2558. kakoucheó
Strong's Concordance
kakoucheó: to ill-treat
Original Word: κακουχέω
Part of Speech: Verb
Transliteration: kakoucheó
Phonetic Spelling: (kak-oo-kheh'-o)
Short Definition: I treat evilly
Definition: I treat evilly, hurt, torment.
NAS Exhaustive Concordance
Word Origin
from kakos and echó
Definition
to ill-treat
NASB Translation
ill-treated (2).
Thayer's Greek Lexicon
STRONGS NT 2558: κακουχέω
κακουχέω, κακούχω: (from the obsolete κακουχος, from κακόν and ἔχω); to treat ill, oppress, plague: τινα; present passive participle κακουχόμενοι, maltreated, tormented, Hebrews 11:37; Hebrews 13:3. (1 Kings 2:26; 1 Kings 11:39 Alex.; Diodorus 3, 23; 19, 11; Dio C. 35 (36), 9 (11); Plutarch, mor., p. 114 e.) (Compare: συγκακουχέω.)
Strong's Exhaustive Concordance
to maltreat, torment
From a presumed compound of kakos and echo; to maltreat -- which suffer adversity, torment.
Forms and Transliterations
εκακουχήθη εκακουχήθης κακουχήσω κακουχουμενοι κακουχούμενοι κακουχουμενων κακουχουμένων κακόφρονι κακοφροσύνη κακόφρων kakouchoumenoi kakouchoúmenoi kakouchoumenon kakouchoumenōn kakouchouménon kakouchouménōn
2559. kakoó
Strong's Concordance
kakoó: to ill-treat
Original Word: κακόω
Part of Speech: Verb
Transliteration: kakoó
Phonetic Spelling: (kak-o'-o)
Short Definition: I treat badly
Definition: I treat badly, afflict, embitter, make angry.
HELPS Word-studies
Cognate: 2559 kakóō – to inflict
misery (ill-treatment, vexation); to harm, injure.
See 2556 (
kakos).
NAS Exhaustive Concordance
Word Origin
from kakos
Definition
to ill-treat
NASB Translation
embittered (1), harm (2), mistreat (1), mistreated (2).
Thayer's Greek Lexicon
STRONGS NT 2559: κακόω
κακόω, κακῷ: future κακώσω; 1 aorist ἐκάκωσα; (κακός);
1. to oppress, afflict, harm, maltreat: τινα, Acts 7:6, 19; Acts 12:1; Acts 18:10; 1 Peter 3:13 (Exodus 5:22; Exodus 23:9 Alex.; in Greek writings from Homer down).
2. by a usage foreign to the classics, to embitter (Vulg.ad iracundiam concito); render evil affected (Psalm 105:32 ; Josephus, Antiquities 16, 1, 2; 7, 3; 8, 6): τήν ψυχήν τίνος κατά τίνος, against one, Acts 14:2.
Strong's Exhaustive Concordance
to mistreat, harm
From kakos; to injure; figuratively, to exasperate -- make evil affected, entreat evil, harm, hurt, vex.
Forms and Transliterations
εκακώθη εκακώθην εκακώθησαν εκάκωσα εκακωσαν εκάκωσαν ἐκάκωσαν εκάκωσας εκάκωσε εκάκωσέ εκακωσεν εκάκωσεν ἐκάκωσεν κακούμενος κακούν κακούντας κακούντων κακωθήναι κακωθήσεται κακωσαι κακώσαι κακώσαί κακῶσαί κακώσατε κακώσει κακώσετε κακώση κακώσητε κακώσομεν κακωσουσιν κακώσουσιν κακωσων κακώσων κακώσωσιν κεκακώσθαι ekakosan ekakōsan ekákosan ekákōsan ekakosen ekakōsen ekákosen ekákōsen kakosai kakôsaí kakōsai kakō̂saí kakoson kakōsōn kakṓson kakṓsōn kakosousin kakōsousin kakṓsousin
2560. kakós
Strong's Concordance
kakós: badly
Original Word: κακῶς
Part of Speech: Adverb
Transliteration: kakós
Phonetic Spelling: (kak-oce')
Short Definition: badly, evilly
Definition: badly, evilly, wrongly.
