1431. dórea
Strong's Concordance
dórea: a gift
Original Word: δωρεά, ᾶς, ἡ
Part of Speech: Noun, Feminine
Transliteration: dórea
Phonetic Spelling: (do-reh-ah')
Short Definition: a free gift
Definition: a (free) gift, a gift (without repayment).
HELPS Word-studies
1431 dōreá (a feminine noun, derived from
1325 /dídōmi) – a gift,
freely given and hence
not acquired by
merit or "entitlement."
1431 /dōreá (a
feminine noun) expresses a brand of giving that highlights the
beneficent desire of the giver.
NAS Exhaustive Concordance
Word Origin
from didómi
Definition
a gift
NASB Translation
freely (1), gift (12), needlessly (1), without a cause (1), without charge (1), without cost (2), without paying (1).
Thayer's Greek Lexicon
STRONGS NT 1431: δωρεά
δωρεά, δωρεᾶς, ἡ (δίδωμι); from (Aeschyh and) Herodotus down; a gift: John 4:10; Acts 8:20; Acts 11:17; Romans 5:15; 2 Corinthians 9:15; Hebrews 6:4; ἡ χάρις ἐδόθη κατά τό μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ, according to the measure in which Christ gave it, Ephesians 4:7; with an epexegetical genitive of the thing given, viz. τοῦ ἁγίου πνεύματος, Acts 2:38; Acts 10:45; δικαιοσύνης, Romans 5:17 (L WH Tr marginal reading brackets τῆς δωρεᾶς); τῆς χάριτος τοῦ Θεοῦ, Ephesians 3:7. The accusative δωρεάν (properly, as a gift, gift-wise (cf. Winers Grammar, 230 (216); Buttmann, 153 (134))) is used adverbially; the Sept. for חִנָּם;
a. freely, for naught, gratis, gratuitously: Matthew 10:8; Romans 3:24; 2 Corinthians 11:7; 2 Thessalonians 3:8; Revelation 21:6; Revelation 22:17 (Polybius 18, 17, 7; Exodus 21:11; δωρεάν ἄνευ ἀργυρίου, Isaiah 52:3).
b. by a usage of which as yet no example has been noted from Greek writings, without just cause, unnecessarily: John 15:25 (Psalm 68:5 ; Psalm 34:19 ; Galatians 2:21 (Job 1:9 (?); Psalm 34:7 (where Symm. ἀναιτίως); so the Latingratuitus: Livy 2, 42gratuitus furor, Seneca, epistles 105, 3 (book xviii., epistle 2, § 3)odium aut est ex offensa ... aut gratuitum). (Synonym: see δόμα, at the end.)
Strong's Exhaustive Concordance
gift.
From doron; a gratuity -- gift.
Forms and Transliterations
δωρεα δωρεά δωρεὰ δωρεᾷ δωρεαν δωρεάν δωρεὰν δωρέαν δωρεας δωρεάς δωρεᾶς dorea doreà dōrea dōreà doreā̂i dōreā̂i dorean doreàn dōrean dōreàn doreas doreâs dōreas dōreâs
1432. dórean
Strong's Concordance
dórean: as a gift, to no purpose
Original Word: δωρεάν
Part of Speech: Adverb
Transliteration: dórean
Phonetic Spelling: (do-reh-an')
Short Definition: as a free gift, without payment, freely
Definition: as a free gift, without payment, freely.
HELPS Word-studies
Cognate: 1432 dōreán(the adverbial form of 1431/
dōrea) – something
freely done (as
gratis), i.e.
without "
cause"; unearned (undeserved); freely given (without cost) hence not done out of mere obligation or compulsion.
See 1431 (
dōrea).
NAS Exhaustive Concordance
Word Origin
adverb from dórea
Definition
as a gift, to no purpose
NASB Translation
freely (1).
Thayer's Greek Lexicon
STRONGS NT 1432: δωρεάν
δωρεάν, see δωρεά.
Strong's Exhaustive Concordance
without a cause, freely, for naught, in vain.
