3782. opheilé
Strong's Concordance
opheilé: a debt
Original Word: ὀφειλή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: opheilé
Phonetic Spelling: (of-i-lay')
Short Definition: a debt, duty
Definition: a debt, a duty, what is due.
HELPS Word-studies
Cognate: 3782 opheilḗ (a feminine noun) – a
specific (applied) kind of indebtedness, implying an "applied obligation" due to the debt (what is owed).
See 3781 (
opheiletēs).
NAS Exhaustive Concordance
Word Origin
from opheiló
Definition
a debt
NASB Translation
debt (1), duty (1), what is due (1).
Thayer's Greek Lexicon
STRONGS NT 3782: ὀφειλή
ὀφειλή, ὀφειλης, ἡ (ὀφείλω), that which is owed; properly, a debt: Matthew 18:32; metaphorical plural, dues: Romans 13:7; specifically, of conjugal duty (R. V. her due), 1 Corinthians 7:3 G L T Tr WH. Found neither in the Greek O. T. nor in secular authors; cf. Lob. ad Phryn., p. 90.
Strong's Exhaustive Concordance
debt, due.
From opheilo; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty -- debt, due.
Forms and Transliterations
οφειλας οφειλάς ὀφειλάς οφειλην οφειλήν ὀφειλὴν opheilas opheilás opheilen opheilēn opheilḕn
3783. opheiléma
Strong's Concordance
opheiléma: that which is owed, a debt
Original Word: ὀφείλημα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: opheiléma
Phonetic Spelling: (of-i'-lay-mah)
Short Definition: a debt, offense, sin
Definition: a debt, offense, sin.
HELPS Word-studies
Cognate: 3783 opheílēma (a neuter noun) – the result of having a debt, focusing on the after-effect of the obligation (note the -ma suffix).
NAS Exhaustive Concordance
Word Origin
from opheiló
Definition
that which is owed, a debt
NASB Translation
debts (1), what is due (1).
Thayer's Greek Lexicon
STRONGS NT 3783: ὀφείλημα
ὀφείλημα, ὀφειλητος, τό (ὀφείλω), that which is owed;
a. properly, that which is justly or legally due, a debt; so for מַשָּׁאָה, Deuteronomy 24:12 (10); ἀφιέναι, 1 Macc. 15:8; ἀποτίνειν, Plato, legg. 4, p. 717 b.; ἀποδιδόναι, Aristotle, eth. Nic. 9, 2, 5 (p. 1165a, 3). κατά ὀφείλημα, as of debt, Romans 4:4.
b. in imitation of the Chaldean חוב or חובָא (which denotes both debt and sin), metaphorically, offence, sin (see ὀφειλέτης, b.); hence, ἀφιέναι τίνι τά ὀφειλετα αὐτοῦ, to remit the penalty of one's sins, to forgive them, (Chaldean חובִין שְׁבַק), Matthew 6:12. (Cf. Winer's Grammar, 30, 32, 33.)
Strong's Exhaustive Concordance
debt.
From (the alternate of) opheilo; something owed, i.e. (figuratively) a due; morally, a fault -- debt.
Forms and Transliterations
οφειλημα οφείλημα ὀφείλημα οφειληματα οφειλήματα ὀφειλήματα opheilema opheilēma opheílema opheílēma opheilemata opheilēmata opheilḗmata
3784. opheiló
Strong's Concordance
opheiló: to owe
Original Word: ὀφείλω
Part of Speech: Verb
Transliteration: opheiló
Phonetic Spelling: (of-i'-lo)
Short Definition: I owe, ought
Definition: I owe, ought.
HELPS Word-studies
3784 opheílō (a primitive verb, NAS dictionary) – to owe, be indebted, i.e. obliged to rectify a debt ("ought").
3784 /opheílō ("owe") refers to being
morally obligated (or
legally required) to meet an
obligation, i.e. to pay off a legitimate
debt.
