3773. Ourbanos
Strong's Concordance
Ourbanos: Urbanus, a Christian
Original Word: Οὐρβανός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Ourbanos
Phonetic Spelling: (oor-ban-os')
Short Definition: Urbanus
Definition: Urbanus, a Christian in Rome, fellow-worker of Paul.
NAS Exhaustive Concordance
Word Origin
of Latin origin (of the city, polished, etc.)
Definition
Urbanus, a Christian
NASB Translation
Urbanus (1).
Thayer's Greek Lexicon
STRONGS NT 3773: Οὐρβανός
Οὐρβανός, Ὀυρβανου, ὁ (a Latin name; cf. Lightfoot on Philip., p. 174), Urbanus, a certain Christian: Romans 16:9.
Strong's Exhaustive Concordance
Urbanus.
Of Latin origin; Urbanus (of the city, "urbane"), a Christian -- Urbanus.
Forms and Transliterations
Ουρβανον Οὐρβανὸν ουρούντα ουρών Ourbanon Ourbanòn
3774. Ourias
Strong's Concordance
Ourias: Uriah, a Hittite
Original Word: Οὐρίας, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: Ourias
Phonetic Spelling: (oo-ree'-as)
Short Definition: Uriah
Definition: Uriah, husband of Bathsheba the mother of Solomon.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin Uriyyah
Definition
Uriah, a Hittite
NASB Translation
Uriah (1).
Thayer's Greek Lexicon
STRONGS NT 3774: Ουριας
Ουριας, Ουριου (Buttmann, 17f (16) no. 8), ὁ (אוּרִיָה light of Jehovah (or, my light is Jehovah)), Uriah, the husband of Bathsheba the mother of Solomon by David: Matthew 1:6.
Strong's Exhaustive Concordance
Uriah
Of Hebrew origin ('Uwriyah); Urias (i.e. Urijah), a Hittite -- Urias.
see HEBREW 'Uwriyah
Forms and Transliterations
ούριον Ουριου Οὐρίου ούρον Ouriou Ouríou
3775. ous
Strong's Concordance
ous: the ear
Original Word: οὖς, ὠτός, τό
Part of Speech: Noun, Neuter
Transliteration: ous
Phonetic Spelling: (ooce)
Short Definition: the ear
Definition: (a) the ear, (b) met: the faculty of perception.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
the ear
NASB Translation
ear (12), ears (23), hearing (1), whispered* (1).
Thayer's Greek Lexicon
STRONGS NT 3775: οὖς
οὖς, genitive ὠτός, plural ὦτα, dative ὦσιν, τό (cf. Latinauris,ausculto, audio, etc.; akin to ἀΐω, αἰσθάνομαι; cf. Curtius, § 619; Vanicek, p. 67); from Homer down; Hebrew אֹזֶן; the ear;
1. properly: Matthew 13:16; Mark 7:33; Luke 22:50; 1 Corinthians 2:9; 1 Corinthians 12:16; ὦτα τίνος εἰς δέησιν, to hear supplication, 1 Peter 3:12; ἡ γραφή πληροῦται ἐν τοῖς ὠσί τίνος, while present and hearing, Luke 4:21 (Baruch 1:3f); those unwilling to hear a thing are said συνέχειν (which see 2 a.) τά ὦτα, to stop their ears, Acts 7:57; ἠκούσθη τί εἰς τά ὦτα τίνος, something was heard by, came to the knowledge of (A. V. came to the ears of) one, Acts 11:22; likewise ἐισέρχεσθαι, James 5:4; γίνεσθαι, to come unto the ears of one, Luke 1:44; ἀκούειν εἰς τό οὖς, to hear (A. V. in the ear i. e.) in familiar converse, privately, Matthew 10:27 (εἰς οὖς often so in classical Greek; cf. Passow (Liddell and Scott), under the word, 1); also πρός τό οὖς λαλεῖν, Luke 12:3.
