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4486. rhégnumi
Strong • Bailly
Strong's Concordance
rhégnumi: to break apart, by ext. to throw down
Original Word: ῥήγνυμι, ῥήσσω
Part of Speech: Verb
Transliteration: rhégnumi
Phonetic Spelling: (hrayg'-noo-mee)
Short Definition: I break, break forth
Definition: I rend, break asunder; I break forth (into speech); I throw or dash down.
NAS Exhaustive Concordance
Word Origin
prol. verb from a prim. root rég-
Definition
to break apart, by ext. to throw down
NASB Translation
break forth (1), burst (3), slammed (1), slams (1), tear...to pieces (1).
Thayer's Greek Lexicon
STRONGS NT 4486: ῤήγνυμι
ῤήγνυμι (Matthew 9:17) and ῤήσσω (Homer, Iliad 18, 571; 1 Kings 11:31; Mark 2:22 R G L marginal reading; Mark 9:18 (Luke 5:37 L marginal reading; (see below))); future ῤήξω; 1 aorist ἔρρηξα; present passive 3 person plural ῤήγνυνται; from Homer down; the Sept. for בָּקַע and קָרַע ; to rend, burst or break asunder, break up, break through;

a. universally: τούς ἀσκούς, Mark 2:22; Luke 5:37; passive, Matthew 9:17; equivalent to to tear in pieces (A. V. rend): τινα, Matthew 7:6.

b. namely, εὐφροσύνην (previously chained up, as it were), to break forth into joy: Galatians 4:27, after Isaiah 54:1 (the full phrase is found in Isaiah 49:13; Isaiah 52:9; (cf. Buttmann, § 130, 5); in classical Greek ῥηγνύναι κλαυθμόν, οἰμωγήν, δάκρυα, especially φωνήν is used of infants or dumb persons beginning to speak; cf. Passow, under the word, 2, vol. ii., p. 1332{a}; (Liddell and Scott, under the word I. 4 and 5)).

c. equivalent to σπαράσσω, to distort, convulse: of a demon causing convulsions in a man possessed, Mark 9:18; Luke 9:42; in both passages many (so R. V. text) explain it to dash down, hurl to the ground (a common occurrence in cases of epilepsy); in this sense in Artemidorus Daldianus, oneir. 1, 60 a wrestler is said ῤῆξαι τόν ἀντιπαλον. Hesychius gives ῤῆξαι. καταβαλεῖν. Also ῥηξε. κατέβαλε. Cf. Kuinoel or Fritzsche on Mark 9:18. (Many hold that ῤήσσω in this sense is quite a different word from ῤήγνυμι (and its collateral or poetic ῤήσσω), and akin rather to (the onomatopoetic) ἀράσσω, ῤάσσω, to throw or dash down; cf. Lobeck in Alexander Buttmann (1873) Ausf: Spr. § 114, under the word ῤήγνυμι; Curtius, Das Verbum, pp. 162, 315; Schmidt, Syn., chapter 113, 7. See as examples Wis. 4:19; Hermas, mand. 11, 3 [ET]; Apostolic Constitutions, 6, 9, p. 165, 14. Cf. προσρήγνυμι.) (Compare: διαρηγνυμι, περιρήγνυμι, προσρήγνυμι.) [ SYNONYMS: ῤήγνυμι, κατάγνυμι, θραύω: ῤήγνυμι to rend, rend asunder, makes pointed reference to the separation of the parts; κατάγνυμι to break, denotes the destruction of a thing's unity or completeness; θραύω to shatter, is suggestive of many fragments and minute dispersion. Cf. Schmidt, chapter 115]

STRONGS NT 4486: ῤήσσω ῤήσσω, see ῤήγνυμι.

Strong's Exhaustive Concordance
break apart, burst, rend, tear.

