).
Strong's Exhaustive Concordance
tares.
Of uncertain origin; darnel or false grain -- tares.
Forms and Transliterations
ζιζανια ζιζάνια ζιζάνιά ζιζανιων ζιζανίων ζίου zizania zizánia zizániá zizanion zizaniōn zizaníon zizaníōn
2216. Zorobabel
Strong's Concordance
Zorobabel: Zerubbabel, an Israelite
Original Word: Ζοροβάβελ, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Zorobabel
Phonetic Spelling: (dzor-ob-ab'-el)
Short Definition: Zerubbabel
Definition: Zerubbabel, son of Shealtiel (Salathiel) and father of Abiud and Rhesa.
NAS Exhaustive Concordance
Word Origin
of Hebrew origin Zerubbabel
Definition
Zerubbabel, an Isr.
NASB Translation
Zerubbabel (3).
Thayer's Greek Lexicon
STRONGS NT 2216: Ζοροβαβέλ
Ζοροβαβέλ, in Josephus, Ζοροβαβηλος, Ζοροβαβελου, ὁ, (זְרֻבָּבֶל, i. e. either for זְרוּבָבֶל dispersed in Babylonia or for בָּבֶל זְרוּעַ begotten in Babylonia), Zerubbabel, Vulg.Zorobabel, a descendant of David, the leader of the first colony of the Jews on their return from the Babylonian exile: Matthew 1:12; Luke 3:27.
Strong's Exhaustive Concordance
Zerubbabel
Of Hebrew origin (Zrubbabel); Zorobabel (i.e. Zerubbabel), an Israelite -- Zorobabel.
see HEBREW Zrubbabel
Forms and Transliterations
Ζοροβαβελ Ζοροβαβέλ Ζοροβάβελ Zorobabel Zorobábel
2217. zophos
Strong's Concordance
zophos: deep gloom
Original Word: ζόφος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: zophos
Phonetic Spelling: (dzof'-os)
Short Definition: darkness, murkiness
Definition: darkness, murkiness, gloom.
HELPS Word-studies
2217 zóphos – murky, appalling gloom, referring to darkness so dense and foreboding it is "felt"; (figuratively) apocalyptic, gloomy darkness associated with the nether world (BAGD) bringing its indescribable despair (incredible gloom).
NAS Exhaustive Concordance
Word Origin
akin to gnophos
Definition
deep gloom
NASB Translation
black (2), darkness (2), gloom (1).
Thayer's Greek Lexicon
STRONGS NT 2217: ζόφος
ζόφος, ζόφου, ὁ (akin to γνόφος, δνόφος, νέφος, κνέφας, see Alexander Buttmann (1873) Lexil. ii., p. 266 (Fishlake's translation, p. 378); cf. Curtius, p. 706), darkness, blackness: Hebrews 12:18 L T Tr WH; as in Homer Iliad 15, 191; 21, 56, etc., used of the darkness of the nether world (cf. Grimm on Wis. 17:14), 2 Peter 2:4; Jude 1:6; ζόφος τοῦ σκότους (cf. חֹשֶׁך־אֲפֵלָה, Exodus 10:22), the blackness of (i. e. the densest) darkness, 2 Peter 2:17; Jude 1:13. (Cf. Trench, § c.)
Strong's Exhaustive Concordance
blackness, darkness, mist.
Akin to the base of nephos; gloom (as shrouding like a cloud) -- blackness, darkness, mist.
Forms and Transliterations
ζοφον ζόφον ζοφος ζόφος ζοφου ζόφου ζοφω ζόφῳ zopho zophō zóphoi zóphōi zophon zóphon zophos zóphos zophou zóphou
2218. zugos
Strong's Concordance
zugos: a yoke
Original Word: ζυγός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: zugos
Phonetic Spelling: (dzoo-gos')
Short Definition: a yoke, heavy burden, pair of scales
Definition: a yoke; hence met: (a Jewish idea) of a heavy burden, comparable to the heavy yokes resting on the bullocks' necks; a balance, pair of scales.
HELPS Word-studies
2218 zygós – properly, a yoke; a wooden bar placed over the neck of a pair of animals so they can pull together; (figuratively) what unites (joins) two people to move (work) together as one.
