3779. houtó and houtós
3779 hoútō (an adverb, derived from the demonstrative pronoun,
3778 /hoútos, "this") –
like this . . .;
in this manner, in this way (fashion),
in accordance with this description (i.e. corresponding to what follows);
in keeping with;
along this line,
in the manner spoken.
; John 3:8; 1 Corinthians 9:24; likewise οὕτως καί, Matthew 17:12; Matthew 18:35; Matthew 24:33; Mark 13:20; Luke 17:10. οὕτως ἔχειν, to be so (Latinsic oritasehabere): Acts 7:1; Acts 12:15; Acts 17:11; Acts 24:9. it serves to resume participles (Josephus, Antiquities 8, 11, 1; b. j. 2, 8, 5; see examples from Greek authors in Passow, under the word, 1 h.; (Liddell and Scott, v. I. 7)): Acts 20:11; Acts 27:17; but John 4:6 must not (with Winers Grammar, § 65, 9 at the end; Buttmann, § 144, 21) be referred to this head, see Meyer (and 5 d. below); on Revelation 3:5, see 5 c. below. It takes the place of an explanatory participial clause, equivalent to matters being thus arranged, under these circumstances, in such a condition of things (Buttmann, § 149, 1; cf. Winer's Grammar, § 60, 5): Romans 5:12 (this connection between sin and death being established (but this explanation of the οὕτως appears to be too general (cf. Meyer ad loc.))); Hebrews 6:15 (i. e. since God had pledged the promise by an oath); equivalent to things having been thus settled, this having been done, then: Matthew 11:26; Acts 7:8; Acts 28:14; 1 Corinthians 14:25; 1 Thessalonians 4:17; 2 Peter 1:11; cf. Fritzsche, Commentary to Romans, i., p. 298. Closely related to this use is that of of οὕτως (like Latinita foritaque,igitur) in the sense of consequently (cf. English so at the beginning of a sentence): Matthew 7:17; Romans 1:15; Romans 6:11; Revelation 3:16 ((cf. Fritzsche on Matthew, p. 220); Passow, under the word, 2; (Liddell and Scott, under the word, II.)).
2. it prepares the way for what follows: Matthew 6:9; Luke 19:31; John 21:1; οὕτως ἦν, was arranged thus, was on this wise (Winers Grammar, 465 (434); Buttmann, § 129, 11), Matthew 1:18; οὕτως ἐστι τό θέλημα τοῦ Θεοῦ followed by an infinitive, so is the will of God, that, 1 Peter 2:15. before language quoted from the O. T.: Matthew 2:5; Acts 7:6; Acts 13:34, 47; 1 Corinthians 15:45; Hebrews 4:4.
3. with adjectives, so (Latintam, marking degree of intensity): Hebrews 12:21; Revelation 16:18; postpositive, τί δειλοί ἐστε οὕτως; Mark 4:40 (L Tr WH omit); in the same sense with adverbs, Galatians 1:6; or with verbs, so greatly, 1 John 4:11; οὕτως ... ὥστε, John 3:16. οὐδέποτε ἐφάνη οὕτως, it was never seen in such fashion, i. e. such an extraordinary sight, Matthew 9:33 (ἐφάνη must be taken impersonally; cf. Bleek, Synoptative Erklär. i. p. 406 (or Meyer at the passage)); οὐδέποτε οὕτως εἴδομεν, we never saw it so, i. e. with such astonishment, Mark 2:12.
