264. hamartanó
Strong's Concordance
hamartanó: to miss the mark, do wrong, sin
Original Word: ἁμαρτάνω
Part of Speech: Verb
Transliteration: hamartanó
Phonetic Spelling: (ham-ar-tan'-o)
Short Definition: I sin
Definition: originally: I miss the mark, hence (a) I make a mistake, (b) I sin, commit a sin (against God); sometimes the idea of sinning against a fellow-creature is present.
HELPS Word-studies
Cognate: 264 hamartánō (from
1 /A "not" and
3313 /méros, "a part, share") – properly, having no share in; to
sin, which always brings
forfeiture – i.e. eternal
loss due to
missing God's mark. Like
266 /hamartía,
264 (
hamartánō) is regularly used in ancient times of an archer missing the target (Homer, Aesch., etc). Every decision (action) done apart from faith (
4102 /pístis) is sin (Ro 14:23; cf. Heb 11:6).
See 266 (
hamartia).
NAS Exhaustive Concordance
Word Origin
from an early root hamart-
Definition
to miss the mark, do wrong, sin
NASB Translation
commit sin (1), committed...offense (1), committing (1), sin (11), sinned (17), sinning (4), sins (8).
Thayer's Greek Lexicon
STRONGS NT 264: ἁμαρτάνω
ἁμαρτάνω; future ἁμαρτήσω (Matthew 18:21; Romans 6:15; in the latter passage L T Tr WH give ἁμαρτήσωμεν for R G ἁμαρτήσομεν), in classical Greek ἁμαρτήσομαι; 1 aorist (later) ἡμάρτησα, Matthew 18:15; Romans 5:14, 16 (cf. Winers Grammar, 82 (79); Buttmann, 54 (47)); 2 aorist ἥμαρτον; perfect ἡμάρτηκα; (according to a conjecture of Alexander Buttmann (1873), Lexil. i., p. 137, from the alpha privative and μείρω, μείρομαι, μέρος, properly, to be without a share in, namely, the mark); properly, to miss the mark, (Homer, Iliad 8, 311, etc.; with the genitive of the thing missed, Homer, Iliad 10, 372; 4, 491; τοῦ σκοποῦ, Plato, Hipp. min., p. 375 a.; τῆς ὁδοῦ, Aristophanes Plutarch, 961, others); then to err, be mistaken; lastly to miss or wander from the path of uprightness and honor, to do or go wrong. ("Even the Sept., although the Hebrew חָטָא also means primarily to miss, endeavor to reserve ἁμαρτάνω exclusively for the idea of sin: and where the Hebrew signifies to miss one's aim in the literal sense, they avail themselves of expressive compounds, in particular ἐξαμαρτάνειν, Judges 20:16." Zezschwitz, Profangraec, u. Biblical Sprachgeist, p. 63f) In the N. T. to wander from the law of God, violate God's law, sin;
a. absolutely: Matthew 27:4; John 5:14; John 8:11; John 9:2; 1 John 1:10; 1 John 2:1; 1 John 3:6, 8; 1 John 5:18; Romans 2:12; Romans 3:23; Romans 5:12, 14, 16; Romans 6:15; 1 Corinthians 7:28, 36; 1 Corinthians 15:34; Ephesians 4:26; 1 Timothy 5:20; Titus 3:11; Hebrews 3:17; Hebrews 10:26 (ἑκουσίως); (2 Peter 2:4); of the violation of civil laws, which Christians regard as also the transgression of divine law, 1 Peter 2:20.