[
2218 (
zygós)
unites two elements to work as
one unit, like when two pans (weights) operate together on a balance-scale – or a
pair of oxen pulling a
single plough.]
NAS Exhaustive Concordance
Word Origin
from zeugnumi (to yoke)
Definition
a yoke
NASB Translation
pair of scales (1), yoke (5).
Thayer's Greek Lexicon
STRONGS NT 2218: ζυγός
ζυγός, ζυγοῦ, ὁ, for which in Greek writings before Polybius τό ζυγόν was more common (from ζεύγνυμι);
1. a yoke;
a. properly, such as is put on draught-cattle.
b. metaphorically, used of any burden or bondage: as that of slavery, 1 Timothy 6:1 (Leviticus 26:13), δουλείας, Galatians 5:1 (Sophocles Aj. 944; δουλοσυνης, Demosthenes 322, 12); of troublesome laws imposed on one, especially of the Mosaic law, Acts 15:10; Galatians 5:1; hence, the name is so transferred to the commands of Christ as to contrast them with the commands of the Pharisees which were a veritable 'yoke'; yet even Christ's commands must be submitted to, though easier to be kept: Matthew 11:29f (less aptly in Clement of Rome, 1 Cor. 16, 17 [ET] Christians are called οἱ ὑπό τόν ζυγόν τῆς χάριτος ἐλθόντες (cf. Harnack at the passage)).
2. a balance, pair of scales: Revelation 6:5 (as in Isaiah 40:12; Leviticus 19:36; Plato, rep. 8, 550 e.; Aelian v. h. 10, 6; others).
Strong's Exhaustive Concordance
pair of balances, yoke.
From the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales) -- pair of balances, yoke.
Forms and Transliterations
εζυγωμένα ζυγοί ζυγοίς ζυγον ζυγόν ζυγὸν ζύγον ζυγος ζυγός ζυγού ζυγω ζυγώ ζυγῷ ζύθον zugo zugō zugon zugos zygo zygō zygôi zygō̂i zygon zygón zygòn zygos zygós
2219. zumé
Strong's Concordance
zumé: leaven
Original Word: ζύμη, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: zumé
Phonetic Spelling: (dzoo'-may)
Short Definition: leaven, ferment
Definition: leaven, ferment, both lit. and met.
HELPS Word-studies
2219 zýmē – leaven (yeast); (figuratively) the spreading influence of what is typically concealed (but still very dramatic). Leaven is generally a symbol of the spreading nature of evil, but note the exception at Lk 13:20:21 (parallel Mt 13:32,33).
NAS Exhaustive Concordance
Word Origin
from a prim. root
Definition
leaven
NASB Translation
leaven (13).
Thayer's Greek Lexicon
STRONGS NT 2219: ζύμη
ζύμη, ζύμης, ἡ (ζέω (but cf. Curtius, p. 626f; Vanicek, p. 760)), leaven: Matthew 13:33; Luke 13:21 (Exodus 12:15; Leviticus 2:11; Deuteronomy 16:3, etc.; Aristotle, gen. an. 3, 4; Josephus, Antiquities 3, 10, 6; Plutarch, mor., p. 289f (quaest. Rom. 109)); τοῦ ἄρτου, Matthew 16:12; metaphorically, of inveterate mental and moral corruption, 1 Cor. 5:, (Ignatius ad Magnes. 10 [ET]); viewed in its tendency to infect others, ζύμη τῶν Φαρισαίων: Matthew 16:6, 11; Mark 8:15; Luke 12:1, which fig. Matthew 16:12 explains of the teaching of the Pharisees, Luke, the passage cited more correctly (definitely?) of their hypocrisy. It is applied to that which, though small in quantity, yet by its influence thoroughly pervades a thing: either in a good sense, as in the parable Matthew 13:33; Luke 13:21 (see ζυμόω); or in a bad sense, of a pernicious influence, as in the proverb μικρά ζύμη ὅλον τό φύραμα ζυμοῖ, a little leaven leaveneth the whole lump, which is used variously, according to the various things to which it is applied, viz. a single sin corrupts a whole church, 1 Corinthians 5:6; a slight inclination to error (respecting the necessity of circumcision) easily perverts the whole conception of faith, Galatians 5:9; but many interpretations explain the passage 'even a few false teachers lead the whole church into error.'