[
3784 (
opheílō) "originally belonged to the
legal sphere; it expressed initially one's legal and economic, and then later one's
moral, duties and responsibilities to the gods and to men, or to their sacrosanct regulations. . . .
opheílō expresses human and ethical responsibility in the NT" (
DNTT, 2, 662.663).]
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
to owe
NASB Translation
had (1), have (1), indebted (2), must (1), obligated (3), ought (15), owe (4), owed (4), owes (1), responsible (1), should (2).
Thayer's Greek Lexicon
STRONGS NT 3784: ὀφείλω
ὀφείλω; imperfect ὤφειλον; present passive participle ὀφειλόμενος; from Homer down; to owe;
a. properly, to owe money, be in debt for: τίνι τί, Matthew 18:28; Luke 16:5; without a dative, Matthew 18:28; Luke 7:41; Luke 16:7; Philemon 1:18; τό ὀφειλόμενον, that which is due, the debt, Matthew 18:30; αὐτῷ (which L Tr WH omit), that due to him, Matthew 18:34.
b. metaphorically: τί, passive τήν εὔνοιαν ὀφειλομένην, the good-will due (A. V. (not R. V.) due benevolence), 1 Corinthians 7:3 Rec.; μηδενί μηδέν ὀφείλετε (here ὀφείλετε, on account of what precedes and what follows, must be taken in its broadest sense, both literal and tropical), εἰ μή τό ἀλλήλους ἀγαπᾶν, owe no one anything except to love one another, because we must never cease loving and the debt of love can never be paid, Romans 13:8. absolutely, to be a debtor, be bound: Matthew 23:16, 18; followed by an infinitive to be under obligation, bound by duty or necessity, to do something; it behooves one; one ought; used thus of a necessity imposed either by law and duty, or by reason, or by the times, or by the nature of the matter under consideration (according to Westcott (Epistles of John, p. 5), Cremer, others, denoting obligation in its special and personal aspects): Luke 17:10; John 13:14; John 19:7 (ὀφείλει ἀποθανεῖν, he ought to die); Acts 17:29; Romans 15:1, 27; 1 Corinthians 5:10; (1 Corinthians 7:36 (A. V. need so requireth)); ; 2 Corinthians 12:14; Ephesians 5:28; 2 Thessalonians 1:3; 2 Thessalonians 2:13; Hebrews 2:17; Hebrews 5:3, 12; 1 John 2:6; 1 John 3:16; 1 John 4:11; 3 John 1:8; ὤφειλον συνίστασθαι, I ought to have been commended, i. e. I can demand commendation, 2 Corinthians 12:11.
c. after the Chaldee (see ὀφειλέτης, b., ὀφείλημα, b.), ὀφείλω τίνι, to have wronged one and not yet made amends to him (A. V. indebted), Luke 11:4. (Compare: προσοφείλω.)
Strong's Exhaustive Concordance
owe, ought
Or (in certain tenses), its prolonged form opheileo (of-i-leh'-o) probably from the base of ophelos (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ophelon.
Forms and Transliterations
οφειλει οφείλει ὀφείλει οφειλεις οφείλεις ὀφείλεις οφειλετε οφείλετε ὀφείλετε οφειλήσουσι οφειλήσουσιν οφειλομεν οφείλομεν ὀφείλομεν οφειλομένην οφειλομενον οφειλόμενον ὀφειλόμενον οφειλοντες οφείλοντες ὀφείλοντες οφειλοντι οφείλοντι ὀφείλοντι οφείλοντος οφειλουσιν οφείλουσιν ὀφείλουσιν οφείλων όφελον ώφειλε ωφειλεν ωφείλεν ὤφειλεν ωφειλετε ὠφείλετε ωφειλομεν ωφείλομεν ὠφείλομεν ωφειλον ώφειλον ὤφειλον opheilei opheílei opheileis opheíleis opheilen ōpheilen ṓpheilen opheilete opheílete ōpheilete ōpheílete opheilomen opheílomen ōpheilomen ōpheílomen opheilomenon opheilómenon opheilon ōpheilon ṓpheilon opheilontes opheílontes opheilonti opheílonti opheilousin opheílousin
3785. ophelon
Strong's Concordance
ophelon: would that (used to express an unattainable wish)
Original Word: ὄφελον
Part of Speech: Verb
Transliteration: ophelon
Phonetic Spelling: (of'-el-on)
Short Definition: O that! I wish! Would that!