b. ἁμαρτάνειν ἁμαρτίαν to commit (literally, sin) a sin, 1 John 5:16 (μεγάλην ἁμαρτίαν, Exodus 32:30f. Hebrew חֲטָאָה חָטָא; αἰσχρὰν ἁμαρτάνω Sophocles Phil. 1249; μεγάλα ἁμαρτήματα ἁμαρτάνειν, Plato, Phaedo, p. 113 e.); cf. ἀγαπάω, under the end ἁμαρτάνειν εἰς τινα (Buttmann, 173 (150); Winer's Grammar, 233 (219)): Matthew 18:15 (L T WH omit; Tr marginal reading brackets εἰς σε), Matthew 18:21; Luke 15:18, 21; Luke 17:3 Rec., 4; 1 Corinthians 8:12; τί εἰς Καίσαρα, Acts 25:8; εἰς τό ἴδιον σῶμα, 1 Corinthians 6:18 (εἰς αὑτούς τέ καί εἰς ἄλλους, Plato, rep. 3, p. 396 a.; εἰς τό θεῖον, Plato, Phaedr., p. 242 c.; εἰς Θεούς, Xenophon, Hell. 1, 7, 19, etc.; (cf. ἁμαρτάνω κυρίῳ Θεῷ, Baruch 1:13 Baruch 2:5)); Hebraistically, ἐνώπιον (לִפְּנֵי) τίνος (Buttmann, § 146, 1) in the presence of, before anyone, the one wronged by the sinful act being, as it were, present and looking on: Luke 15:18, 21 (1 Samuel 7:6; Tobit 3:3, etc.; (cf. ἔναντι κυρίου, Baruch 1:17)). (For references see ἁμαρτία. Compare: προαμαρτάνω).
Strong's Exhaustive Concordance
offend, sin, trespass.
Perhaps from a (as a negative particle) and the base of meros; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass.
Forms and Transliterations
αμαρτανε αμάρτανε ἁμάρτανε αμαρτανει αμαρτάνει ἁμαρτάνει αμαρτανειν αμαρτάνειν ἁμαρτάνειν αμαρτάνεις αμαρτανετε αμαρτάνετε ἁμαρτάνετε αμαρτανοντα αμαρτάνοντα ἁμαρτάνοντα αμαρτανοντας αμαρτάνοντας ἁμαρτάνοντας αμαρτανοντες αμαρτάνοντες ἁμαρτάνοντες αμαρτάνοντι αμαρτανοντων αμαρτανόντων ἁμαρτανόντων αμαρτάνουσα αμαρτάνουσι αμαρτανουσιν ἁμαρτάνουσιν αμαρτανων αμαρτάνων ἁμαρτάνων αμαρτείν αμαρτη αμάρτη ἁμάρτῃ αμαρτησαντας αμαρτήσαντας ἁμαρτήσαντας αμαρτησαντος αμαρτήσαντος ἁμαρτήσαντος αμαρτησαντων αμαρτησάντων ἁμαρτησάντων αμαρτησασιν αμαρτήσασιν ἁμαρτήσασιν αμαρτησάτω αμαρτησει αμαρτήσει ἁμαρτήσει αμαρτήσεσθε αμαρτήσεται αμαρτηση αμαρτήση αμάρτηση ἁμαρτήσῃ αμαρτήσομαι αμαρτήσομεν αμαρτήσονται αμαρτήσονταί αμαρτησωμεν ἁμαρτήσωμεν αμαρτητε αμάρτητε ἁμάρτητε αμαρτόντι αμαρτούσης αμάρτω αμαρτών αμάρτωσί ήμαρτε ημαρτεν ήμαρτεν ἥμαρτεν ημαρτες ήμαρτες ἥμαρτες ημάρτετε ημάρτηκα ημαρτηκαμεν ημαρτήκαμεν ἡμαρτήκαμεν ημάρτηκας ημαρτήκατε ημάρτηκε ημάρτηκεν ημαρτηκότας ημαρτηκώς ημαρτήσαμεν ημάρτομεν ημάρτομέν Ημαρτον ημαρτόν ήμαρτον ήμαρτόν Ἥμαρτον ημάρτοσαν amartane amartanei amartanein amartanete amartanon amartanōn amartanonta amartanontas amartanontes amartanonton amartanontōn amartanousin amarte amartē amartesantas amartēsantas amartesanton amartēsantōn amartesantos amartēsantos amartesasin amartēsasin amartese amartēsē amartesei amartēsei amartesomen amartēsōmen amartete amartēte emartekamen ēmartēkamen emarten ēmarten emartes ēmartes emarton Ēmarton hamartane hamártane hamartanei hamartánei hamartanein hamartánein hamartanete hamartánete hamartanon hamartanōn hamartánon hamartánōn hamartanonta hamartánonta hamartanontas hamartánontas hamartanontes hamartánontes hamartanonton hamartanontōn hamartanónton hamartanóntōn hamartanousin hamartánousin hamarte hamartē hamártei hamártēi hamartesantas hamartēsantas hamartḗsantas hamartesanton hamartesánton hamartēsantōn hamartēsántōn hamartesantos hamartēsantos hamartḗsantos hamartesasin hamartēsasin hamartḗsasin hamartese hamartēsē hamartesei hamartēsei hamartḗsei hamartḗsēi hamartesomen hamartēsōmen hamartḗsomen hamartḗsōmen hamartete hamartēte hamártete hamártēte hemartekamen hemartḗkamen hēmartēkamen hēmartḗkamen hemarten hēmarten hḗmarten hemartes hēmartes hḗmartes Hemarton Hēmarton Hḗmarton
265. hamartéma
Strong's Concordance
hamartéma: a sin
Original Word: ἁμάρτημα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: hamartéma
Phonetic Spelling: (ham-ar'-tay-mah)
Short Definition: a fault, sin, evil deed
Definition: a fault, sin, evil deed.