4. οὕτως or οὕτως καί in comparison stands antithetic to an adverb or a relative pronoun (Winers Grammar, § 53, 5; cf. Buttmann, 362 (311)
c.): καθάπερ ... οὕτως, Romans 12:4; 1 Corinthians 12:12; 2 Corinthians 8:11; καθώς ... οὕτως, Luke 11:30; Luke 17:26; John 3:14; John 12:50; John 14:31; John 15:4; 2 Corinthians 1:5; 2 Corinthians 10:7; 1 Thessalonians 2:4; Hebrews 5:3; οὕτως ... καθώς, Luke 24:24; Romans 11:26; Philippians 3:17; ὡς ... οὕτως, Acts 8:32; Acts 23:11; Romans 5:15, 18; 1 Corinthians 7:17; 2 Corinthians 7:14; 1 Thessalonians 2:8; 1 Thessalonians 5:2; οὕτως ... ὡς, Mark 4:26; John 7:46 (L WH omit; Tr brackets the clause); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28; James 2:12; οὕτως ὡς ... μή ὡς, 2 Corinthians 9:5 (G L T Tr WH); ὥσπερ ... οὕτως, Matthew 12:40; Matthew 13:40; Matthew 24:27, 37, 39; Luke 17:24; John 5:21, 26; Romans 5:12, 19, 21; Romans 6:4; Romans 11:31; 1 Corinthians 11:12; 1 Corinthians 15:22; 1 Corinthians 16:1; 2 Corinthians 1:7 R G; Galatians 4:29; Ephesians 5:24 R G; after καθ' ὅσον, Hebrews 9:27f; οὕτως ... ὅν τρόπον, Acts 1:11; Acts 27:25; ὅν τρόπον ... οὕτως, 2 Timothy 3:8 (Isaiah 52:14); κατά τήν ὁδόν ἥν λέγουσιν αἵρεσιν οὕτω κτλ., after the Way (i. e. as it requires (cf. ὁδός, 2 a. at the end)) so etc. Acts 24:14.
5. Further, the following special uses deserve notice:
a. (ἔχει) ὅς (better ὁ) μέν οὕτως ὅς (better ὁ) δέ οὕτως, one after this manner, another after that, i. e. different men in different ways, 1 Corinthians 7:7 (πότε μέν οὕτως καί πότε οὕτως φάγεται ἡ μάχαιρα, 2 Samuel 11:25).
b. οὕτως, in the manner known to all, i. e. according to the context, so shamefully, 1 Corinthians 5:3.
c. in that state in which one finds oneself, such as one is (cf. Winer's Grammar, 465 (434)): τί με ἐποίησας οὕτως, Romans 9:20; οὕτως of those εἶναι, μένειν who remain unmarried, 1 Corinthians 7:26, 40; ὁ νικῶν οὕτως περιβαλεῖται viz. as (i. e. because he is) victor (others in the manner described in verse 4), Revelation 3:5 L T Tr WH.
d. thus forthwith, i. e. without hesitation (cf. English off-hand, without ceremony, and the colloquial right, just): John 4:6; cf. Passow, under the word, 4; (Liddell and Scott, under the word, IV.; see 1 above; add John 13:25 T WH Tr brackets (cf. Green, Critical Notes at the passage))
e. in questions (Latinsicine?) (English exclamatory so then, what): Mark 7:18 (German sonach) (others take οὕτως here as expressive of degree. In Matthew 26:40, however, many give it the sense spoken of; cf. too 1 Corinthians 6:5); οὕτως ἀποκρίνῃ; i. e. so impudently, John 18:22; with an adjective, so (very), Galatians 3:3. (But these examples, although classed together by Fritzsche also (Commentary on Mark, p. 150f), seem to be capable of discrimination. The passage from Galatians, for instance, does not seem to differ essentially from examples under 3 above.) f. In classical Greek οὕτως often, after a conditional, concessive, or temporal protasis, introduces the apodosis (cf. Passow, under the word, 1 h.; (Liddell and Scott, under the word I. 7)). 1 Thessalonians 4:14 and Revelation 11:5 have been referred to this head; Buttmann, 357 (307); (cf. Winer's Grammar, § 60, 5 (especially a.)). But questionably; for in the first passage οὕτως may also be taken as equivalent to under these circumstances, i. e. if we believe what I have said (better cf. Winer's Grammar, as above); in the second passage οὕτως denotes in the manner spoken of, i. e. by fire proceeding out of their mouth.
Strong's Exhaustive Concordance
after that
Or (before a vowel houtos hoo'-toce adverb from houtos; in this way (referring to what precedes or follows) -- after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Forms and Transliterations
ους ούτος όυτος ουτω ούτω οὕτω ουτως ούτως οὕτως όυτως ω ων houto houtō hoúto hoútō houtos houtōs hoútos hoútōs outo outō outos outōs
3780. ouchi
Strong's Concordance
ouchi: not, not at all
Original Word: οὐχί
Part of Speech: Particle, Interrogative; Particle, Negative
Transliteration: ouchi
Phonetic Spelling: (oo-khee')
Short Definition: by no means, not at all
Definition: by no means, not at all.
HELPS Word-studies
3780 ouxí (an emphatic negative adverb, intensifying
3756 /ou, "not"; see
R, 1157) – properly
definitely not,
absolutely out of the question!