Or rhesso (hrace'-so) both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi (see in katagnumi)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; katagnumi being its intensive (with the preposition in composition), and thrauo a shattering to minute fragments; but not a reduction to the constituent particles, like luo) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions -- break (forth), burst, rend, tear.
Forms and Transliterations
ερράγη ερράγησαν ερρηγώς έρρηξα έρρηξαν έρρηξας ερρηξεν έρρηξεν ἔρρηξεν ερρώγασι ραγήσεται ραγώσιν ρηγνυνται ρήγνυνται ῥήγνυνται ρήγνυται ρήξαι ρήξαντες ρήξας ρηξάτω ρηξάτωσαν ρηξει ρήξει ῥήξει ρηξον ρήξον ῥῆξον ρήξω ρηξωσιν ρήξωσιν ῥήξωσιν ρησσει ρήσσει ῥήσσει ρήσσω errexen errēxen érrexen érrēxen regnuntai rēgnuntai ressei rēssei rexei rēxei rexon rēxon rexosin rēxōsin rhegnyntai rhēgnyntai rhḗgnyntai rhessei rhēssei rhḗssei rhexei rhēxei rhḗxei rhexon rhêxon rhēxon rhē̂xon rhexosin rhēxōsin rhḗxosin rhḗxōsin


4487. rhéma
Strong • Bailly
Strong's Concordance
rhéma: a word, by impl. a matter
Original Word: ῥῆμα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: rhéma
Phonetic Spelling: (hray'-mah)
Short Definition: a thing spoken
Definition: a thing spoken, (a) a word or saying of any kind, as command, report, promise, (b) a thing, matter, business.
HELPS Word-studies
4487 rhḗma (from 4483 /rhéō, "to speak") – a spoken word, made "by the living voice" (J. Thayer). 4487 /rhḗma ("spoken-word") is commonly used in the NT (and in LXX) for the Lord speaking His dynamic, living word in a believer to inbirth faith ("His inwrought persuasion").
Ro 10:17: "So faith proceeds from (spiritual) hearing; moreover this hearing (is consummated) through a rhēma-word (4487 /rhḗma) from Christ" (Gk text).
[See also Gal 3:2,5 which refers to "the hearing of faith" (Gk text) – i.e. a spiritual hearing that goes with the divine inbirthing of faith.]
NAS Exhaustive Concordance
Word Origin
from a modified form of ereó
Definition
a word, by impl. a matter
NASB Translation
charge (1), discourse (1), fact (2), matters (1), message (2), nothing* (1), remark (1), say (1), say say (1), saying (1), sayings (3), statement (6), thing (2), things (4), word (18), words (22).
Thayer's Greek Lexicon
STRONGS NT 4487: ῤῆμα
ῤῆμα, ῤήματος, τό (from Ρ᾽ΑΩ, perfect passive ἐίρημαι), from Theognis, Herodotus, Pindar down; the Sept. chiefly for דָּבָר; also for אֹמֶר, מִלָּה, פֶּה, אִמְרָה, etc.;
1. properly, that which is or has been uttered by the living voice, thing spoken, word (cf. ἔπος, also λόγος, I. 1); i. e.

a. any sound produced by the voice and having a definite meaning: Matthew 27:14; ῤῆμα γλώσσης, Sir. 4:24; φωνή ῤημάτων, a sound of words, Hebrews 12:19; ῤήματα ἄρρητα (unspeakable words), 2 Corinthians 12:4.

