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1520. heis
Strong • Bailly
Strong's Concordance
heis: one
Original Word: εἷς, μία, ἕν
Part of Speech: Adjective
Transliteration: heis
Phonetic Spelling: (hice)
Short Definition: one
Definition: one.
NAS Exhaustive Concordance
Word Origin
a primary number
Definition
one
NASB Translation
agreement (1), alike* (1), alone (3), common (1), detail (1), first (9), individual (2), individually* (1), lone (1), man (1), nothing* (1), one (282), one another (1), one man (2), one thing (5), one* (2), person (1), single (1), smallest (1), someone (2), thirty-nine* (1), unity (1).
Thayer's Greek Lexicon
STRONGS NT 1520: εἷς
εἷς, μία, ἐν, genitive ἑνός, μιᾶς, ἑνός, a cardinal numeral, one. Used:
1. universally,

a. in opposed to many; and α. added to nouns after the manner of an adjective: Matthew 25:15 (opposed to πέντε δύο); Romans 5:12 (opposed to πάντες); Matthew 20:13; Matthew 27:15; Luke 17:34 (but L WH brackets); Acts 28:13; 1 Corinthians 10:8; James 4:13 (R G), and often; παρά μίαν namely, πληγήν (Winers Grammar, 589 (548); Buttmann, 82 (72)), save one (Winer's Grammar, § 49, g.), 2 Corinthians 11:24; with the article, ὁ εἰς ἄνθρωπος, the one man, of whom I have spoken, Romans 5:15. β. substantively, with a partitive genitive — to denote one, whichever it may be: μίαν τῶν ἐντολῶν, one commandment, whichever of the whole number it may be, Matthew 5:19; add, Matthew 6:29; Matthew 18:6; Mark 9:42; Luke 12:27; Luke 17:2, 22; or, that one is required to be singled out from a certain number: Luke 23:39; John 19:34, etc. followed by ἐκ with the genitive of a noun signifying a whole, to denote that one of (out of) a company did this or that: Matthew 22:35; Matthew 26:21; Matthew 27:48; Mark 14:18; Luke 17:15; John 1:40 ; (T WH Tr marginal reading in brackets), (Tr omits ἐκ); (Rec. omits ἐκ); ; Revelation 5:5; Revelation 7:13; Revelation 9:13; Revelation 13:3 (Rec. omits ἐκ. γ. absolutely: Matthew 23:8-10; Hebrews 2:11; Hebrews 11:12; and where it takes the place of a predicate, Galatians 3:20 (cf. Winer's Grammar, 593 (551)), Galatians 3:28 (ye that adhere to Christ make one person, just as the Lord himself); συνάγειν εἰς ἐν, to gather together into one, John 11:52; ποιεῖν τά ἀμφότερα ἐν, Ephesians 2:14; with the article, ὁ εἰς, the one, whom I have named, Romans 5:15, 19.

b. in opposed to a division into parts, and in ethical matters to dissensions: ἐν σῶμα πολλά μέλη, Romans 12:4; 1 Corinthians 12:12, 20; ἐν εἶναι, to be united most closely (in will, spirit), John 10:30; John 17:11, 21-23; ἐν ἑνί πνεύματι, μία ψυχή, Philippians 1:27 cf. Acts 4:32 (cf. Cicero, Lael. 25 (92)amicitiae vis est in eo, ut unus quasi animus fiat ex pluribus); ἀπό μιᾶς (see ἀπό, III., p. 59{b}), Luke 14:18.

c. with a negative following joined to the verb, εἰς ... οὐ or μή (one ... not, i. e.) no one, (more explicit and emphatic than οὐδείς): ἐν ἐξ αὐτῶν οὐ πεσεῖται, Matthew 10:29; besides, Matthew 5:18; Luke 11:46; Luke 12:6; this usage is not only Hebraistic (as that language has no particular word to express the notion of none), but also Greek (Aristophanes ecclesiastical 153: thesm. 549; Xenophon, an. 5, 6, 12; Dionysius Halicarnassus, verb. comp. 18, etc.), cf. Winers Grammar, 172 (163); (Buttmann, 121 (106)).
2. emphatically, so that others are excluded, and εἰς is the same as 2. a single (Latinunus equivalent tounicus); joined to nouns: Matthew 21:24; Mark 8:14 (οὐκ ... εἰ μή ἕνα ἄρτον); Mark 12:6; Luke 12:52; John 11:50; John 7:21; 1 Corinthians 12:19; Ephesians 4:5, etc.; absolutely: 1 Corinthians 9:24; 2 Corinthians 5:14 (15); 1 Timothy 2:5; James 4:12, etc.; οὐδέ εἰς, not even one: Matthew 27:14; John 1:3; Acts 4:32; Romans 3:10; 1 Corinthians 6:5 (R G); οὐκ ἐστιν ἕως ἑνός (there is not so much as one), Romans 3:12 from Psalm 13:3 ; cf. Latinomnes ad unum, all to a man. Neuter, ἐν, one thing, exclusive of the rest; one thing before all others: Mark 10:21; Luke 18:22; Luke 10:42 (but WH only text); John 9:25; Philippians 3:13 ; James 2:10.