HELPS Word-studies
Cognate: 265 hamártēma (a neuter noun derived from
264 /hamartánō, "to sin") – a
sin, focusing on its
result (note the
-ma suffix), i.e. "the painful linkages of sin."
See 266 (
hamartia).
[
265 (
hamártēma) emphasizes the consequences of making any decision (action) by
self rather than of faith ("God's inworked
persuasion," cf. Ro 14:23).]
NAS Exhaustive Concordance
Word Origin
from hamartanó
Definition
a sin
NASB Translation
sin (2), sins (2).
Thayer's Greek Lexicon
STRONGS NT 265: ἁμάρτημα
ἁμάρτημα, (ος, τό (from ἁμαρτέω equivalent to ἁμαρτάνω cf. ἀδίκημα, ἀλίσγημα), a sin, evil deed, ("Differunt ἡ ἁμαρτίαet τό ἁμάρτημαut Latinorum peccatus et peccatum.Nam τό ἁμάρτημαet peccatum proprie malum facinus indicant; contra ἡ ἁμαρτίαet peccatus primum peccationem, τόpeccare, deinde peccatum, rem consequentem, valent." Fritzsche; see ἁμαρτία, at the end; cf. also Trench, § lxvi.): Mark 3:28, and (L T Tr text WH) 29; Mark 4:12 (where G T Tr text WH omits; L Tr marginal reading brackets τά ἁμάρτημα); Romans 3:25; 1 Corinthians 6:18; 2 Peter 1:9 (R (L WH text Tr marginal reading) ἁμαρτιῶν). In secular authors from Sophocles and Thucydides down; (of bodily defects, Plato, Gorgias 479 a.; ἁμάρτημα μνημονικόν, Cicero, ad Att. 13, 21; ἁμάρτημα γραφικόν, Polybius 34, 3, 11; ὅταν μέν παραλόγως ἡ βλάβη γένηται, ἀτύχημα. ὅταν δέ μή παραλόγως, ἄνευ δέ κακίας, ἁμάρτημα. ὅταν δέ εἰδώς μέν μή προβουλευσας δέ, ἀδίκημα, Aristotle, eth. Nic. 5, 10, p. 1135{b}, 16f).
Strong's Exhaustive Concordance
sin.
From hamartano; a sin (properly concrete) -- sin.
Forms and Transliterations
αμαρτημα αμάρτημα αμάρτημά ἁμάρτημα αμαρτηματα αμαρτήματα ἁμαρτήματα αμαρτηματος αμαρτήματος ἁμαρτήματος αμαρτηματων αμαρτημάτων ἁμαρτημάτων amartema amartēma amartemata amartēmata amartematon amartēmatōn amartematos amartēmatos hamartema hamartēma hamártema hamártēma hamartemata hamartēmata hamartḗmata hamartematon hamartemáton hamartēmatōn hamartēmátōn hamartematos hamartēmatos hamartḗmatos
266. hamartia
Strong's Concordance
hamartia: a sin, failure
Original Word: ἁμαρτία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: hamartia
Phonetic Spelling: (ham-ar-tee'-ah)
Short Definition: a sin
Definition: prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.