3780 (ouxi) is always emphatic, denying (dismissing) what is entirely non-factual – meaning "definitely not!" (G. Archer).
["The base, ou, is made stronger by -xi (ouxi, as in Lk 1:60). Brugmann considers ouxi an intensive particle and different from the Homeric ki (ou-ki)" (R, 1164).]
NAS Exhaustive Concordance
Word Origin
intens. of ou,
Definition
not, not at all
NASB Translation
fail (1), no (6), no indeed (1).
Thayer's Greek Lexicon
STRONGS NT 3780: οὐχί
οὐχί, equivalent to οὐ, not, but stronger (cf. νυνί at the beginning);
a. in simple negative sentences, by no means, not at all (A. V. not): John 13:10; John 14:22; 1 Corinthians 5:2; 1 Corinthians 6:1; followed by ἀλλά, 1 Corinthians 10:29; 2 Corinthians 10:13 (L T Tr WH οὐκ); in denials or contradictions (A. V. nay; not so), Luke 1:60; Luke 12:51; Luke 13:3, 5; Luke 16:30; Romans 3:27.
b. in a question, Latinnonne? (asking what no one denies to be true): Matthew 5:46; Matthew 10:29; Matthew 13:27; Matthew 20:13; Luke 6:39; Luke 17:17 (L Tr WH οὐχ); ; John 11:9; Acts 2:7 Tr WH text; Romans 2:26 (L T Tr WH οὐχ); 1 Corinthians 1:20; Hebrews 1:14, etc.; (the Sept. for הֲלֹא, Genesis 40:8; Judges 4:6); ἀλλ' οὐχί, will he not rather, Luke 17:8.
Strong's Exhaustive Concordance
not, nay
Intensive of ou; not indeed -- nay, not.
Forms and Transliterations
ουχ οὐχ Ουχι ουχί ούχι Οὐχί οὐχὶ ouch Ouchi Ouchí ouchì
3781. opheiletés
Strong's Concordance
opheiletés: a debtor
Original Word: ὀφειλέτης, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: opheiletés
Phonetic Spelling: (of-i-let'-ace)
Short Definition: a debtor, sinner
Definition: (a) a debtor, one who owes, one who is indebted, (b) one who has sinned against another (an Aramaism), a sinner.
HELPS Word-studies
3781 opheilétēs (a masculine noun) – a debtor; someone under obligation to pay back (discharge) a debt.
For the
believer,
3781 /opheilétēs ("being a
debtor")
ends at Calvary where Christ paid
all our debt in His blood. He extends
total release to us, forgiving the penalty for each time we
spent His gift of life rather than
invested it. Indeed, the blood of Jesus removes all the
penalty (condemnation) of sin (Jn 19:30).
NAS Exhaustive Concordance
Word Origin
from opheiló
Definition
a debtor
NASB Translation
culprits (1), debtors (1), indebted (1), owed (1), under obligation (3).
Thayer's Greek Lexicon
STRONGS NT 3781: ὀφειλέτης
ὀφειλέτης, ὀφειλετου, ὁ (ὀφείλω), one who owes another, a debtor: properly, of one who owes another money (Plato, legg. 5, 736 d.; Plutarch; others); with a genitive of the sum due, Matthew 18:24. Metaphorically,
a. one held by some obligation, bound to some duty: ὀφειλέτης εἰμί, equivalent to ὀφείλω, followed by an infinitive, Galatians 5:3 (Sophocles Aj. 590); ὀφειλέτης εἰμί τίνος, to be one's debtor i. e. under obligations of gratitude to him for favors received, Romans 15:27; τίνι (dative commodi), to be under obligation to do something for someone, Romans 1:14; Romans 8:12.
b. one who has not yet made amends to one whom he has injured: Matthew 6:12; in imitation of the Chaldean חַיָב, one who owes God penalty or of whom God can demand punishment as something due, i. e. a sinner, Luke 13:4.
Strong's Exhaustive Concordance
debtor, which owed, sinner.
From opheilo; an ower, i.e. Person indebted; figuratively, a delinquent; morally, a transgressor (against God) -- debtor, which owed, sinner.
Forms and Transliterations
οφειλεται οφειλέται ὀφειλέται οφειλεταις οφειλέταις ὀφειλέταις οφειλετης οφειλέτης ὀφειλέτης opheiletai opheilétai opheiletais opheilétais opheiletes opheiletēs opheilétes opheilétēs