b. Plural, τά ῤήματα, speech, discourse (because it consists of words either few or many (cf. Philo, leg. alleg. 3, 61 τό δέ ῤῆμα μέρος λόγου)): Luke 7:1; Acts 2:14; words, sayings, John 8:20; John 10:21; Acts ; ; τῶν ῤημάτων τίνος, what one has said, Luke 24:8, 11, or taught, Romans 10:18; τοῖς ἐμοῖς ῥηματοις, my teachings, John 5:47; John 12:47; John 15:7; τά ῥημαψα ἅ ἐγώ λελάληκα, John 6:63; John 14:10; (ἀληθείας καί σωφροσύνης ῤήματα ἀποφθέγγομαι, Acts 26:25); ῤήματα ζωῆς αἰωνίου ἔχεις, thy teaching begets eternal life, John 6:68; τά ῤήματα τοῦ Θεοῦ, utterances in which God through someone declares his mind, John 8:47; λαλεῖ τίς τά ῤήματα τοῦ Θεοῦ, speaks what God bids him, John 3:34; λαλεῖν πάντα τά ῤήματα τῆς ζωῆς ταύτης, to deliver the whole doctrine concerning this life, i. e. the life eternal, Acts 5:20; τά ῤήματα ἅ ἔδωκας μοι, what thou hast bidden me to speak, John 17:8; ῤήματα λαλεῖν πρός τινα, ἐν οἷς etc. to teach one the things by which etc. Acts 11:14; τά ῤήματα τά προειρημενα ὑπό τίνος, what one has foretold, 2 Peter 3:2; Jude 1:17; λαλεῖν ῤήματα βλάσφημα εἰς τινα, to speak abusively in reference to one (see εἰς, B. II. 2 c. β.), Acts 6:11; κατά τίνος, against a thing, Acts 6:13 (G L T Tr WH omit βλάσφημα).

c. a series of words joined together into a sentence (a declaration of one's mind made in words); α. universally, an utterance, declaration (German eine Aeusserung).: Matthew 26:75; Mark 9:32; Mark 14:72; Luke 2:50; Luke 9:45; Luke 18:34; Luke 20:26; Acts 11:16; Acts 28:25; with adjectives, ῤῆμα ἀργόν, Matthew 12:36; εἰπεῖν πονηρόν ῤῆμα κατά τίνος, to assail one with abuse, Matthew 5:11 (R G; others omit ῤῆμα). β. a saying of any sort, as a message, a narrative: concerning some occurrence, λαλεῖν τό ῤῆμα περί τίνος, Luke 2:17; ῤῆμα τῆς πίστεως, the word of faith, i. e. concerning the necessity of putting faith in Christ, Romans 10:8; a promise, Luke 1:38; Luke 2:29; καλόν Θεοῦ ῤῆμα, God's gracious, comforting promise (of salvation), Hebrews 6:5 (see καλός, c.); καθαρίσας ... ἐν ῤήματι, according to promise (properly, on the ground of his word of promise, viz. the promise of the pardon of sins; cf. Mark 16:16), Ephesians 5:26 (others take ῤήματι here as equivalent to 'the gospel,' cf. Ephesians 6:17, Romans 10:8; (see Meyer at the passage)); the word by which something is commanded, directed, enjoined: Matthew 4:4 (cf. Winer's Grammar, 389 (364) n.); Luke 4:4 R G L Tr in brackets; Hebrews 11:3; a command, Luke 5:5; ἐγένετο ῤῆμα Θεοῦ ἐπί τινα, Luke 3:2 (Jeremiah 1:1; πρός τινα, Genesis 15:1; 1 Kings 18:1); plural ῤήματα παρά σου, words from thee, i. e. to be spoken by time, Acts 10:22; ῤῆμα τῆς δυνάμεως αὐτοῦ, his omnipotent command, Hebrews 1:3. doctrine, instruction (cf. Winer's Grammar, 123 (117)): (τό) ῤῆμα (τοῦ) Θεοῦ, divine instruction by the preachers of the gospel, Romans 10:17 (R G; but L T Tr WH ῤήματος Χριστοῦ; others give ῤήματος here the sense of command, commission; (cf. Meyer)); saving truth which has God for its author, Ephesians 6:17; also τοῦ κυρίου, 1 Peter 1:25; words of prophecy, prophetic announcement, τά ῤήματα τοῦ Θεοῦ, Revelation 17:17, Rec. (others, οἱ λόγοι τοῦ Θεοῦ).
2. In imitation of the Hebrew דָּבָר, the subject matter of speech, thing spoken of, thing; and that a. so far forth as it is a matter of narration: Luke 2:15; Acts 10:37; plural, Luke 1:65; Luke 2:19, 51; Acts 5:32; Acts 13:42.

b. in so far as it is matter of command: Luke 1:37 (see ἀδυνατέω, b.) (Genesis 18:14; Deuteronomy 17:8).

c. a matter of dispute, case at law: Matthew 18:16; 2 Corinthians 13:1 (A. V. retains 'word' here and in the preceding passage) (Deuteronomy 19:15).
Strong's Exhaustive Concordance
saying, word.