HELPS Word-studies
Cognate: 2560 kakṓs (the adverbial form of
2556 /kakós) –
sore-misery related to experiencing grievous harm (affliction).
NAS Exhaustive Concordance
Word Origin
adverb from kakos
Definition
badly
NASB Translation
cruelly (1), evil (1), ill* (5), sick (6), very (1), wretched (1), wrong motives (1), wrongly (1).
Thayer's Greek Lexicon
STRONGS NT 2560: κακῶς
κακῶς (κακός), adverb (from Homer on down), badly, ill, i. e.
a. (in a physical sense) miserably: ἔχειν, to be ill, sick (see ἔχω, II. a.), Matthew 4:24; Matthew 8:16; Matthew 9:12; Matthew 14:35; (Matthew 17:15 L Tr text WH text); Mark (Mark 1:32, 34); ; (Mark 6:55); Luke 5:31; Luke 7:2, etc.; πάσχειν, Matthew 17:15 (R G T Tr marginal reading WH marginal reading); δαιμονίζεσθαι, Matthew 15:22; κακούς κακῶς ἀπολέσει, Matthew 21:41, on this combination of words with verbs of destroying, perishing, etc., which is frequent in Greek writings also, cf. Kuinoel at the passage; Winers Grammar, § 68, 1.
b. (morally) improperly, wrongly: John 18:23; κακῶς εἰπεῖν τινα, to speak ill of, revile, one, Acts 23:5; with bad intent, αἰτεῖσθαι, James 4:3.
Strong's Exhaustive Concordance
amiss, badly, grievously
From kakos; badly (physically or morally) -- amiss, diseased, evil, grievously, miserably, sick, sore.
Forms and Transliterations
κακως κακώς κακῶς kakos kakôs kakōs kakō̂s
2561. kakósis
Strong's Concordance
kakósis: ill-treatment
Original Word: κάκωσις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: kakósis
Phonetic Spelling: (kak'-o-sis)
Short Definition: affliction, ill-treatment
Definition: affliction, ill-treatment, oppression, misery.
HELPS Word-studies
Cognate: 2561 kákōsis – ill-treatment, wretched misery.
See 2556 (
kakos).
NAS Exhaustive Concordance
Word Origin
from kakoó
Definition
ill-treatment
NASB Translation
oppression (1).
Thayer's Greek Lexicon
STRONGS NT 2561: κάκωσις
κάκωσις, κακώσεως, ἡ (κακόω), ill-treatment, ill-usage (Vulg.afflictio): Acts 7:34. (Psalm 17:19 ; Exodus 3:7, 17; Job 31:29 (Symm.); Thucydides, Xenophon, Plutarch, others.)
Strong's Exhaustive Concordance
affliction.
From kakoo; maltreatment -- affliction.
Forms and Transliterations
εκαλαμήσαντο κακώσει κακώσεως κακώσεώς κακωσιν κάκωσιν κάκωσίν καλαβώτης κάλαθος καλάθους καλαμάσθε καλαμήσασθαι καλαμήσηται καλαμήσονται καλαμώνται kakosin kakōsin kákosin kákōsin
2562. kalamé
Strong's Concordance
kalamé: stubble
Original Word: καλάμη, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: kalamé
Phonetic Spelling: (kal-am'-ay)
Short Definition: stubble
Definition: stubble, straw, the stalk.
NAS Exhaustive Concordance
Word Origin
appar. from kalamos
Definition
stubble
NASB Translation
straw (1).
Thayer's Greek Lexicon
STRONGS NT 2562: καλάμη
καλάμη, καλάμης, ἡ, a stalk of grain or of a reed, the stalk (left after the ears are cut off), stubble: 1 Corinthians 3:12. (Exodus 5:12; Exodus 15:7; Isaiah 17:6; Homer and following.)
Strong's Exhaustive Concordance
stubble.
Feminine of kalamos; a stalk of grain, i.e. (collectively) stubble -- stubble.