Accusative case of dorea as adverb; gratuitously (literally or figuratively) -- without a cause, freely, for naught, in vain.
Forms and Transliterations
δωρεαν δωρεάν δωρεὰν dorean doreán doreàn dōrean dōreán dōreàn
1433. dóreomai
Strong's Concordance
dóreomai: to give, present, bestow
Original Word: δωρέομαι
Part of Speech: Verb
Transliteration: dóreomai
Phonetic Spelling: (do-reh'-om-ahee)
Short Definition: I give, grant, donate
Definition: I give, grant, donate.
HELPS Word-studies
Cognate: 1433 dōréomai (from
1325 /dídōmi, "give") – to give
as a gift (give
freely).
See 1431 (
dōrea).
NAS Exhaustive Concordance
Word Origin
from dóron
Definition
to give, present, bestow
NASB Translation
granted (3).
Thayer's Greek Lexicon
STRONGS NT 1433: δωρέω
δωρέω, δώρῳ: to present, bestow, (Hesiod, Pindar, Herodotus, others); passive Leviticus 7:5 (Heb. text Leviticus 7:15). But much more frequently as deponent middle δωρέομαι, δωροῦμαι (Homer and following): 1 aorist ἐδωρησαμην; perfect δεδώρημαι; τίνι τί, Mark 15:45; 2 Peter 1:3, 4.
Strong's Exhaustive Concordance
give.
Middle voice from doron; to bestow gratuitously -- give.
Forms and Transliterations
δεδωρημενης δεδωρημένης δεδωρηται δεδώρηται δωρείται δωρούμαι εδωρησατο εδωρήσατο ἐδωρήσατο dedoremenes dedoreménes dedōrēmenēs dedōrēménēs dedoretai dedōrētai dedṓretai dedṓrētai edoresato edorḗsato edōrēsato edōrḗsato
1434. dóréma
Strong's Concordance
dóréma: a gift, a bestowment
Original Word: δώρημα, ατος, τό
Part of Speech: Noun, Neuter
Transliteration: dóréma
Phonetic Spelling: (do'-ray-mah)
Short Definition: a gift, bounty
Definition: a gift, bounty.
NAS Exhaustive Concordance
Word Origin
from dóreomai
Definition
a gift, a bestowment
NASB Translation
gift (2).
Thayer's Greek Lexicon
STRONGS NT 1434: δώρημα
δώρημα, δωρηματος, τό (δωρέομαι); a gift, bounty benefaction; Romans 5:16; James 1:17. ((Aesehyl.), Sophocles, Xenophon, others) (Cf. δόμα, at the end.)
Strong's Exhaustive Concordance
gift.
From doreomai; a bestowment -- gift.
Forms and Transliterations
δωρημα δώρημα δωροδεκτών δωρολήπτης dorema dōrēma dṓrema dṓrēma
1435. dóron
Strong's Concordance
dóron: a gift, present, spec. a sacrifice
Original Word: δῶρον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: dóron
Phonetic Spelling: (do'-ron)
Short Definition: a gift, present
Definition: a gift, present.
HELPS Word-studies
Cognate: 1435 dṓron(a neuter noun derived from 1325/
didōmi, to give) – gift (focusing on "the free nature of the gift," Zod,
Dict). That is, something "uncaused" (not coerced, spontaneous).
1435 (
dṓron) occurs 19 times in the NT (sometimes referring to the gift of a ceremonial sacrifice).
See 1431 (
dōrea).
NAS Exhaustive Concordance
Word Origin
from didómi
Definition
a gift, present, spec. a sacrifice
NASB Translation
gift (1), gifts (8), given (2), offering (8).