HELPS Word-studies
266 hamartía (a feminine noun derived from
1 /A "not" and
3313 /méros, "a part, share of") – properly,
no-share ("no part of");
loss (forfeiture) because not hitting
the target;
sin (
missing the mark).
266 /hamartía ("sin, forfeiture because missing the mark") is the brand of sin that emphasizes its
self-originated (
self-empowered) nature – i.e. it is not originated or empowered by God (i.e.
not of
faith, His inworked persuasion, cf. Ro 14:23).
NAS Exhaustive Concordance
Word Origin
from hamartanó
Definition
a sin, failure
NASB Translation
sin (96), sinful (2), sins (75).
Thayer's Greek Lexicon
STRONGS NT 266: ἁμαρτία
ἁμαρτία, (ας, ἡ (from 2 aorist ἁμαρτεῖν, as ἀποτυχία from ἀποτύχειν), a failing to hit the mark (see ἁμαρτάνω. In Greek writings (from Aeschylus and Thucydides down). 1st, an error of the understanding (cf. Ackermann, Das Christl. im Plato, p. 59 Anm. 3 (English translation (S. R. Asbury, 1861), p. 57 n. 99)). 2nd, a bad action, evil deed. In the N. T. always in an ethical sense, and
1. equivalent to τό ἁμαρτάνειν a sinning, whether it occurs by omission or commission, in thought and feeling or in speech and action (cf. Cicero, de fin. 3, 9): Romans 5:12f, 20; ὑφ' ἁμαρτίαν εἶναι held down in sin, Romans 3:9; ἐπιμένειν τῇ ἁμαρτία, Romans 6:1; ἀποθνῄσκειν τῇ ἁμαρτία and ζῆν ἐν αὐτῇ, Romans 6:2; τήν ἁμαρτίαν γινώσκειν, Romans 7:7; 2 Corinthians 5:21; νεκρός τῇ ἁμαρτία Romans 6:11; περί ἁμαρτίας to break the power of sin, Romans 8:3 (cf. Meyer); σῶμα τῆς ἁμαρτίας the body as the instrument of sin, Romans 6:6; ἀπάτη τῆς ἁμαρτίας the craft by which sin is accustomed to deceive, Hebrews 3:13; ἄνθρωπος τῆς ἁμαρτίας (ἀνομίας T Tr text WH text) the man so possessed by sin that he seems unable to exist without it, the man utterly given up to sin, 2 Thessalonians 2:3 (Winer's Grammar, § 34, 3 Note 2). In this sense ἁμαρτία (equivalent to τό ἁμαρτάνειν) as a power exercising dominion over men (sin as a principle and power) is rhetorically represented as an imperial personage in the phrases ἁμαρτία βασιλεύει, κυριεύει, κατεργάζεται, Romans 5:21; Romans 6:12, 14; Romans 7:17, 20; δουλεύειν τῇ ἁμ. Romans 6:6; δοῦλος τῆς ἁμ. John 8:34 (WH brackets; G omits τῆς ἁμ.); Romans 6:17; νόμος τῆς ἁμ. the dictate of sin or an impulse proceeding from it, Romans 7:23; Romans 8:2; δύναμις τῆς ἁμ. 1 Corinthians 15:56; (the prosopopaeia occurs in Genesis 4:7 and, according to the reading ἁμαρτία, in Sir. 27:10). Thus, ἁμαρτία in sense, but not in signification, is the source whence the several evil acts proceed; but it never denotes vitiosity.