b. alone: οὐδείς ... εἰ μή εἰς ὁ Θεός, Mark 2:7 (for which in Luke 5:21 μόνος ὁ Θεός); Mark 10:18; Luke 18:19.

c. one and the same (not at variance with, in accord with oneself): Romans 3:30; Revelation 17:13, 17 (L omits); ; τό ἐν φρονεῖν, Philippians 2:2 (WH marginal reading αὐτό); ἕν εἶναι are one, i. e. are of the same importance and esteem, 1 Corinthians 3:8; εἰς τό ἐν εἶναι (see εἰμί, V. 2 d.), 1 John 5:8; more fully τό ἐν καί τό αὐτό. 1 Corinthians 12:11; ἐν καί τό αὐτό τίνι, 1 Corinthians 11:5.
3. the numerical force of εἰς is often so weakened that it hardly differs from the indefinite pronoun τίς, or from our indefinite article (Winers Grammar, 117 (111) (cf. 29 note 2; Buttmann, 85 (74))): Matthew 8:19 εἰς γραμματεύς); ; John 6:9 (παιδάριον ἐν, where T Tr WH omit and L brackets ἐν); Revelation 8:13; Revelation 9:13 (Aristophanes av. 1292; Xenophon, mem. 3, 3, 12; Plato, de rep. 6, p. 494 d.; legg. 9, p. 855 d., etc.; especially later writings; (Tobit 1:19 Tobit 2:3; 3Esdr. 4:18 [LXX 1 Esdras 4:18]; Genesis 21:15; 2 Samuel 2:18; Judith 14:6); so the Hebrew אֶחָד, Daniel 8:3; Genesis 22:13; 1 Samuel 1:2; 1 Kings 21:13 ; see Gesenius, Lchrgeb., p. 655); εἰς τίς (Latinunus aliquis), a certain one; one, I know not who; one who need not be named: with a substantive, Mark 14:51 (L Tr WH omit εἰς); or followed by a genitive Mark 14:47 where L Tr omit; WH brackets τίς; followed by ἐκ, ἐξ, with the genitive: Luke 22:50; John 11:49 (ἕν τί τῶν ῤημάτων, Judith 2:13, and often in Greek writings; cf. Wetstein on Mark 14:51; Matthiae, § 487).
4. it is used distributively (Winers Grammar, § 26, 2; especially Buttmann, 102 (90));

a. εἰς ... καί εἰς, one ... and one: Matthew 17:4; Matthew 20:21; Matthew 24:40 L T Tr WH, ; ; Mark 4:8 (R G L WH marginal reading); Mark 4:20 (R G L Tr marginal reading WH marginal reading in brackets); ; Luke 9:33; John 20:12; Galatians 4:22; (in Greek authors, εἰς μέν ... εἰς δέ, as Aristotle, eth. 6, 1, 5; Xcn. Cyril 1, 2, 4); with the article prefixed, ὁ εἰς the one, Luke 24:18 R G; followed by ὁ εἰς, the one ... the other, Matthew 24:40 R G; followed by ὁ ἕτερος, Matthew 6:24; Luke 7:41; Luke 16:13{b}; R WH; R G T WH marginal reading; Acts 23:6; εἰς (without the article ... ὁ ἕτερος: Luke 16:13{c}; G L T Tr; L Tr WH text; πέντε ... ὁ εἰς ... ὁ ἄλλος, Revelation 17:10.