Forms and Transliterations
καλάμη καλαμην καλάμην καλάμης καλαμίνη καλαμίνην καλαμίσκοι καλαμίσκοις καλαμίσκους καλαμίσκω kalamen kalamēn kalámen kalámēn
2563. kalamos
Strong's Concordance
kalamos: a reed
Original Word: κάλαμος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: kalamos
Phonetic Spelling: (kal'-am-os)
Short Definition: a reed, reed-pen
Definition: a reed; a reed-pen, reed-staff, measuring rod.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a reed
NASB Translation
measuring rod (2), pen (1), reed (8), rod (1).
Thayer's Greek Lexicon
STRONGS NT 2563: κάλαμος
κάλαμος, καλάμου, ὁ, from Pindar down, Latincalamus, i. e.
a. a reed: Matthew 11:7; Matthew 12:20 (from Isaiah 42:3); Luke 7:24.
b. a staff made of a reed, a reed-staff (as in 2 Kings 18:21): Matthew 27:29f, 48; Mark 15:19, 36.
c. a measuring reed or rod: Revelation 11:1; Revelation 21:15f (Ezekiel 40:3-6; Ezekiel 42:16-19).
d. a writer's reed, a pen: 3 John 1:13; (see Gardthausen, Griech. Palaeogr., p. 71f).
Strong's Exhaustive Concordance
pen, reed.
Or uncertain affinity; a reed (the plant or its stem, or that of a similar plant); by implication, a pen -- pen, reed.
Forms and Transliterations
καλαμον κάλαμον καλαμος κάλαμος καλαμου καλάμου καλαμω καλάμω καλάμῳ kalamo kalamō kalámoi kalámōi kalamon kálamon kalamos kálamos kalamou kalámou
2564. kaleó
Strong's Concordance
kaleó: to call
Original Word: καλέω
Part of Speech: Verb
Transliteration: kaleó
Phonetic Spelling: (kal-eh'-o)
Short Definition: I call, invite, name
Definition: (a) I call, summon, invite, (b) I call, name.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
to call
NASB Translation
call (13), called (99), calling (2), calls (7), give (1), invite (2), invited (15), invited guests (1), invites (1), name given (1), named (2), so-called (1), summoned (2).
Thayer's Greek Lexicon
STRONGS NT 2564: καλέω
καλέω, καλῷ; imperfect ἐκάλουν; future καλέσω (Winer's Grammar, § 13, 3 c.); 1 aorist ἐκάλεσα; perfect κέκληκά; passive, present καλοῦμαι; perfect 3 person singular κέκληται (1 Corinthians 7:18 L T Tr WH; (Revelation 19:13 L T Tr WH)), participle κεκλημένος; 1 aorist ἐκλήθην; 1 future κληθήσομαι; (from Homer down); Hebrew קָרָא; Latinvoco; i. e.:
1. to call (German rufen (cf. βοάω, at the end));
a. to call aloud, utter in a loud voice: ἄχρις οὗ τό σήμερον καλεῖται, as long as the word 'today' is called out or proclaimed, Hebrews 3:13; τινα, to call one to approach or stand before one, Matthew 20:8; Matthew 22:3 (where εἰς τούς γάμους seems to belong to τούς κεκλημένος); Matthew 25:14; (Mark 3:31 L T Tr WH); Luke 19:13; τά ἰδίᾳ πρόβατα κατ' ὄνομα, his own sheep each by its name, John 10:3 (where L T Tr WH φωνεῖ); used of Christ, calling certain persons to be his disciples and constant companions, Matthew 4:21 (note what precedes in 19: δεῦτε ὀπίσω μου); Mark 1:20; to order one to be summoned, Matthew 2:15 (see just below); before the judges, Acts 4:18; Acts 24:2; followed by ἐκ with the genitive of place, equivalent to to call out, call forth from: Matthew 2:15, cf. Hebrews 11:8. metaphorically, to cause to pass from one state into another: τινα ἐκ σκότους εἰς τό φῶς, 1 Peter 2:9.