Strong's Exhaustive Concordance
leaven.
Probably from zeo; ferment (as if boiling up) -- leaven.
Forms and Transliterations
ζυμη ζύμη ζύμῃ ζυμην ζύμην ζυμης ζύμης ζυμίταις zume zumē zumen zumēn zumes zumēs zyme zymē zýme zýmē zýmei zýmēi zymen zymēn zýmen zýmēn zymes zymēs zýmes zýmēs
2220. zumoó
Strong's Concordance
zumoó: to leaven
Original Word: ζυμόω
Part of Speech: Verb
Transliteration: zumoó
Phonetic Spelling: (dzoo-mo'-o)
Short Definition: I leaven, ferment
Definition: I leaven, ferment.
HELPS Word-studies
Cognate: 2220 zymóō – mix with leaven.
See 2219 (
zymē).
[Leaven does its work even before it causes bread to rise (which ideally happens at 110◦ F.)]
NAS Exhaustive Concordance
Word Origin
from zumé
Definition
to leaven
NASB Translation
leavened (2), leavens (2).
Thayer's Greek Lexicon
STRONGS NT 2220: ζυμόω
ζυμόω, ζύμω; 1 aorist passive ἐζυμωθην; (ζύμη); to leaven (to mix leaven with dough so as to make it ferment): 1 Corinthians 5:6; Galatians 5:9 (on which passage see ζύμη); ἕως ἐζυμώθη ὅλον, namely, τό ἄλευρον, words which refer to the saving power of the gospel, which from a small beginning will gradually pervade and transform the whole human race: Matthew 13:33; Luke 13:21. (the Sept., Hipp., Athen., Plutarch.)
Strong's Exhaustive Concordance
leaven, ferment
From zume; to cause to ferment -- leaven.
Forms and Transliterations
εζυμωθη εζυμώθη ἐζυμώθη εζυμωμένη εζυμωμένοι εζωγραφημένους εζωγράφησά ζυμοι ζυμοί ζυμοῖ ζυμωθήναι ζυμωτόν ζωγρείαν ζωγρίαν ezumothe ezumōthē ezymothe ezymōthē ezymṓthe ezymṓthē zumoi zymoi zymoî
2221. zógreó
Strong's Concordance
zógreó: to catch alive
Original Word: ζωγρέω
Part of Speech: Verb
Transliteration: zógreó
Phonetic Spelling: (dzogue-reh'-o)
Short Definition: I capture alive
Definition: I capture alive, capture for life, enthrall.
HELPS Word-studies
2221 zōgréō (from
zōos, "alive, living" and
64 /agreúō, "to capture") – properly, catch
alive (Souter).
NAS Exhaustive Concordance
Word Origin
from the same as zóon and agreuó
Definition
to catch alive
NASB Translation
catching (1), held captive (1).
Thayer's Greek Lexicon
STRONGS NT 2221: ζωγρέω
ζωγρέω, ζώγρω; perfect passive participle ἐζωγρημενος; (ζοως alive, and ἀγρέω (poetic form of ἀγρεύω, which see));
1. to take alive (Homer, Herodotus, Thucydides, Xenophon, others; the Sept.).
2. universally, to take, catch, capture: ἐζωγρημένοι ὑπ' αὐτοῦ (i. e. τοῦ διαβόλου) εἰς τό ἐκείνου θέλημα, if they are held captive to do his will, 2 Timothy 2:26 (others make ἐζωγρημένοι ὑπ' αὐτοῦ parenthetic and refer ἐκείνου to God; see ἐκεῖνος, 1 c.; cf. Ellicott, in the place cited); ἀνθρώπους ἔσῃ ζωγρῶν, thou shalt catch men, i. e. by teaching thou shalt win their souls for the kingdom of God, Luke 5:10.
Strong's Exhaustive Concordance
take captive, catch.