Definition: O that! I wish! Would that!, followed by indicative.
NAS Exhaustive Concordance
Word Origin
from opheiló
Definition
would that (used to express an unattainable wish)
NASB Translation
wish (4).
Thayer's Greek Lexicon
STRONGS NT 3785: ὄφελον
ὄφελον (for ὠφελον, without the augment, 2 aorist of ὀφείλω; in earlier Greek with an infinitive, as ὠφελον θανεῖν, I ought to have died, expressive of a wish, equivalent to would that I were dead; in later Greek it assumes the nature of an interjection, to be rendered) would that, where one wishes that a thing had happened which has not happened, or that a thing be done which probably will not be done (cf. Winers Grammar, 301f (283); Buttmann, § 150, 5): with an optative present Revelation 3:15 Rec.; with an indicative imperfect, Rev. ibid. G L T Tr WH; 2 Corinthians 11:1 (Epictetus diss. 2, 18, 15; Ignatius ad Smyrn. c. 12 [ET]); with an indicative aorist, 1 Corinthians 4:8 (Psalm 118:5 ; ὄφελον ἀπεθάνομεν, Exodus 16:3; Numbers 14:2; Numbers 20:3); with the future, Galatians 5:12 (Lucian, soloec. (or Pseudosoph.) 1, where this construction is classed as a solecism). Cf. Passow, ii., p. 603{a}; (Liddell and Scott, under the word ὀφείλω, II. 3).
Strong's Exhaustive Concordance
would that, I wish
First person singular of a past tense of opheilo; I ought (wish), i.e. (interjection) oh that! -- would (to God).
Forms and Transliterations
Οφελον Ὄφελον ὄφελόν Ophelon Óphelon óphelón
3786. ophelos
Strong's Concordance
ophelos: advantage, help
Original Word: ὄφελος, ους, τό
Part of Speech: Noun, Neuter
Transliteration: ophelos
Phonetic Spelling: (of'-el-os)
Short Definition: advantage, gain, profit
Definition: advantage, gain, profit, help.
HELPS Word-studies
3786 óphelos (from ophellō, "heap together") – properly, "something heaped up," i.e. the advantage (profit) a believer accumulates in life by living in faith. This gives the "edge," i.e. the preferred position that also brings "cumulative advantage."
NAS Exhaustive Concordance
Word Origin
from ophelló (to increase)
Definition
advantage, help
NASB Translation
profit (1), use (2).
Thayer's Greek Lexicon
STRONGS NT 3786: ὄφελος
ὄφελος, ὀφελους, τό (ὀφέλλω to increase), advantage, profit: 1 Corinthians 15:32; James 2:14, 16. (From Homer down; the Sept. Job 15:3.)
Strong's Exhaustive Concordance
advantage, profit.
From ophello (to heap up, i.e. Accumulate or benefit); gain -- advantageth, profit.
Forms and Transliterations
οφελος όφελος ὄφελος ophelos óphelos
3787. ophthalmodoulia
Strong's Concordance
ophthalmodoulia: eye service
Original Word: ὀφθαλμοδουλεία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: ophthalmodoulia
Phonetic Spelling: (of-thal-mod-oo-li'-ah)
Short Definition: service rendered only while the master watches
Definition: eye-service; service rendered only while the master watches.
NAS Exhaustive Concordance
Word Origin
from ophthalmos and douleia
Definition
eye service
NASB Translation
external service (1), eyeservice (1).