b. like the Latinvoco equivalent to to invite; properly: εἰς τούς γάμους, Matthew 22:3, 9; Luke 14:8; John 2:2; to a feast, Luke 14:16; 1 Corinthians 10:27 (cf. Winer's Grammar, 593 (552)); Revelation 19:9; ὁ καλέσας, Luke 7:39; Luke 14:9; ὁ κεκληκώς τινα, Luke 14:10, 12; οἱ κεκλημένοι, Matthew 22:8; Luke 14:7, 17, 24; (2 Samuel 13:23; Esther 5:12; and often so in Greek writings from Homer, Odyssey 4, 532; 11,187 down). β. metaphorically: to invite one, εἰς τί, to something i. e. to participate in it, enjoy it; used thus in the Epistles of Paul and Peter of God as inviting men by the preaching of the gospel (διά τοῦ εὐαγγελίου, 2 Thessalonians 2:14) to the blessings of the heavenly kingdom: εἰς τήν βασιλείαν τοῦ Θεοῦ, 1 Thessalonians 2:12; εἰς ζωήν αἰώνιον, 1 Timothy 6:12; εἰς δόξαν αἰώνιον, 1 Peter 5:10; εἰς τήν κοινωνίαν τοῦ υἱοῦ αὐτοῦ, 1 Corinthians 1:9; so καλεῖν τινα used alone: Romans 8:30; Romans 9:24; 1 Corinthians 7:17f, 20-22, 24; τινα καλεῖν κλήσει, 2 Timothy 1:9; ἐν ᾧ ἐκληθημεν, in whom lies the reason why we were called, who is the ground of our having been invited, Ephesians 1:11 Lachmann; ἄξιος τῆς κλήσεως, ἧς (by attraction for ἡ (or perhaps ἥν; cf. Winers Grammar, § 24, 1; Buttmann, 287 (247); Ellicott, in the place cited)) ἐκλήθητε, Ephesians 4:1; God is styled ὁ καλῶν τινα (he that calleth one, the caller, cf. Winer's Grammar, § 45, 7), Galatians 5:8; 1 Thessalonians 5:24; and ὁ καλέσας τινα, Galatians 1:6; Colossians 1:12 Lachmann; 1 Peter 1:15; 2 Peter 1:3. οἱ κεκλημένοι, Hebrews 9:15; καλεῖν and καλεῖσθαι are used with a specification of the mediate end (for the highest or final end of the calling is eternal salvation): ἐπ' ἐλευθερία, Galatians 5:13; οὐκ ἐπ' ἀκαθαρσία ἀλλ' ἐν ἁγιασμῷ, 1 Thessalonians 4:7; ἐν εἰρήνη, 1 Corinthians 7:15; ἐν ἑνί ἐλπίδι, that ye might come into one hope, Ephesians 4:4 (see ἐν, I. 7 (yet cf. Winers Grammar, 417 (389); Buttmann, 329 (283); especially Ellicott in loc.), and ἐπί, Buttmann, 2 a. ζ'.); εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἑνί σώματι, that ye may be in one body i. e. be members of one and the same body, Colossians 3:15; εἰς τοῦτο (which refers to what precedes) followed by ἵνα, 1 Peter 2:21; 1 Peter 3:9; (but everywhere in the N. T. Epistles only those are spoken of as called by God who have listened to his voice addressed to them in the gospel, hence those who have enlisted in the service of Christ — see Romans 8:30 and Rückert's Commentary, at the passage cited, p. 464, cf. 1 Corinthians 1:24; those who have slighted the invitation are not reckoned among the called); Christ also is said καλεῖν τινα, namely, to embrace the offer of salvation by the Messiah, in Matthew 9:13 and Mark 2:17 (in both passages Rec. adds εἰς μετάνοιαν). God is said to call those who are not yet born, viz. by promises of salvation which have respect to them, so that καλεῖν is for substance equivalent to to appoint one to salvation, Romans 9:12 (11); καλοῦντος τά μή ὄντα ὡς ὄντα, Romans 4:17, where cf. Fritzsche (others besides, cf. Meyer (especially Weiss edition) at the passage). to call (equivalent to to select) to assume some office, τινα, of God appointing or committing an office to one (German berufen): Galatians 1:15; Hebrews 5:4 (Isaiah 42:6; Isaiah 49:1; Isaiah 51:2). to invite equivalent to to rouse, summon: to do something, εἰς μετάνοιαν, Luke 5:32, added in Rec. also in Matthew 9:13 and Mark 2:17.