2. metaphorically equivalent to: the faculty of perceiving with the mind, the faculty of understanding and knowing: Matthew 13:16; ὁ ἔχων (or εἰ τίς ἔχει) ὦτα (or οὖς, in Rev.) (sometimes (especially in Mark and Luke) with ἀκούειν added; cf. Buttmann, § 140, 3) ἀκουέτω, whoever has the faculty of attending and understanding, let him use it, Matthew 11:15; Matthew 13:9, 43; Mark 4:9, 23; Mark 7:16 (T WH omit; Tr brackets the verse); Luke 8:8; Luke 14:35 (34); Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22; Revelation 13:9; τοῖς ὠσί βαρέως ἀκούειν, to be slow to understand or obey (A. V. their ears are dull of hearing), Matthew 13:15; Acts 28:27 (from Isaiah 6:10); ὦτα ἔχοντες οὐκ ἀκούετε, Mark 8:18; ὦτα τοῦ μή ἀκούειν, (ears that they should not hear; cf. Buttmann, 267 (230)), Romans 11:8; θέσθε τούς λόγους τούτους εἰς τά ὦτα (A. V. let these words sink into your ears i. e.) take them into your memory and hold them there, Luke 9:44; ἀπερίτμητος τοῖς ὦσιν (see ἀπερίτμητος), Acts 7:51.
Strong's Exhaustive Concordance
ear.
Apparently a primary word; the ear (physically or mentally) -- ear.
Forms and Transliterations
ους οὖς ωσί ώσι ωσιν ωσίν ὠσίν ὠσὶν ωτα ωτά ώτα ώτά ὦτα ὦτά ωτός ωτών osin osín osìn ōsin ōsín ōsìn ota ôta ôtá ōta ō̂ta ō̂tá ous oûs
3776. ousia
Strong's Concordance
ousia: substance, property
Original Word: οὐσία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: ousia
Phonetic Spelling: (oo-see'-ah)
Short Definition: property, wealth
Definition: property, wealth, substance.
NAS Exhaustive Concordance
Word Origin
from ousa (fem. part. of eimi)
Definition
substance, property
NASB Translation
estate (2).
Thayer's Greek Lexicon
STRONGS NT 3776: οὐσία
οὐσία, οὐσίας, ἡ (from ὤν, οὖσα, ὄν, the participle of εἰμί), what one has, i. e. property, possessions, estate (A. V. substance): Luke 15:12f. (Tobit 14:13; Herodotus 1, 92; Xenophon, Plato, Attic orators, others.)
Strong's Exhaustive Concordance
goods, property
From the feminine of on; substance, i.e. Property (possessions) -- goods, substance.
Forms and Transliterations
ουσιαν ουσίαν οὐσίαν ουσιας ουσίας οὐσίας ousian ousían ousias ousías
3777. oute
Strong's Concordance
oute: and not, neither
Original Word: οὔτε
Part of Speech: Conjunction,Negative
Transliteration: oute
Phonetic Spelling: (oo'-teh)
Short Definition: and not, neither, nor
Definition: and not, neither, nor.
HELPS Word-studies
3777 oúte (a conjunction derived from
3756 /ou, "not, denying as a
fact" and
5037 /té, "also") – properly,
nor (
both not),
neither also.
[
3777 /oúte ("neither, nor") occurs 87 times in the critical text and 94 times in the
Textus Receptus.]
NAS Exhaustive Concordance
Word Origin
from ou, and te
Definition
and not, neither
NASB Translation
either (4), neither (11), neither...nor (4), neither...nor (11), neither...nor...nor (1), never* (1), no...either (1), nor (32), nothing (1), or (9), useless* (1).
Thayer's Greek Lexicon
STRONGS NT 3777: οὔτε
οὔτε (οὐ and τέ), an adjunctive negative conjunction (from Homer down) (differing fr., μήτε as οὐ does from μή (which see ad at the beginning), and from οὐδέ as μήτε does from μηδέ; see μήτε and οὐδέ), neither; and not.