Thayer's Greek Lexicon
STRONGS NT 3787: ὀφθαλμοδουλεία
ὀφθαλμοδουλεία (T WH ὀφθαλμοδουλία; see Iota), ὀφθαλμοδουλειας, ἡ (ὀφθαλμοδουλος, Apostolic Constitutions (4, 12, Coteler. Patr. Apost.) 1, p. 299a; and this from ὀφθαλμός and δοῦλος) (A. V. eye-service i. e.) service performed (only) under the master's eye (μή κατ' ὀφθαλμοδουλίαν, τουτεστι μή μόνον παρόντων τῶν δεσποτῶν καί ὁρώντων, ἀλλά καί ἀποντων, Theophylact on Ephesians 6:6; "for the master's eye usually stimulates to greater diligence; his absence, on the other hand, renders sluggish." H. Stephanus): Ephesians 6:6; Colossians 3:22. Not found elsewhere; (cf. Winer's Grammar, 100 (94)).
Strong's Exhaustive Concordance
eye-service.
From ophthalmos and douleia; sight-labor, i.e. That needs watching (remissness) -- eye-service.
Forms and Transliterations
ἐν οφθαλμοδουλείαις οφθαλμοδουλείαν ὀφθαλμοδουλίᾳ οφθαλμοδουλιαις ὀφθαλμοδουλίαις οφθαλμοδουλιαν ὀφθαλμοδουλίαν en ophthalmodoulia ophthalmodoulíāi ophthalmodoulian ophthalmodoulían
3788. ophthalmos
Strong's Concordance
ophthalmos: the eye
Original Word: ὀφθαλμός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: ophthalmos
Phonetic Spelling: (of-thal-mos')
Short Definition: the eye
Definition: the eye; fig: the mind's eye.
NAS Exhaustive Concordance
Word Origin
from a prim. root op- and an uncertain root
Definition
the eye
NASB Translation
envy* (1), eye (29), eyes (68), gaze (1), sight (1).
Thayer's Greek Lexicon
STRONGS NT 3788: ὀφθαλμός
ὀφθαλμός, ὀφθαλμοῦ, ὁ (from the root, ὀπ, to see; allied to ὄψις, ὄψομαι, etc.; Curtius, § 627), the Sept. for עַיִן (from Homer down), the eye: Matthew 5:38; Matthew 6:22; Mark 9:47; Luke 11:34; John 9:6; 1 Corinthians 12:16; Revelation 7:17; Revelation 21:4, and often; ῤιπῇ ὀφθαλμοῦ, 1 Corinthians 15:52; οἱ ὀφθαλμοί μου εἶδον (see the remark in γλῶσσα, 1), Luke 2:30; cf. Luke 4:20; Luke 10:23; Matthew 13:16; 1 Corinthians 2:9; Revelation 1:7; (ἀνέβλεψαν οἱ ὀφθαλμοί Matthew 20:34 R G); ἰδεῖν τοῖς ὀφθαλμοῖς, Matthew 13:15; John 12:40; Acts 28:27; ὁρᾶν τοῖς ὀφθαλμοῖς (see ὁράω, 1), 1 John 1:1; ἡ ἐπιθυμία τῶν ὀφθαλμῶν, desire excited by seeing, 1 John 2:16. Since the eye is the index of the mind, the following phrases have arisen: ὀφθαλμός σου πονηρός ἐστιν, i. e. thou art envious, Matthew 20:15; ὀφθαλμός πονηρός, envy, Mark 7:22 (עַיִן רַע, an envious man, Proverbs 23:6; Proverbs 28:22; cf. Sir. 34:13; בְּאָחִיך עֵינֲך רָעָה, thine eye is evil toward thy brother, i. e. thou enviest (grudgest) thy brother, Deuteronomy 