4335. proseuché
Cognate: 4335 proseux (from
4314 /prós, "towards, exchange" and 2171
/euxe, "a wish, prayer") – properly, exchange of wishes;
prayer.
See 4335 (
proseuxomai).
A.D. 81), see Index under the word).
Strong's Exhaustive Concordance
earnest prayer.
From proseuchomai; prayer (worship); by implication, an oratory (chapel) -- X pray earnestly, prayer.
Forms and Transliterations
προσευχαι προσευχαί προσευχαὶ προσευχαις προσευχαίς προσευχαῖς προσευχας προσευχάς προσευχὰς προσευχη προσευχή προσευχὴ προσευχῇ προσευχην προσευχήν προσευχὴν προσευχης προσευχής προσευχῆς προσευχων προσευχών προσευχῶν proseuchai proseuchaí proseuchaì proseuchais proseuchaîs proseuchas proseuchás proseuchàs proseuche proseuchē proseuchḕ proseuchêi proseuchē̂i proseuchen proseuchēn proseuchḕn proseuches proseuchês proseuchēs proseuchē̂s proseuchon proseuchôn proseuchōn proseuchō̂n
4336. proseuchomai
Strong's Concordance
proseuchomai: to pray
Original Word: προσεύχομαι
Part of Speech: Verb
Transliteration: proseuchomai
Phonetic Spelling: (pros-yoo'-khom-ahee)
Short Definition: I pray, pray for
Definition: I pray, pray for, offer prayer.
HELPS Word-studies
4336 proseúxomai (from
4314 /prós, "towards, exchange" and 2172
/euxomai, "to wish, pray") – properly, to exchange wishes;
pray – literally, to
interact with the Lord by switching human
wishes (ideas) for
His wishes as He imparts faith ("divine
persuasion"). Accordingly, praying (4336
/proseuxomai) is closely inter-connected with
4102 /pístis ("faith") in the NT. See: Ac 6:5,6,14:22,23; Eph 6:16-18; Col 1:3,4; 2 Thes 3:1,2; Js 5:13-15; Jude 20.
NAS Exhaustive Concordance
Word Origin
from pros and euchomai
Definition
to pray
NASB Translation
make...prayers (1), offer...prayers (2), pray (44), prayed (14), prayer (1), praying (24), prays (1).
Thayer's Greek Lexicon
STRONGS NT 4336: προσεύχομαι
προσεύχομαι; deponent middle; imperfect προσηυχομην; future προσεύξομαι; 1 aorist προσηυξάμην; (on the augment see WHs Appendix, p. 162; cf. Tdf. Proleg., p. 121); from Aeschylus and Herodotus down; the Sept. for הִתְפַּלֵּל; to offer prayers, to pray (everywhere of prayers to the gods, or to God (cf. δέησις, at the end)): absolutely, Matthew 6:5-7, 9; Matthew 14:23; Matthew 26:36, 39, 44; Mark 1:35; Mark 6:46; Mark 11:24; Mark 13:33 (L T WH omit; Tr brackets the clause); 14:(32), 39; Luke 1:10; Luke 3:21; Luke 5:16; Luke 6:12; Luke 9:18, 28; Luke 11:1; Luke 18:1, 10; Luke 22:44 (L brackets WH reject the passage); Acts 1:24; Acts 6:6; Acts 9:11, 40; Acts 10:9, 30; Acts 11:5; Acts 12:12; Acts 13:3; Acts 14:23; Acts 16:25; Acts 20:36; Acts 21:5; Acts 22:17; Acts 28:8; 1 Corinthians 11:4; 1 Corinthians 14:14; 1 Thessalonians 5:17; 1 Timothy 2:8; James 5:13, 18; followed by λέγων and direct discourse, containing the words of the prayer, Matthew 26:39, 42; Luke 22:41; προσεύχεσθαι with a dative indicating the manner or instrument, 1 Corinthians 11:5 (Winer's Grammar, § 31, 7 d.); 1 Corinthians 14:14f (cf. Winer's Grammar, 279f (262f)); μακρά, to make long prayers, Matthew 23:14-13Rec.; Mark 12:40; Luke 20:47; ἐν πνεύματι (see πνεῦμα, 4 a., p. 522{a} middle), Ephesians 6:18; ἐν πνεύματι ἁγίῳ, Jude 1:20; προσευχή (see προσευχή, 1 at the end), James 5:17; προσεύχεσθαι with the accusative of a thing, Luke 18:11; Romans 8:26 (cf. Winers Grammar, § 41 b. 4 b.; Buttmann, § 139, 61 c.); ἐπί τινα, over one, i. e. with hands extended over him, James 5:14 (cf. Winer's Grammar, 408 (381) n.); namely, ἐπί τινα, Matthew 19:13, as commonly in Greek writings with the dative of the person to whom the prayers are offered (cf. Winer's Grammar, § 52, 4, 14): Matthew 6:6; 1 Corinthians 11:13 (Isaiah 44:17); περί with the genitive of a person, Colossians 1:3 (R G T WH text); 1 Thessalonians 5:20; Hebrews 13:18; ὑπέρ with the genitive of a person, Matthew 5:44; Luke 6:28 (where T WH Tr marginal reading περί (see περί, the passage cited γ. also ὑπέρ, I. 6); Colossians 1:3 L Tr WH marginal reading (see references as above), 9); προσεύχεσθαι followed by ἵνα, with the design of, 1 Corinthians 14:13, cf. Meyer, in the place cited (Winer's Grammar, 460 (428)); the thing prayed for is indicated by a following ἵνα (see ἵνα, II. 2 b.): Matthew 24:20; Matthew 26:41; Mark 13:18; Mark 14:35, 38; Luke 22:46 (but in Matthew 26:41; Mark 14:38; (Luke 22:46?), ἵνα is more common regarded as giving the aim of the twofold command preceding); τοῦτο ἵνα, Philippians 1:9; περί τίνος ἵνα, Colossians 4:3; 2 Thessalonians 1:11; 2 Thessalonians 3:1; ὑπέρ τίνος ἵνα, Colossians 1:9; ὑπέρ τίνος ὅπως, James 5:16 L WH text Tr marginal reading; περί τίνος ὁππος, Acts 8:15 (ὅπως (which see II. 2) Seems to indicate not so much the contents of the prayer as its end and aim); followed by an infinitive belonging to the subject, Luke 22:40; followed by τοῦ with the infinitive, James 5:17.