1. Examples in which οὔτε stands singly:
a. οὐ ... οὔτε, Revelation 12:8 Rec. (where G L T Tr WH οὐδέ); Revelation 20:4 R G (where L T Tr WH οὐδέ); οὐδείς ἄξιος εὑρέθη ἀνοῖξαι τό βιβλίον οὔτε βλέπειν αὐτό, Revelation 5:4; cf. Winers Grammar, 491 (457); Buttmann, 367 (315); οὐ ... οὐδέ ... οὔτε, 1 Thessalonians 2:3 R G (where L T Tr WH more correctly οὐδέ) (Winers Grammar, 493 (459); Buttmann, 368 (315)); οὐδέ ... οὔτε (so that οὔτε answers only to the οὐ in οὐδέ), Galatians 1:12 R G T WH text (Winers Grammar, 492 (458); Buttmann, 366 (314)).
b. οὔτε ... καί, like Latinneque ...et, neither ... and: John 4:11; 3 John 1:10 (Euripides, Iph. T. 591; but the more common Greek usage was οὐ ... τέ, cf. Klotz ad Devar. 2:2, p. 714; Passow, under the word, B. 2; (Liddell and Scott, under the word, II. 4); Winers Grammar, § 55, 7; (Buttmann, § 149, 13 c.)).
c. By a solecism οὔτε is put for οὐδέ, not ... even: 1 Corinthians 3:2 Rec. (where G L T Tr WH οὐδέ) (Winers Grammar, 493 (459); Buttmann, 367 (315); § 149, 13 f.); Mark 5:3 R G (where L T Tr WH have restored οὐδέ (Winers Grammar, 490 (456); Buttmann, as above)); Luke 12:26 R G (where L T Tr WH οὐδέ (Winers Grammar, as above and 478 (445); Buttmann, 347 (298))); οὔτε μετενόησαν, Revelation 9:20 R L Tr (where G WH text οὐ, T οὐδέ not ... even; WH marginal reading οὔτε or οὐδέ (cf. Buttmann, 367 (315))); after the question μή δύναται ... σῦκα; follows οὔτε ἁλυκόν γλυκύ ποιῆσαι ὕδωρ, James 3:12 G L T Tr WH (as though οὔτε δύναται ... σῦκα had previously been in the writer's mind (cf. Winers Grammar, 493 (459); Buttmann, as above)).
2. used twice or more, neither ... nor (Latinnec ...nec;neque ...neque): Matthew 6:20; Matthew 22:30; Mark 12:25; (Mark 14:68 L text T Tr WH); Luke 14:35 (34); John 4:21; John 5:37; John 8:19; John 9:3; Acts 15:10; Acts 19:37; Acts 25:8; Acts 28:21; Romans 8:38f (where οὔτε occurs ten times); 1 Corinthians 3:7; 1 Corinthians 6:9f; (οὔτε eight times (yet T WH Tr marginal reading the eighth time οὐ)); ; Galatians 5:6; Galatians 6:15; 1 Thessalonians 2:6; Revelation 3:15; Revelation 9:20; Revelation 21:4; οὔτε ... οὔτε ... οὐδέ (German auchnicht, also not), L Tr WH in Luke 20:35f, and L T Tr marginal reading WH in Acts 24:12f; cf. Winers Grammar, 491 (457f); Buttmann, 368 (315) note.
Strong's Exhaustive Concordance
neither, nor
From ou and te; not too, i.e. Neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
Forms and Transliterations
ουδέ ουτε ούτε οὔτε oute oúte
3778. houtos, hauté, touto
Strong's Concordance
houtos, hauté, touto: this
Original Word: οὗτος, αὕτη, τοῦτο
Part of Speech: Demonstrative Pronoun
Transliteration: houtos, hauté, touto
Phonetic Spelling: (hoo'-tos)
Short Definition: this, he, she, it
Definition: this; he, she, it.