From rheo; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever -- + evil, + nothing, saying, word.
Forms and Transliterations
ρημα ρήμα ρήμά ῥῆμα ῥῆμά ρήμασι ρήμασί ρημασιν ρήμασιν ῥήμασιν ρηματα ρήματα ρήματά ῥήματα ῥήματά ρηματι ρήματι ρήματί ῥήματι ῥήματί ρηματος ρήματος ρήματός ῥήματος ρηματων ρημάτων ῥημάτων rema rēma remasin rēmasin remata rēmata remati rēmati rematon rēmatōn rematos rēmatos rhema rhêma rhêmá rhēma rhē̂ma rhē̂má rhemasin rhēmasin rhḗmasin rhemata rhēmata rhḗmata rhḗmatá rhemati rhēmati rhḗmati rhḗmatí rhematon rhemáton rhēmatōn rhēmátōn rhematos rhēmatos rhḗmatos


4488. Rhésa
Strong's Concordance
Rhésa: Rhesa, an Israelite
Original Word: Ῥησά, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Rhésa
Phonetic Spelling: (hray-sah')
Short Definition: Rhesa
Definition: Rhesa, an ancestor of Jesus.
NAS Exhaustive Concordance
Word Origin
probably of Hebrew origin
Definition
Rhesa, an Isr.
NASB Translation
Rhesa (1).
Thayer's Greek Lexicon
STRONGS NT 4488: Ῥησά
Ῥησά (Lachmann Ῥησά (so Pape, Eigennamen, under the word)), ὁ, Rhesa, the son of Zerubbabel: Luke 3:27.
Strong's Exhaustive Concordance
Rhesa.

Probably of Hebrew origin (apparently for Rphayah); Resa (i.e. Rephajah), an Israelite -- Rhesa.

see HEBREW Rphayah
Forms and Transliterations
Ρησα Ῥησά Ῥησὰ ρήσει ρήσεις ρήσιν ρητίνη ρητίνην ρητίνης ρητόν Resa Rēsa Rhesa Rhesá Rhēsa Rhēsá


4489. rhétór
Strong's Concordance
rhétór: a public speaker
Original Word: ῥήτωρ, ορος, ὁ
Part of Speech: Noun, Masculine
Transliteration: rhétór
Phonetic Spelling: (hray'-tore)
Short Definition: an orator
Definition: an orator, public speaker, advocate.
NAS Exhaustive Concordance
Word Origin
from a modified form of ereó
Definition
a public speaker
NASB Translation
attorney (1).
Thayer's Greek Lexicon
STRONGS NT 4489: ῤήτωρ
ῤήτωρ, ῤήτορος, ὁ, ( Ρ᾽ΑΩ), a speaker, an orator (Sophocles, Euripides, Aristophanes, Xenophon, Plato, others): of a forensic orator or advocate, Acts 24:1. (Cf. Thomas Magister, under the word (p. 324, 15 edition Ritschl); B. D., under the word , 2.)
Strong's Exhaustive Concordance
attorney, advocate

From rheo; a speaker, i.e. (by implication) a forensic advocate -- orator.
Forms and Transliterations
ρητορος ρήτορος ῥήτορος retoros rētoros rhetoros rhētoros rhḗtoros