From the same as zoon and agreuo; to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare -- take captive, catch.
Forms and Transliterations
εζωγρημενοι εζωγρημένοι ἐζωγρημένοι εζώγρησαν εζωγρήσατε εζώγρησε εζώγρησεν ζωγρήσαι ζωγρήσατε ζωγρήσετε ζωγρων ζωγρών ζωγρῶν ezogremenoi ezogreménoi ezōgrēmenoi ezōgrēménoi zogron zogrôn zōgrōn zōgrō̂n
2222. zóé
Strong's Concordance
zóé: life
Original Word: ζωή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: zóé
Phonetic Spelling: (dzo-ay')
Short Definition: life
Definition: life, both of physical (present) and of spiritual (particularly future) existence.
HELPS Word-studies
2222 zōḗ –
life (physical and spiritual).
All life (
2222 /zōḗ), throughout the universe, is
derived – i.e. it always (only) comes from and is sustained by
God's self-existent life. The Lord
intimately shares His gift of life with
people, creating each in
His image which gives all the capacity to know His eternal life.
NAS Exhaustive Concordance
Word Origin
from zaó
Definition
life
NASB Translation
alive (1), life (133), living (1).
Thayer's Greek Lexicon
STRONGS NT 2222: ζωή
ζωή, ζωῆς, ἡ (from ζάω, ζῶ), the Sept. chiefly for חַיִּים; life;
1. universally, life, i. e. the state of one who is possessed of vitality or is animate: 1 Peter 3:10 (on which see ἀγαπάω); Hebrews 7:3, 16; αὐτός (ὁ Θεός) διδούς πᾶσιν ζωήν καί πνοήν, Acts 17:25; πνεῦμα ζωῆς ἐκ τοῦ Θεοῦ, the vital spirit, the breath of (i. e. imparting) life, Revelation 11:11 (Ezekiel 37:5); πᾶσα ψυχή ζωῆς, genitive of possess, every living soul, Revelation 16:3 G L T Tr text WH; spoken of earthly life: ἡ ζωή τίνος, Luke 12:15; Acts 8:33 (see αἴρω, 3 h.); James 4:14; ἐν τῇ ζωή σου, whilst thou wast living on earth, Luke 16:25 (ἐν τῇ ζωή αὐτοῦ, Sir. 30:5 Sir. 50:1); ἐν τῇ ζωή ταύτῃ, 1 Corinthians 15:19; πᾶσαι αἱ ἡμέραι τῆς ζωῆς τίνος, Luke 1:75 Rec. (Genesis 3:14; Psalm 127:5 ; Sir. 22:12 (10)). ἐπαγγελία ζωῆς τῆς νῦν καί τῆς μελλούσης, a promise looking to the present and the future life, 1 Timothy 4:8; ζωή and θάνατος are contrasted in Romans 8:38; 1 Corinthians 3:22; Philippians 1:20; of a life preserved in the midst of perils, with a suggestion of vigor, 2 Corinthians 4:12 (the life of Paul is meant here, which exerts a saving power on the Corinthians by his discharge of his apostolic duties); of the life of persons raised from the dead: ἐν καινότητι ζωῆς, figuratively spoken of a new mode of life, dedicated to God, Romans 6:4; of the life of Jesus after his resurrection, Acts 2:28; Romans 5:10; of the same, with the added notion of vigor, 2 Corinthians 4:10f.
2. used emphatically,
a. "of the absolute fullness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic λόγος and to Christ" in whom the λόγος put on human nature: ὥσπερ ὁ πατήρ ἔχει ζωήν ἐν ἑαυτῷ, οὕτως ἔδωκεν καί τῷ υἱῷ ζωήν ἔχειν ἐν ἑαυτῷ, John 5:26; ἐν αὐτῷ (namely, τῷ λόγῳ) ζωή ἦν καί ἡ ζωή ἦν τό φῶς τῶν ἀνθρώπων, in him life was (comprehended), and the life (transfused from the Logos into created natures) was the light (i. e. the intelligence) of men (because the life of men is self-conscious, and thus a fountain of intelligence springs up), John 1:4; ὁ λόγος τῆς ζωῆς, the Logos having life in itself and communicating it to others, 1 John 1:1; ἡ ζωή ἐφανερώθη, was manifested in Christ, clothed in flesh, 1 John 1:2. From this divine fountain of life flows forth that life which is next to be defined: viz.