NAS Exhaustive Concordance
Word Origin
probably from a redupl. of ho,, used as a demonstrative pronoun
Definition
this
NASB Translation
afterward* (3), especially (1), fact (2), follow* (1), here* (1), hereafter* (1), man (1), now* (1), one (2), one whom (1), partly* (1), person (1), present (1), same (1), so (1), so then* (1), so* (1), some (2), such (2), therefore* (16), these (179), these...things (1), these men (10), these people (1), these things (192), this (737), this man (56), this man's (2), this one (4), this reason* (1), this thing (2), this way (1), this woman (4), this* (1), this...thing (1), those (2), those things (1), very (3), very thing (2), who (2), whom (1).
Thayer's Greek Lexicon
STRONGS NT 3778: οὗτος
οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew זֶה, זֹאת, this; used:
I. absolutely.
1.
a. this one, visibly present here: Matthew 3:17; Matthew 17:5; Mark 9:7; Luke 7:44; Luke 9:35; 2 Peter 1:17. Matthew 9:3; Matthew 21:38; Mark 14:69; Luke 2:34; Luke 23:2; John 1:15, 30; John 7:25; John 9:8f, 19; John 18:21, 30; John 21:21; Acts 2:15; Acts 4:10; Acts 9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as Matthew 13:55; Mark 6:2; Luke 5:21; Luke 7:39, 49; John 6:42, 52; John 7:15; or of admiration, Matthew 21:11; Acts 9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370.
b. it refers to a subject immediately preceding, the one just named: Luke 1:32; Luke 2:37 (R G L); John 1:2; John 6:71; 2 Timothy 3:6, 8, etc.; at the beginning of a narrative about one already mentioned, Matthew 3:3; Luke 16:1; John 1:41 ; ; Acts 7:19; Acts 21:24. this one just mentioned and no other: John 9:9; Acts 4:10 (ἐν τούτῳ); ; 1 John 5:6; such as I have just described, 2 Timothy 3:5; 2 Peter 2:17. καί οὗτος, this one just mentioned also, i. e. as well as the rest, Luke 20:30 R G L; Hebrews 8:3. καί τοῦτον, and him too, and him indeed, 1 Corinthians 2:2.
c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): Acts 4:11; Acts 7:19; Acts 8:26 (on which see Γάζα under the end); 1 John 5:20 (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); 2 John 1:7.
d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears ... that etc.; on this depends ... that etc.: followed by ὅτι, as αὕτη ἐστιν ἡ ἐπαγγελία, ὅτι, 1 John 1:5; add, ; — by ἵνα, John 15:12; 1 John 3:11, 23; 1 John 5:3; 2 John 1:6; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, John 6:29, 39f.
e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Romans 9:6; add, ; (L marginal reading οἱ τοιοῦτοι); Romans 7:10; Galatians 3:7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as Mark 4:16, 18; Luke 8:15, 21; Luke 9:9; John 11:37; followed by a relative sentence, John 1:15; 1 Peter 5:12; — or precedes: in the form of a participle, Matthew 10:22; Matthew 13:20, 22; Matthew 24:13; Matthew 26:23; Mark 12:40; Luke 9:48 (ὁ ... ὑπάρχων, οὗτος); John 6:46; John 7:18; John 15:5; 2 John 1:9; Acts 17:7; (and R G in Revelation 3:5); or of the relative ὅς, Matthew 5:19; Mark 3:35; Luke 9:24, 26; John 1:33 (here L marginal reading αὐτός); ; Romans 8:30; 1 Corinthians 7:20; Hebrews 13:11; 1 John 2:5; 2 Peter 2:19; in the neuter, John 8:26; Romans 7:16; 1 Corinthians 7:24; Philippians 4:9; 2 Timothy 2:2; or of a preceding ὅστις, Matthew 18:4; in the neuter Philippians 3:7. ὅσοι ... οὗτοι, Romans 8:14; Galatians 6:12; also preceded by εἰ τίς, 1 Corinthians 3:17 (here Lachmann αὐτός); ; James 1:23; James 3:2; by ἐάν τίς, John 9:31; cf. Winers Grammar, § 23, 4.
f. with αὐτός annexed, this man himself, Acts 25:25; plural these themselves, Acts 24:15, 20; on the neuter see below, 2 a. b. etc.
g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, Matthew 13:38; add, Mark 4:15f, 18; αὕτη ἐστιν ἡ μεγάλη ἐντολή, Matthew 22:38; οὗτος ἐστιν ὁ πλάνος (German diesesind), 2 John 1:7.