2. to call i. e. to name, call by name;
a. to give a name to; with two accusatives, one of the object the other of the name as a predicate (to call one (by) a name: Matthew 10:25 Rec.; cf. Winers Grammar, § 32, 4 b.; Buttmann, 151 (132) note); passive with the nominative of the name, to receive the name of, receive as a name: Matthew 2:23; Matthew 27:8; Luke 1:32, 60, 62; Luke 2:4, etc.; καλούμενος, called, whose name or surname is, Luke 7:11; Luke 9:10; Luke 10:39; Acts 7:58; Acts 27:8, 16; ὁ καλούμενος (on its position cf. Buttmann, § 144, 19): Luke 6:15; Luke 8:2; (Luke 22:3 T Tr WH); ; Acts 1:23; Acts 10:1; Acts 13:1; (Acts 15:22 L T Tr WH); ; Revelation 12:9; Revelation 16:16; with ὀνόματι added, Luke 19:2; καλεῖσθαι ὀνόματι τίνι, to be called by a name, Luke 1:61; καλεῖν τινα ἐπί τῷ ὀνόματι τίνος, Luke 1:59 (see ἐπί, Buttmann, 2 a. ἤ., p. 233{b}); after the Hebrew אֶת־שְׁמו קָרָא, καλεῖν τό ὄνομα τίνος, with the name in the accusative, to give some name to one, call his name: Matthew 1:21, 23, 25; Luke 1:13, 31; passive, Luke 2:21; Revelation 19:13; Genesis 17:19; 1 Samuel 1:20, etc. (similarly sometimes in Greek writings, cf. Fritzsche on Matthew, p. 45 (Buttmann, 151 (132))).
b. Passive καλοῦμαι with predicate nominative to be called i. e. to bear a name or title (among men) (cf. Winer's Grammar, § 65, 8): Luke 1:35; Luke 22:25; Acts 8:10 (Rec. omits καλοῦμαι); 1 Corinthians 15:9; to be said to be (equivalent to to be acknowledged, pass as, the nominative expressing the judgment passed on one): Matthew 5:9, 19; Luke 1:32, 35, 76; Luke 2:23; Luke 15:19; Romans 9:26; James 2:23; opposed to εἶναι, 1 John 3:1 L T Tr WH; Hebraistically (Genesis 21:12) ἐν Ἰσαάκ κληθήσεται σοι σπέρμα, through (better in, cf. ἐν, I. 6 c. and Meyer (edited by Weiss) ad Romans, the passage cited) Isaac shall a seed be called for thee, i. e. Isaac (not Ishmael) is the one whose posterity shall obtain the name and honor of thy descendants, Romans 9:7 and Hebrews 11:18.
c. καλῷ τινα, with an accusative of the predicate or a title of honor, to salute one by a name: Matthew 23:9; passive, Matthew 23:7f, 10; Revelation 19:11 (but Tr marginal reading WH brackets καλῷ); to give a name to one and mention him at the same time, Matthew 22:43, 45; Luke 20:44. (Compare: ἀντικαλέω, ἐνκαλέω, εἰσκαλέω (καλέομαι), ἐπικαλέω, μετακαλέω, παρακαλέω, συνπαρακαλέω, προκαλέω, προσκαλέω, συγκαλέω.)
Strong's Exhaustive Concordance
bid, call forth, name, invite
Akin to the base of keleuo; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called)).