b. life real and genuine, vita quae sola vita nominanda (Cicero, de sen. 21, 77), "a life active and vigorous, devoted to God, blessed, the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last forever" (the writers of the O. T. have anticipated the conception, in their way, by employing חַיִּים to denote a happy life and every kind of blessing: Deuteronomy 30:15, 19; Malachi 2:5; Psalm 33:13 13; Proverbs 8:35; Proverbs 12:28, etc.): John 6:51, 63; John 14:6; Romans 7:10; Romans 8:6, 10; 2 Corinthians 2:16; Philippians 2:16; (Colossians 3:4); 2 Peter 1:3; 1 John 5:11, 16, 20; with the addition of τοῦ Θεοῦ, supplied by God (Winer's Grammar, 186 (175)), Ephesians 4:18; ἡ ἐν Χριστῷ, to be obtained in fellowship with Christ, 2 Timothy 1:1; μεταβεβηκέναι ἐκ τοῦ θανάτου εἰς ζωήν, John 5:24; 1 John 3:14; ὄψεσθαί τήν ζωήν, John 3:36; ἔχειν ζωήν, John 5:40; John 10:10; 1 John 5:12; with ἐν ἑαυτῷ (or ἑαυτοῖς) added, John 5:26; ; διδόναι, John 6:33; χάρις ζωῆς, the grace of God evident in the life obtained, 1 Peter 3:7; τό πνεῦμα τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ, the Spirit, the repository and imparter of life, and which is received by those united to Christ, Romans 8:2; ὁ ἄρτος τῆς ζωῆς (see ἄρτος, at the end), John 6:35, 48; τό φῶς τῆς ζοης, the light illumined by which one arrives at life, John 8:12. more fully ζωή αἰώνιος and ἡ ζωή ἡ αἰώνιος ((cf. Buttmann, 90 (79)); see below): John 4:36; (John 12:50); ; 1 John 1:2; 1 John 2:25; (ῤήματα ζωῆς αἰωνίου, John 6:68); εἰς ζωήν αἰώνιον, unto the attainment of eternal life (cf. εἰς, B. II. 3 c. δ., p. 185a), John 4:14; John 6:27; διδόναι ζωήν αἰώνιον, John 10:28; John 17:2; 1 John 5:11; ἔχειν ζωήν αἰώνιον, John 3:15 (and John 3:16) (opposed to ἀπολλυσθαι), John 3:36; John 5:24, 39; John 6:40, 47, 54; John 20:31 L brackets; 1 John 5:13; οὐκ ἔχειν ζωήν αἰώνιον ἐν ἑαυτῷ, 1 John 3:15; (in Enoch 15:4,6 the wicked angels are said before their fall to have been spiritual and partakers of eternal and immortal life). ζωή and ἡ ζωή, without epithet, are used of the blessing of real life after the resurrection, in Matthew 7:14; John 11:25; Acts 3:15; Acts 5:20; Acts 11:18; Romans 5:17, 18 (on which see δικαίωσις, at the end); 2 Corinthians 5:4; Colossians 3:3; 2 Timothy 1:10; Titus 1:2; Titus 3:7; ζωή ἐκ νεκρῶν, life breaking forth from the abode of the dead, Romans 11:15; εἰσελθεῖν εἰς τήν ζωήν, Matthew 18:8; Matthew 19:17; Mark 9:43, 45; ἀνάστασις ζωῆς equivalent to εἰς ζωήν (2 Macc. 7:14), John 5:29 (on the genitive, cf. Winer's Grammar, 188 (177)); στέφανος τῆς ζωῆς equivalent to ἡ ζωή ὡς στέφανος, James 1:12; Revelation 2:10; ξύλον τῆς ζωῆς, the tree whose fruit gives and maintains eternal life, Revelation 2:7; Revelation 22:2, 14, 19 (G L T Tr WH) (cf. Genesis 2:9; Proverbs 3:18; δένδρον ζωῆς, Proverbs 11:30; Proverbs 13:12); cf. Bleek, Vorless. üb.