2. The neuter τοῦτο a. refers to what precedes: Luke 5:6; John 6:61; Acts 19:17; τοῦτο εἰπών, and the like, Luke 24:40 (T omits; Tr brackets WH reject the verse); John 4:18; John 8:6; John 12:33; John 18:38; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, 2 Peter 1:5 (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), John 6:66; John 19:12; from this, i. e. hereby, by this note, 1 John 4:6 (cf. Westcott at the passage). ἐν τούτῳ, for this cause, John 16:30; Acts 24:16; hereby, by this token, 1 John 3:19. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), John 4:27. τούτου χάριν, Ephesians 3:14. plural ταῦτα, John 7:4 (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in Luke 6:23, and (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: Luke 8:8; Luke 11:27; Luke 24:26; John 5:34; John 15:11; John 21:24, and very often. καθώς ... ταῦτα, John 8:28.
b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): 1 John 4:2; αὐτό τοῦτο ὅτι, Philippians 1:6; τοῦτο λέγω followed by direct discourse, Galatians 3:17 (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, 1 Corinthians 1:12 ((see λέγω as above); 1 Corinthians 7:29); ; γινώσκεις τοῦτο followed by ὅτι, Romans 6:6; 2 Timothy 3:1; 2 Peter 1:20; 2 Peter 3:3; λογίζεσθαι τοῦτο ὅτι, Romans 2:3; after ὁμολογεῖν, Acts 24:14; after εἰδώς, 1 Timothy 1:9; ἐν τούτῳ ὅτι, 1 John 3:16, 24; 1 John 4:9f; τοῦτο, ἵνα, Luke 1:43; εἰς τοῦτο, ἵνα, Acts 9:21; Romans 14:9; 2 Corinthians 2:9; 1 Peter 3:9; 1 Peter 4:6; 1 John 3:8; διά τοῦτο, ἵνα, 2 Corinthians 13:10; 1 Timothy 1:16; Philemon 1:15; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, 3 John 1:4; ἐν τούτῳ, ἐάν, 1 John 2:3; ὅταν, 1 John 5:2; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), 2 Corinthians 2:3; εἰς αὐτό τοῦτο, ἵνα, Ephesians 6:22; Colossians 4:8; ὅπως, Romans 9:17. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): 2 Corinthians 2:1; before a simple infinitive, 1 Corinthians 7:37 (here R G prefix τοῦ to the infinitive); before an accusative and infinitive Ephesians 4:17; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, 2 Corinthians 13:9, cf. 1 John 3:24; 1 John 5:4.
c. καί τοῦτο, and this, and that too, and indeed, especially: Romans 13:11; 1 Corinthians 6:6, L T Tr WH also in 8; Ephesians 2:8; καί ταῦτα, and that too, 1 Corinthians 6:8 Rec.; Hebrews 11:12; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6).
d. ταῦτα, of this sort, such, spoken contemptuously of men, 1 Corinthians 6:11 (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))).
e. τοῦτο μέν ... τοῦτο δέ, partly ... partly, Hebrews 10:33 (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)).
f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b}.
II. Joined to nouns it is used like an adjective;
a. so that the article stands between the demonstrative and the noun, οὗτος ὁ, αὕτη ἡ, τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): Matthew 12:32; Matthew 16:18; Matthew 17:21 (T WH omits; Tr brackets the verse); ; Mark 9:29; Luke 7:44; Luke 10:36; Luke 14:30; Luke 15:24; John 4:15; John 7:46 (L WH omit; Tr brackets the clause); ; Acts 1:11; Romans 11:24; 1 Timothy 1:18; Hebrews 7:1; Hebrews 8:10; (1 John 4:21); Revelation 19:9; Revelation 20:14; Revelation 21:5; Revelation 22:6. etc.; τοῦτο τό παιδίον, such a little child as ye see here, Luke 9:48; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage).