b. εἰς ἕκαστος, everyone: Acts 2:6; Acts 20:31; Ephesians 4:16; Colossians 4:6; followed by a partitive genitive: Luke 4:40; Luke 16:5; Acts 2:3; Acts 17:27; Acts 21:26; 1 Corinthians 12:18; Ephesians 4:7; 1 Thessalonians 2:11; cf. Buttmann, 102f (89f); ἀνά εἰς ἕκαστος (see ἀνά, 2), Revelation 21:21.

c. a solecism, common in later Greek (cf. Lucian, solace. (Pseudosoph.) § 9; Winers Grammar, § 37, 3; Buttmann, 30f (26f); Fritzsche on Mark, p. 613f; (Sophocles' Lexicon, under the word καθεῖς)), is καθ' εἰς, and in combination καθεῖς (so that either κατά is used adverbially, or εἰς as indeclinablc): ὁ καθ' εἰς, equivalent to εἰς ἕκαστος, Romans 12:5 (where L T Tr WH τό καθ', as respects each one, severally; cf. what is said against this reading by Fritzsche, commentary, iii., p. 44f, and in its favor by Meyer); with a partitive genitive 3Macc. 5:84; εἰς καθ' (T WH Tr marginal reading κατά) εἰς, everyone, one by one, Mark 14:19; John 8:9; καθ' ἕνα, καθ' ἕν (as in Greek writings), of a series, one by one, successively: καθ' ἐν, all in succession, John 21:25 (not Tdf.); καθ' ἕνα πάντες, 1 Corinthians 14:31 (Xenophon, venat. 6, 14); καθ' ἕν ἕκαστον, Acts 21:19 (Xenophon, Cyril 1, 6, 22 (27); Ages. 7, 1); ὑμεῖς οἱ καθ' ἕνα ἕκαστος, ye severally, every one, Ephesians 5:33.
5. like the Hebrew אֶחָד, εἰς is put for the ordinal πρῶτος, first (Winers Grammar, § 37, 1; Buttmann, 29 (26)): μία σαββάτων the first day of the week, Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1, 19; Acts 20:7; 1 Corinthians 16:2 (L T Tr WH μία σαββάτου); (in Greek writings so used only when joined with other ordinal numbers, as εἷς καί τριηκοστος, Herodotus 5, 89: Diodorus 16. 71. Cicero, de senect. 5uno et octogesimo anna. (Cf. Sophocles Lexicon, under the word)).

Strong's Exhaustive Concordance
man, one another, only, other, some.

(including the neuter (etc.) Hen); a primary numeral; one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also heis kath heis, medeis, mia, oudeis.
Forms and Transliterations
εις εἴς εἷς εν ἕν ἓν ενα ένα ἕνα ενι ενί ένι ἑνί ἑνὶ ενος ενός ἑνός ἑνὸς καθ' μια μιά μιᾷ μία μιαν μίαν μιας μιάς μιᾶς eis eís en ena eni enos heis heîs hen hén hèn hena héna heni hení henì henos henós henòs mia mía miā̂i mian mían mias miâs


1521. eisagó
Strong • Bailly
Strong's Concordance
eisagó: to bring in, to introduce
Original Word: εἰσάγω
Part of Speech: Verb
Transliteration: eisagó
Phonetic Spelling: (ice-ag'-o)
Short Definition: I lead in, bring in
Definition: I lead in, bring in, introduce.
NAS Exhaustive Concordance
Word Origin
from eis and agó
Definition
to bring in, to introduce
NASB Translation
bring (1), brings (1), brought (9).
Thayer's Greek Lexicon
STRONGS NT 1521: εἰσάγω
εἰσάγω: 2 aorist εἰσήγαγον; (present passive ἐισάγομαι); (from Homer down); the Sept. chiefly for הֵבִיא;
1. to lead in: τινα followed by εἰς with the accusative of place, Luke 22:54 (Tr marginal reading brackets); Acts 9:8; Acts 21:28, 29, 37; Acts 22:24 (for Rec. ἄγεσθαι); ὧδε Luke 14:21; the place into which not being expressly noted: John 18:16 (namely, εἰς τήν αὐλήν); Hebrews 1:6 ὅταν ... εἰσαγάγῃ, λέγει, God, having in view the time when he shall have again brought in the firstborn into the world (i. e., at the time of the παρουσία) says etc.
2. to bring in, the place into which not being expressly stated: Acts 7:45 (namely, εἰς τήν γῆν); Luke 2:27 (namely, εἰς τό ἱερόν). (Compare: παρεισάγω.)
Strong's Exhaustive Concordance
bring into, lead into.