15:9; ὀφθαλμός πονηρός φθονερός ἐπ' ἄρτῳ, Sir. 14:10; μή φθονεσάτω σου ὁ ὀφθαλμός, Tobit 4:7; the opposite, ἀγαθός ὀφθαλμός, is used of a willing mind, Sir. 32:10, 12 (Sir. 35:10, 12)); on the other hand, ὀφθαλμός πονηρός in Matthew 6:23 is a diseased, disordered eye, just as we say a bad eye, a bad finger (see πονηρός, 2 a. (where Luke 11:34)). κρατεῖν τούς ὀφθαλμούς τοῦ μή κτλ. (A. V. to hold the eyes i. e.) to prevent one from recognizing another, Luke 24:16; ὑπολαμβάνω τινα ἀπό τῶν ὀφθαλμῶν τίνος, by receiving one to withdraw him from another's sight (A. V. received him out of their sight), Acts 1:9. Metaphorically, of the eyes of the mind, the faculty of knowing: ἐκρύβη ἀπό τῶν ὀφθαλμῶν σου, hidden from thine eyes, i. e. concealed from thee (cf. Buttmann, 320 (274)), Luke 19:42; διδόναι τίνι ὀφθαλμούς τοῦ μή βλέπειν, to crease one to be slow to understand, Romans 11:8 (cf. Buttmann, 267 (230)); τυφλουν τούς ὀφθαλμούς τίνος, John 12:40; 1 John 2:11; σκοτιζονται οἱ ὀφθαλμοί Romans 11:10; πεφωτίσμενοι ὀφθαλμοί τῆς διανοίας (cf. Buttmann, § 145, 6), Ephesians 1:18 Rec.; τῆς καρδίας (as in Clement of Rome, 1 Cor. 36, 2 [ET]), ibid. G L T Tr WH; ἐν ὀφθαλμοῖς τίνος (פּ בְּעֵינֵי (cf. Buttmann, § 146, 1 at the end)), in the judgment (cf. our view) of one, Matthew 21:42; Mark 12:11; οὐκ ἐστι τί ἀπέναντι τῶν ὀφθαλμῶν τίνος, to neglect a thing (cf. our leave, put, out of sight), Romans 3:18; γυμνόν ἐστι τί τοῖς ὀφθαλμοῖς τίνος (see γυμνός, 2 a.), Hebrews 4:13; οἱ ὀφθαλμοί τοῦ κυρίου ἐπί δικαίους (namely, επι( (or απο() βλέπουσιν, which is added in Psalm 10:4 ), are (fixed) upon the righteous, i. e. the Lord looks after, provides for them, 1 Peter 3:12. Other phrases in which ὀφθαλμός occurs may be found under ἀνοίγω, p. 48{b}, ἁπλοῦς, διανοίγω 1, ἐξορύσσω 1, ἐπαίρω, p. 228^a, καμμύω, μοιχαλίς a., προγράφω2
Strong's Exhaustive Concordance
eye, sight.
From optanomai; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
Forms and Transliterations
οφθαλμοι οφθαλμοί όφθαλμοί ὀφθαλμοί ὀφθαλμοὶ οφθαλμοις οφθαλμοίς ὀφθαλμοῖς Οφθαλμον οφθαλμόν Ὀφθαλμὸν οφθαλμος οφθαλμός ὀφθαλμός ὀφθαλμὸς οφθαλμου οφθαλμού ὀφθαλμοῦ οφθαλμους οφθαλμούς ὀφθαλμούς ὀφθαλμοὺς οφθαλμοφανώς οφθαλμω οφθαλμώ ὀφθαλμῷ οφθαλμων οφθαλμών ὀφθαλμῶν οφιομάχην ophthalmo ophthalmō ophthalmoi ophthalmoí ophthalmoì ophthalmôi ophthalmō̂i ophthalmois ophthalmoîs Ophthalmon Ophthalmòn ophthalmôn ophthalmōn ophthalmō̂n ophthalmos ophthalmós ophthalmòs ophthalmou ophthalmoû ophthalmous ophthalmoús ophthalmoùs