Strong's Exhaustive Concordance
pray, supplicate, worship
From pros and euchomai; to pray to God, i.e. Supplicate, worship -- pray (X earnestly, for), make prayer.
Forms and Transliterations
εὔχεσθε προσευξαι πρόσευξαι προσευξαμενοι προσευξάμενοι προσευξαμενος προσευξάμενος προσευξάμην προσευξασθαι προσεύξασθαι προσεύξασθε προσευξασθωσαν προσευξάσθωσαν προσεύξατο προσεύξεται προσευξηται προσεύξηται προσευξομαι προσεύξομαι προσεύξονται προσευξωμαι προσεύξωμαι προσευξωμεθα προσευξώμεθα προσεύξωνται προσευχεσθαι προσεύχεσθαι προσευχεσθε προσεύχεσθε προσευχεσθω προσευχέσθω προσευχεται προσεύχεται προσευχη προσεύχη προσεύχῃ προσευχησθε προσεύχησθε προσευχομαι προσεύχομαι προσευχομεθα προσευχόμεθα προσευχομενη προσευχομένη Προσευχομενοι Προσευχόμενοι προσευχομενον προσευχόμενον προσευχομενος προσευχόμενος προσευχομενου προσευχομένου προσευχονται προσεύχονται προσεύχου προσευχωμαι προσεύχωμαι προσεύχωνται προσηυξάμεθα προσηυξάμην προσηυξαντο προσηύξαντο προσηυξατο προσηύξατο προσήυξατο προσηύξω προσηυχετο προσηύχετο προσηυχόμην euchesthe eúchesthe proseuche proseuchē proseúchei proseúchēi proseuchesthai proseúchesthai proseuchesthe proseuchēsthe proseúchesthe proseúchēsthe proseuchestho proseuchesthō proseuchéstho proseuchésthō proseuchetai proseúchetai proseucheto prosēucheto proseuchomai proseuchōmai proseúchomai proseúchōmai proseuchomene proseuchomenē proseuchoméne proseuchoménē Proseuchomenoi Proseuchómenoi proseuchomenon proseuchómenon proseuchomenos proseuchómenos proseuchomenou proseuchoménou proseuchometha proseuchómetha proseuchontai proseúchontai proseuxai próseuxai proseuxamenoi proseuxámenoi proseuxamenos proseuxámenos proseuxanto prosēuxanto proseuxasthai proseúxasthai proseuxasthosan proseuxasthōsan proseuxásthosan proseuxásthōsan proseuxato prosēuxato proseuxetai proseuxētai proseúxetai proseúxētai proseuxomai proseuxōmai proseúxomai proseúxōmai proseuxometha proseuxōmetha proseuxṓmetha proseýcheto prosēýcheto proseýxanto prosēýxanto proseýxato prosēýxato
4337. prosechó
Strong's Concordance
prosechó: to hold to, turn to, attend to
Original Word: προσέχω
Part of Speech: Verb
Transliteration: prosechó
Phonetic Spelling: (pros-ekh'-o)
Short Definition: I pay attention to, devote myself to
Definition: (a) I attend to, pay attention to, (b) I beware, am cautious, (c) I join, devote myself to.
HELPS Word-studies
4337 proséxō (from
4314 /prós, "towards" and
2192 /éxō, "have") – properly, have towards, i.e. to give full attention; to set a course
and keep to it.
NAS Exhaustive Concordance
Word Origin
from pros and echó
Definition
to hold to, turn to, attend to
NASB Translation
addicted (1), beware (8), give attention (1), giving...attention (1), giving attention (2), guard (3), officiated (1), pay attention (2), pay...attention (1), paying attention (2), respond (1), take care (1).