From eis and ago; to introduce (literally or figuratively) -- bring in(-to), (+ was to) lead into.
Forms and Transliterations
εισαγαγε εισάγαγε εἰσάγαγε εισαγαγειν εισαγαγείν εἰσαγαγεῖν εισαγάγετε εισαγάγετέ εισαγαγη εισαγάγη εισάγαγη εἰσαγάγῃ εισαγάγης εισαγάγητε εισαγαγών είσαγε εισάγει εισαγεσθαι εισάγεσθαι εἰσάγεσθαι εισαγόμεθα εισαγομένοις εισάγω εισάγων εισάκουων εισάξει εισάξεις εισάξετε εισάξουσιν εισάξω εισαχθέντας εισήγαγε εισήγαγέ εισηγαγεν εισήγαγεν εἰσήγαγεν εισήγαγες εισήγαγετε εισηγαγον εισήγαγον εἰσήγαγον εισηνέχθη εισήχθη εισήχθησαν eisagage eisagagē eiságage eisagágei eisagágēi eisagagein eisagageîn eisagesthai eiságesthai eisegagen eisēgagen eisḗgagen eisegagon eisēgagon eisḗgagon


1522. eisakouó
Strong • Bailly
Strong's Concordance
eisakouó: to listen, to obey
Original Word: εἰσακούω
Part of Speech: Verb
Transliteration: eisakouó
Phonetic Spelling: (ice-ak-oo'-o)
Short Definition: I hear, listen to
Definition: I hear, listen to, heed.
HELPS Word-studies
1522 eisakoúō (from 1519 /eis, "into, unto" and 191 /akoúō, "hear") – properly, hear into (unto), i.e. deeply heard; to listen intently ("intentionally, deeply") to grasp a statement extending to its purpose or result (note the force of the prefix,1519 /eis).
NAS Exhaustive Concordance
Word Origin
from eis and akouó
Definition
to listen, to obey
NASB Translation
heard (4), listen (1).
Thayer's Greek Lexicon
STRONGS NT 1522: εἰσακούω
εἰσακούω: future εἰσακούσομαι; passive, 1 aorist ἐισηκουσθην; 1 future ἐισακουσθήσομαι; the Sept. very often for שָׁמַע , but also for עָנָה to answer; in (Greek writings from Homer Il. 8, 97 down; to hearken unto, to give ear to; i. e.
1. to give heed to, comply with, admonition; to obey (Latinobedio, i. e.ob-audio): τίνος, 1 Corinthians 14:21 (Deuteronomy 1:43; Deuteronomy 9:23; Sir. 3:6, etc.).
2. to listen to, assent to, a request; passive to be heard, to have one's request granted;

a. of persons offering up prayers to God: Hebrews 5:7 (on which see ἀπό, I. 3 d. at the end); Matthew 6:7.

b. of the prayers offered up: Luke 1:13; Acts 10:31 (Psalm 4:2; Sir. 31:29 (Sir. 34:26), etc.).
Strong's Exhaustive Concordance
hear.

From eis and akouo; to listen to -- hear.
Forms and Transliterations
εισακήκοα εισακήκοε εισακήκοέ εισάκουε εισακούει εισακούειν εισακούετέ εισακούη εισακούοντες εισακούοντι εισακούσαι εισακούσαί εισακούσατε εισακούσατέ εισακουσάτω εισακούσεται εισακούσεταί εισακούση εισακούσης εισακούσητε εισακούσητέ εισακουσθεις εισακουσθείς εἰσακουσθεὶς εισακουσθησονται εισακουσθήσονται εἰσακουσθήσονται εισακούσομαι εισάκουσον εισάκουσόν εισακουσονται εισακούσονταί εἰσακούσονταί εισακούσω εισακούσωσι εισακούσωσιν εισακούων εισάπαξ εισβλέψαντες εισβλέψας είσβλεψον εισδεκτόν εισήκουεν εισήκουσα εισηκούσαμεν εισήκουσαν εισήκουσάν εισήκουσας εισηκούσατε εισηκούσατέ εισήκουσε εισήκουσέ εισήκουσεν εισηκουσθη εισηκούσθη εἰσηκούσθη εν eisakousontai eisakoúsontaí eisakoustheis eisakoustheìs eisakousthesontai eisakousthēsontai eisakousthḗsontai eisekousthe eisekoústhe eisēkousthē eisēkoústhē

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