b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, Matthew 3:9; Matthew 4:3; add, Matthew 5:19; Matthew 7:24 (L Tr WH brackets τούτους), (Tr marginal reading WH marginal reading αὐτῆς); Matthew 10:23, etc.; Mark 12:16; Mark 13:30; Luke 11:31; Luke 23:47; John 4:13, 21; John 7:49; John 11:9; John 18:29; Acts 6:13; Acts 19:26; Romans 15:28; 1 Corinthians 1:20; 1 Corinthians 2:6; 1 Corinthians 11:26; 2 Corinthians 4:1, 7; 2 Corinthians 8:6; 2 Corinthians 11:10; 2 Corinthians 12:13; Ephesians 3:8; Ephesians 5:32; 2 Timothy 2:19; Revelation 2:24, and very often — (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, ἡ χήρα ἡ πτωχή αὕτη, Luke 21:3; πάντα τά ῤήματα ταῦτα, Luke 2:19, 51 ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Acts 2:40).
c. Passages in which the reading varies between οὗτος ὁ and ὁ ... οὗτος: viz. οὗτος ὁ, Mark 14:30 L text T Tr WH; John 4:20 R L marginal reading; John 6:60 R G; John 7:36 R G; John 9:24 L WH Tr marginal reading; John 21:23 L T Tr WH. ὁ ... οὗτος, Mark 14:30 R G L marginal reading; John 4:20 G L text T Tr WH; John 6:60 L T Tr WH; John vii 36 L T Tr WH; John 9:24 G T Tr text; John 21:23 R G; etc.
d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, 2 Corinthians 13:1; τοῦτο τρίτον, John 21:14 (Judges 16:15; δεύτερον τοῦτο, Genesis 27:36; τοῦτο δέκατον, Numbers 14:22; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Acts 1:5) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A.
c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, John 4:54; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), Luke 24:21 (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), Acts 1:5; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. Luke 1:36; αὕτη ἀπογραφή πρώτη ἐγένετο, Luke 2:2 L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, John 2:11 L T Tr WH.
Strong's Exhaustive Concordance
these, they, this, he, it
Including nominative masculine plural houtoi (hoo'-toy), nominative feminine singular haute (how'-tay), and nominative feminine plural hautai (how'-tahee) from the article ho and autos; the he (she or it), i.e. This or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Forms and Transliterations
αυται αύται αύταί αὗται αὗταί αυτη αυτή αύτη αὕτη αυτοίς αυτός αὐτὸς ἐγὼ Ηού ο ος ου ουτοι ουτοί ούτοι ούτοί οὗτοι οὗτοί όυτοι ΟΥΤΟΣ ούτος ούτός οὑτὸς Οὗτος Οὗτός όυτος ούτως πόλιν ΤΑΥΤΑ ταύτα ταύτά Ταῦτα Ταῦτά τάυτα ΤΑΥΤΑΙΣ ταύταις ταυτας ταύτας ταυτη ταύτη ταύτῃ ταυτην ταύτην ταυτης ταύτης τουτ τοῦτ' τούτα ΤΟΥΤΟ τούτο τούτό Τοῦτο τοῦτό τουτοις τούτοις τουτον τούτον τούτόν τοῦτον τουτου τούτου τουτους τούτους τουτω τούτω τούτῳ τουτων τούτων τούτών autai aute autē autos autòs ego egō egṑ hautai haûtai haûtaí haute hautē haúte haútē houtoi hoûtoi hoûtoí houtos houtòs Hoûtos Hoûtós outoi OUTOS TAUTA Taûta Taûtá TAUTAIS taútais tautas taútas taute tautē taúte taútē taútei taútēi tauten tautēn taúten taútēn tautes tautēs taútes taútēs tout tout' toût' TOUTO toutō Toûto toûtó toútoi toútōi toutois toútois touton toutōn toúton toútōn toûton toutou toútou toutous toútous