4490. rhétós
Strong's Concordance
rhétós: in stated terms
Original Word: ῥητῶς
Part of Speech: Adverb
Transliteration: rhétós
Phonetic Spelling: (hray-toce')
Short Definition: in so many words
Definition: expressly, explicitly, in so many words.
NAS Exhaustive Concordance
Word Origin
adverb from rhétos (stated)
Definition
in stated terms
NASB Translation
explicitly (1).
Thayer's Greek Lexicon
STRONGS NT 4490: ῤητῶς
ῤητῶς (ῤητός), adverb, expressly, in express words: ῤητῶς λέγει, 1 Timothy 4:1. (Polybius 3, 23, 5; Strabo 9, p. 426; Plutarch, Brut. 29; (de Stoic. repugn. 15, 10); (Diogenes Laërtius 8, 71; (others; cf. Wetstein on 1 Timothy, the passage cited; Winer's Grammar, 463 (431)).)
Strong's Exhaustive Concordance
expressly.

Adverb from a derivative of rheo; out-spokenly, i.e. Distinctly -- expressly.
Forms and Transliterations
ρητως ρητώς ῥητῶς ρίγει retos rētōs rhetos rhetôs rhētōs rhētō̂s


4491. rhiza
Strong's Concordance
rhiza: a root
Original Word: ῥίζα, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: rhiza
Phonetic Spelling: (hrid'-zah)
Short Definition: a root, that which comes from the root
Definition: a root, shoot, source; that which comes from the root, a descendent.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a root
NASB Translation
root (16), roots (1).
Thayer's Greek Lexicon
STRONGS NT 4491: ῤίζα
ῤίζα, ῤίζης, ἡ (akin to German Reis (cf. Latinradix; English root; see Curtius, § 515; Fick, Part 3:775)), from Homer down; the Sept. for שֹׁרֶשׁ;
1. a root: properly, Matthew 3:10; Luke 3:9; ἐκ ῤιζῶν, from the roots (cf. Winer's Grammar, § 51, 1 d.), Mark 11:20; ῤίζαν ἔχειν, to strike deep root, Matthew 13:6; Mark 4:6; tropically, οὐ ῤίζαν ἔχειν ἐν ἑαυτῷ, spoken of one who has but a superficial experience of divine truth, has not permitted it to make its way into the inmost recesses of his soul, Matthew 13:21; Mark 4:17; Luke 8:13; in figurative discourse, ῤίζα πικρίας (see πικρία) of a person disposed to apostatize and induce others to commit the same offence, Hebrews 12:15; the progenitors of a race are called ῤίζα, their descendants κλάδοι (see κλάδος, b.), Romans 11:16-18. Metaphorically, cause, origin, source: πάντων τῶν κακῶν, 1 Timothy 6:10; τῆς σοφίας, Sir. 1:6 (5), 20 (18); τῆς ἀθανασίας, Wis. 15:3; τῆς ἁμαρτίας, of the devil, Ev. Nicod. 23; ἀρχή καί ῤίζα παντός ἀγαθοῦ, Epicur. quoted in Atlmn. 12, 67, p. 546f; πηγή καί ῤίζα καλοκἀγαθίας τό νομίμου τυχεῖν παιδείας, Plutarch, de purr. educ. c. 7 b.
2. after the use of the Hebrew שֹׁרֶשׁ, that which like a root springs from a root, a sprout, shoot; metaphorically, offspring, progeny: Romans 15:12; Revelation 5:5; Revelation 22:16 (Isaiah 11:10).
Strong's Exhaustive Concordance
root.

Apparently a primary word; a "root" (literally or figuratively) -- root.
Forms and Transliterations
ριζα ρίζα ῥίζα ρίζαι ριζαν ρίζαν ῥίζαν ριζας ρίζας ριζης ρίζης ῥίζης ριζων ριζών ῥιζῶν rhiza rhíza rhizan rhízan rhizes rhizēs rhízes rhízēs rhizon rhizôn rhizōn rhizō̂n riza rizan rizes rizēs rizon rizōn