the information ἦν γάρ μέγας σφόδρα is added to throw light on all that has been previously said (in Mark 16:3f) about the stone.
IV. As respects position: γάρ never occupies the first place in a sentence, but the second, or third, or even the fourth (ὁ τοῦ Θεοῦ γάρ υἱός, 2 Corinthians 1:19 — according to true text). Moreover, not the number but the nature of the word after which it stands is the point to be noticed, Hermann on Sophocles Phil. 1437.
Strong's Exhaustive Concordance
and, as, because, for
A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles) -- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Forms and Transliterations
γαρ γάρ γὰρ γαρέμ γασβαρήνου δὲ de dè gar gár gàr