Thayer's Greek Lexicon
STRONGS NT 4337: προσέχω
προσέχω; imperfect προσεῖχον; perfect προσέσχηκα; (present middle 3 person singular προσέχεται (1 Timothy 6:3 Tdf.)); to turn to (cf. πρός, IV. 1), that is,
1. to bring to, bring near; thus very frequent in Greek writings from Herodotus down with ναῦν (quite as often omitting the ναῦν) and a dative of place, or followed by πρός with an accusative of place, to bring a ship to land, and simply to touch at, put in.
2.
a. τόν νοῦν, to turn the mind to, attend to, be attentive: τίνι, to a person or thing, Aristophanes eqq. 503; Plato, Demosthenes, Polybius, Josephus, Lucian, Plutarch, others; once so in the Bible, viz. Job 7:17. The simple προσέχειν τίνι (the Sept. for הִקְשִׁיב, also for הֶאֱזִין), with τόν νοῦν omitted, is often used in the same sense from Xenophon down; so in the N. T. (cf. Winers Grammar, 593 (552); Buttmann, 144 (126)): Acts 8:6; Acts 16:14; Hebrews 2:1; 2 Peter 1:19 (1 Macc. 7:11; 4 Macc. 1:1; Wis. 8:12); in the sense of caring for, providing for, Acts 20:28.
b. προσέχω ἐμαυτῷ, to attend to oneself, i. e. to give heed to oneself (the Sept. for נִשְׁמָר, to guard oneself, i. e. to beware, Genesis 24:6; Exodus 10:28; Deuteronomy 4:9; Deuteronomy 6:12, etc.): Luke 17:3; Acts 5:35 (cf. Buttmann, 337 (290); Winers Grammar, 567 (518); yet see ἐπί, B. 2 f. α.); with the addition of ἀπό τίνος, to be on one's guard against, beware of, a thing (cf. Buttmann, § 147, 3 (ἀπό, I. 3 b.)): Luke 12:1 (Tobit 4:12; (Test xii. Patr., test. Dan 6)); also without the dative προσέχειν ἀπό τίνος: Matthew 7:15; Matthew 10:17; Matthew 16:6, 11; Luke 20:46, (Sir. 6:13 Sir. 11:33 Sir. 17:14 Sir. 18:27; ('Teaching' etc. 6, 3 [ET]; 12, 5 [ET])); followed by μή with an infinitive, to take heed lest one do a thing, Matthew 6:1; ἐμαυτῷ, μήποτε with the subjunctive Luke 21:34; absolutely to give attention, take heed: Sir. 13:13; the Epistle of Barnabas 4, 9 [ET]; 7, 4 [ET], 6. (9); followed by πῶς, the Epistle of Barnabas 7, 7 [ET]; by the interrogative τί, ibid. 15, 4 [ET]; ἵνα, ibid. 16, 8 [ET]; ἵνα μήποτε, the Epistle of Barnabas 4, 13 [ET] (variant; ἵνα μή, 2 Chronicles 25:16); (μήποτε, the Epistle of Barnabas 4, 14).
3. namely, ἐμαυτόν, to apply oneself to, attach oneself to, hold or cleave to a person or a thing (R. V. mostly give heed): with the dative of a person to one, Acts 8:10; 1 Timothy 4:1; τῷ ἐπισκόπω προσεχ. καί τῷ πρεσβυτεριω καί διακόνοις, Ignatius ad Philad. 7, 1 [ET]; ad Polycarp, 6, 1 [ET]; with the dative of a thing, μύθοις, 1 Timothy 1:4; Titus 1:14; (middle ὑγιαίνουσι λόγοις, 1 Timothy 6:3 Tdf. (others προσέρχεται, which see b. β.)); to be given or addicted to: οἴνῳ, 1 Timothy 3:8 (τρυφή, Julian Caesar 22 (p. 326, Spanh. edition); τρυφή καί μέθηl, Polyaen. strateg. 8, 56); to devote thought and effort to: τῇ ἀναγνώσει κτλ., 1 Timothy 4:13; τῷ θυσιαστηρίῳ (A. V. give attendance), Hebrews 7:13 (ναυτικοις, Thucydides 1, 15; for other examples from Greek writings see Passow, under the word, 3 c.; (Liddell and Scott, under the word, 4 b.)).
Strong's Exhaustive Concordance
to attend to, give heed to
From pros and echo; (figuratively) to hold the mind (nous implied) towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Forms and Transliterations
προσείχετε προσειχον προσείχον προσείχόν προσεῖχον προσέξει προσέσχε προσέσχεν προσέσχες προσέσχετε προσέσχηκε προσεσχηκεν προσέσχηκεν προσέσχον προσεχε προσέχε πρόσεχε προσέχει προσεχειν προσέχειν προσέχεις Προσεχετε Προσέχετε προσεχέτω προσεχέτωσαν προσέχον προσέχοντα προσεχοντας προσέχοντας προσεχοντες προσέχοντες προσέχων πρόσχες πρόσχης proseche próseche prosechein proséchein Prosechete Proséchete prosechontas proséchontas prosechontes proséchontes proseichon proseîchon prosescheken proseschēken proséscheken proséschēken