Forms and Transliterations
εκάλει εκαλεσα εκάλεσα εκάλεσά ἐκάλεσα εκάλεσαν εκάλεσάν εκάλεσας εκαλέσατε εκάλεσε εκάλεσέ εκαλεσεν εκάλεσεν ἐκάλεσεν εκαλουν εκάλουν ἐκάλουν εκληθη εκλήθη ἐκλήθη εκληθης εκλήθης ἐκλήθης εκλήθησαν εκληθητε εκλήθητε ἐκλήθητε καλει καλεί καλεῖ κάλει καλειν καλείν καλεῖν καλεισθαι καλείσθαι καλεῖσθαι καλειται καλείται καλεῖται καλειτε καλείτέ καλεῖτε καλεσαι καλέσαι καλεσαντα καλέσαντα καλεσαντες καλέσαντες καλεσαντος καλέσαντος καλεσας καλέσας καλεσατε καλέσατε καλέσατέ καλεσάτω καλέσει καλεσεις καλέσεις καλέσετε καλέσετέ καλέση καλεσητε καλέσητε Καλεσον Κάλεσον καλέσουσι καλεσουσιν καλέσουσιν Καλεσω Καλέσω καλέσωμεν καλέσωσί καλέσωσιν καλουμενη καλουμένη καλουμένῃ καλουμενην καλουμένην καλουμενης καλουμένης καλουμενον καλούμενον καλουμενος καλούμενος καλουμενου καλουμένου καλουνται καλούνται καλοῦνται καλουντες καλοῦντες καλουντος καλούντος καλοῦντος καλουσα καλούσα καλοῦσα καλούσιν καλώ καλων καλών καλῶν κέκληκά κέκληκας κέκληκάς κέκληκε κέκληκέ κεκληκεν κέκληκεν κεκληκοτι κεκληκότι κεκληκως κεκληκώς κέκλημαι κεκλημενοι κεκλημένοι κεκλημενοις κεκλημένοις κεκλημενος κεκλημένος κεκλημενους κεκλημένους κεκλημενων κεκλημένων κεκλήσεται κεκλήσθω κεκληται κέκληται κέκληταί κληθεις κληθείς κληθεὶς κληθεν κληθέν κληθὲν κληθεντος κληθέντος κληθή κληθηναι κληθήναι κληθῆναι κληθης κληθής κληθῇς κληθήσεσθε κληθησεται κληθήσεται κληθήσεταί κληθηση κληθήση κληθήσῃ κληθησονται κληθήσονται κληθητε κληθήτε κληθῆτε κληθήτω κληθωμεν κληθώμεν κληθῶμεν ekalesa ekálesa ekalesen ekálesen ekaloun ekáloun eklethe eklēthē eklḗthe eklḗthē eklethes eklēthēs eklḗthes eklḗthēs eklethete eklēthēte eklḗthete eklḗthēte kalei kaleî kálei kalein kaleîn kaleisthai kaleîsthai kaleitai kaleîtai kaleite kaleîte kalesai kalésai kalesanta kalésanta kalesantes kalésantes kalesantos kalésantos kalesas kalésas kalesate kalésate kaleseis kaléseis kalesete kalesēte kalésete kalésēte Kaleso Kalesō Kaléso Kalésō Kaleson Káleson kalesousin kalésousin kalon kalôn kalōn kalō̂n kaloumene kaloumenē kalouméne kalouménē kalouménei kalouménēi kaloumenen kaloumenēn kalouménen kalouménēn kaloumenes kaloumenēs kalouménes kalouménēs kaloumenon kaloúmenon kaloumenos kaloúmenos kaloumenou kalouménou kalountai kaloûntai kalountes kaloûntes kalountos kaloûntos kalousa kaloûsa kekleken keklēken kékleken kéklēken keklekos keklekṓs keklēkōs keklēkṓs keklekoti keklekóti keklēkoti keklēkóti keklemenoi kekleménoi keklēmenoi keklēménoi keklemenois kekleménois keklēmenois keklēménois keklemenon kekleménon keklēmenōn keklēménōn keklemenos kekleménos keklēmenos keklēménos keklemenous kekleménous keklēmenous keklēménous kekletai keklētai kékletai kékletaí kéklētai kéklētaí kletheis kletheìs klethêis klētheis klētheìs klēthē̂is klethen klethèn klēthen klēthèn klethenai klethênai klēthēnai klēthē̂nai klethentos klethéntos klēthentos klēthéntos klethes klēthēs klethese klēthēsē klethḗsei klēthḗsēi klethesetai klethḗsetai klethḗsetaí klēthēsetai klēthḗsetai klēthḗsetaí klethesontai klethḗsontai klēthēsontai klēthḗsontai klethete klethête klēthēte klēthē̂te klethomen klethômen klēthōmen klēthō̂men