2. that which is done wrong, committed or resultant sin, an offence, a violation of the divine law in thought or in act (ἡ ἁμαρτία ἐστιν ἡ ἀνομία, 1 John 3:4);
a. generally: James 1:15; John 8:46 (where ἁμαρτία must be taken to mean neither error, nor craft by which Jesus is corrupting the people, but sin viewed generally, as is well shown by Lücke at the passage and Ullmann in the Studien und Kritiken for 1842, p. 667ff (cf. his Sündlosigkeit Jesu, p. 66ff (English translation of the 7th edition, p. 71f)); the thought is, 'If anyone convicts me of sin, then you may lawfully question the truth and divinity of my doctrine, for sin hinders the perception of truth'); χωρίς ἁμαρτίας so that he did not commit sin, Hebrews 4:15; ποιεῖν ἁμαρτίαν and τήν ἁμαρτίαν John 8:34; 1 John 3:8; 2 Corinthians 11:7; 1 Peter 2:22; ἔχειν ἁμαρτίαν to have sin as though it were one's odious private property, or to have done something needing expiation, equivalent to to have committed sin, John 9:41; John 15:22, 24; John 19:11; 1 John 1:8 (so αἷμα ἔχειν, of one who has committed murder, Euripides, Or. 514); very often in the plural ἁμαρτίαι (in the Synoptative Gospels the singular occurs but once: Matthew 12:31); 1 Thessalonians 2:16; (James 5:16 L T Tr WH); Revelation 18:4f, etc.; πλῆθος ἁμαρτιῶν, James 5:20; 1 Peter 4:8; ποιεῖν ἁμαρτίας, James 5:15; also in the expressions ἄφεσις ἁμαρτιῶν, ἀφιέναι τάς ἁμαρτίας, etc. (see ἀφίημι, 1 d.), in which the word does not of itself denote the guilt or penalty of sins, but the sins are conceived of as removed so to speak from God's sight, regarded by him as not having been done, and therefore are not punished. Ἐν ἁμαρτίαις σύ ἐγεννήθης ὅλος thou wast covered all over with sins when thou wast born i. e. didst sin abundantly before thou wast born, John 9:34; ἐν ταῖς ἁμαρτίαις ἀποθνῄσκειν to die loaded with evil deeds therefore unreformed, John 8:24; ἔτι ἐν ἁμαρτίαις εἶναι still to have one's sins, namely, unexpiated, 1 Corinthians 15:17.
b. some particular evil deed: τήν ἁμαρτίαν ταύτην, Acts 7:60; πᾶσα ἁμαρτία, Matthew 12:31; ἁμαρτία πρός θάνατον, 1 John 5:16 (an offence of such gravity that a Christian lapses from the state of ζωή received from Christ into the state of θάνατος (cf. θάνατος, 2) in which he was before he became united to Christ by faith; cf. Lücke, DeWette (especially Westcott, at the passage)).
3. collectively, the complex or aggregate of sins committed either by a single person or by many: αἴρειν τήν ἁμαρτίαν τοῦ κόσμου, John 1:29 (see αἴρω, 3 c.); ἀποθνῄσκειν ἐν τῇ ἁμαρτία John 8:21 (see 2 a. under the end); περί ἁμαρτίας, namely, θυσίας (Winers Grammar, 583 (542): Buttmann, 393 (336)), expiatory sacrifices, Hebrews 10:6 (according to the usage of the Sept., who sometimes so translate the Hebrew חֲטָאָה and חַטָּאת, e. g. Leviticus 5:11; Leviticus 7:27 (37); Psalm 39:7 ); χωρίς ἁμαρτίας having no fellowship with the sin which he is about (?) to expiate, Hebrews 9:28.
4. abstract for the concrete, equivalent to ἁμαρτωλός: Romans 7:7 (ὁ νόμος ἁμαρτία, opposed to ὁ νόμος ἅγιος, Romans 7:12); 2 Corinthians 5:21 (τόν ... ἁμαρτίαν ἐποίησεν he treated him, who knew not sin, as a sinner). Cf. Fritzsche on Romans, vol. i. 289ff; (see ἁμάρτημα; Trench, § lxvi.).
Strong's Exhaustive Concordance
offense, sin, sinful.
From hamartano; a sin (properly abstract) -- offence, sin(-ful).
Forms and Transliterations
αμαρτια αμαρτία ἁμαρτία ἁμαρτίᾳ αμαρτιαι αμαρτίαι ἁμαρτίαι αμαρτιαις αμαρτίαις ἁμαρτίαις αμαρτιαν αμαρτίαν ἁμαρτίαν αμαρτιας αμαρτίας ἁμαρτίας αμαρτιων αμαρτιών ἁμαρτιῶν amartia amartiai amartiais amartian amartias amartion amartiōn hamartia hamartía hamartiai hamartíai hamartíāi hamartiais hamartíais hamartian hamartían hamartias hamartías hamartion hamartiôn hamartiōn hamartiō̂n