d. Apokalypse, p. 174f; ὕδωρ ζωῆς, water the use of which serves to maintain eternal life, Revelation 21:6; Revelation 22:1, 17; in the same sense ζωῆς πηγαί ὑδάτων, Revelation 7:17 G L T Tr WH; ἡ βίβλος and τό βιβλίον τῆς ζωῆς, the book in which the names of those are recorded to whom eternal life has been decreed: Philippians 4:3; Revelation 3:5; Revelation 13:8; Revelation 17:8; Revelation 20:12, 15; Revelation 21:27; (Revelation 22:19 Rec.; cf. Lightfoot on Philippians, the passage cited), more fully ἡ ὄντως (Rec. αἰώνιος) ζωή, 1 Timothy 6:19; ζωή αἰώνιος (cf. above) (Justin Martyr, de resurr. i., p. 588 c. ὁ λόγος ... διδούς ἡμῖν ἐν ἑαυτῷ τήν ἐκ νεκρῶν ἀνάστασιν καί τήν μετά ταῦτα ζωήν αἰώνιον), Matthew 25:46 (opposed to κόλασις αἰώνιος); Acts 13:46, 48; Romans 2:7; Romans 6:22; Galatians 6:8; 1 Timothy 6:12; after ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, Mark 10:30; Luke 18:30; ἔχειν ζωήν αἰώνιον Matthew 19:16; κληρονομεῖν, Matthew 19:29; Mark 10:17; Luke 10:25; Luke 18:18; εἰς ζωήν αἰώνιον, unto the attainment of life eternal, John 12:25; Romans 5:21; 1 Timothy 1:16; Jude 1:21 (Daniel 12:2; 4 Macc. 15:2; ἀενναος ζωή, 2 Macc. 7:36; ἀΐδιος ζωή, Ignatius ad Eph. 19 [ET]). Cf. Köstlin, Lehrbegriff des Ev. Johann. etc., pp. 234ff, 338ff; Reuss, Johann. Theologie (in Beiträge zu d. theol. Wissenschaften, vol. i.), p. 76ff (cf. his Hist. de la Theol. Chret., book vii., chapter xiv.); Lipsius, Paulin. Rechtfertigungslehre, pp. 152ff 185f; Güder in Herzog viii. 254 (2nd edition, 509ff); B. B. Brückner, De notione vocis ζωή in N. T. Lipsius 1858; Huther,
d. Bedeut. d. Begriffe ζωή u. πιστεύειν im N. T., in the Jahrbb. f. deutsche Theol. 1872, p. 1ff (For the relations of the term to heathen conceptions cf. G. Teichmüller, Aristotle, Forsch. iii., p. 127ff) Some, as Bretschneider, Wahl, Wilke, especially Käuffer (in his book De biblica ζωῆς αἰωνίου notione. Dresd. 1838), maintain that ζωή αἰώνιος everywhere even in John's writings refers to life after the resurrection; but in this way they are compelled not only to assume a prophetic use of the perfect in the saying ἐκ τοῦ θανάτου μεταβεβηκέναι εἰς τήν ζωήν (John 5:24; 1 John 3:14), but also to interpret the common phrase ἔχει ζωήν αἰώνιον as meaning he has eternal life as his certain portion though as yet only in hope, as well as to explain ζωήν αἰώνιον οὐκ ἔχειν ἐν ἑαυτῷ μένουσαν (1 John 3:15) of the hope of eternal life. (Synonym: see βίος, at the end.)
Strong's Exhaustive Concordance
lifetime.
From zao; life (literally or figuratively) -- life(-time). Compare psuche.
Forms and Transliterations
ζωάς ζωη ζωή ζωὴ ζωῇ ζωην ζωήν ζωὴν ζωης ζωής ζωῆς ζώης ζωμόν ζωμός zoe zoḗ zoḕ zōē zōḗ zōḕ zoêi zōē̂i zoen zoḗn zoḕn zōēn zōḗn zōḕn zoes zoês zōēs zōē̂s