Thayer's Greek Lexicon
STRONGS NT 1435: δῶρον
δῶρον, δώρου, τό (from Homer down), the Sept. generally for קָרְבָּן, often also for מִנְחָה and שֹׁחַד; a gift, present: Ephesians 2:8; Revelation 11:10; of gifts offered as an expression of honor, Matthew 2:11; of sacrifices and other gifts offered to God, Matthew 5:23; Matthew 8:4; Matthew 15:5; Matthew 23:18; Mark 7:11; Hebrews 5:1; Hebrews 8:3; Hebrews 9:9; Hebrews 11:4; of money cast into the treasury for the purposes of the temple and for the support of the poor, Luke 21:1,(4). (Synonym: see δόμα, at the end.)
STRONGS NT 1435a: δωροφορία
δωροφορία, δωροφοριας, ἡ (δωροφόρος, bringing gifts), the offering of a gift or of gifts: Romans 15:31 L Tr marginal reading, cf. διακονία, 3. (Alciphron 1, 6; Pollux 4, 47 (p. 371, Hemst. edition); several times in ecclesiastical writings.)
Strong's Exhaustive Concordance
gift, offering.
A present; specially, a sacrifice -- gift, offering.
Forms and Transliterations
δωρα δώρα δώρά δῶρα δῶρά δωροις δώροις δωρον δώρον δώρόν δῶρον δῶρόν δώρου δωρω δώρω δώρῳ δώρων dora dôra dôrá dōra dō̂ra dō̂rá doro dōrō dṓroi dṓrōi dorois dōrois dṓrois doron dôron dôrón dōron dō̂ron dō̂rón
1436. ea
Strong's Concordance
ea: ah! ha! (interj. expressing surprise, indignation, fear)
Original Word: ἔα
Part of Speech: Interjection
Transliteration: ea
Phonetic Spelling: (eh'-ah)
Short Definition: an interjection: ho!
Definition: an interjection, Ho! Ah! Ha! It is supposed to imply surprise, fear and indignation.
NAS Exhaustive Concordance
Word Origin
appar. imper. of eaó
Definition
ah! ha! (interj. expressing surprise, indignation, fear)
NASB Translation
let...alone (1).
Thayer's Greek Lexicon
STRONGS NT 1436: ἔα
ἔα, an interjection expressive of indignation, or of wonder mixed with fear (derived apparently from the imperative present of the verb ἐάν (according to others a natural instinctive, sound)), frequent in the Attic poets, rare in prose writings (as Plato, Prot., p. 314 d.), "Ha! Ah!": Mark 1:24 R G; Luke 4:34; cf. Fritzsche on Mark, p. 32f.
Strong's Exhaustive Concordance
aha!
Apparent imperative of eao; properly, let it be, i.e. (as interjection) aha! -- let alone.
Forms and Transliterations
Εα έα Ἔα Ea Éa
1437. ean
Strong's Concordance
ean: if
Original Word: ἐάν
Part of Speech: Conditional Particle Or Conjunction
Transliteration: ean
Phonetic Spelling: (eh-an')
Short Definition: if
Definition: if.
HELPS Word-studies
1437 eán (a conjunction, derived from
1487 /ei, "if" and
302 /án, a particle showing a statement is
conditional) –
if, referring to a
condition extending to its "spin-off"
possibilities – i.e. that happen
if the condition is actualized or is
valid.
NAS Exhaustive Concordance
Word Origin
contr. from ei and an
Definition
if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)
NASB Translation
case (1), everyone (1), except* (1), if (222), if* (2), or* (1), though (2), unless* (34), whatever* (22), when (2), whenever* (2), wherever* (8), whether* (1), whoever* (17), whomever* (2).
Thayer's Greek Lexicon
STRONGS NT 1437: ἐάν
ἐάν;
I. a conditional particle (derived from εἰ ἄν), which makes reference to time and to experience, introducing something future, but not determining, before the event, whether it is certainly to take place; if, in case, (Latinsi; German wenn; im Fall, dass; falls; wofern); cf., among others, Hermann ad Viger., p. 832; Klotz ad Devar. ii. 2, p. 450ff; Winers Grammar, 291f (273f). It is connected:
1. with the subjunctive, according to the regular usage of the more ancient and elegant classic writers.
a. with the subjunctive present: Matthew 6:22 (ἐάν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ἤ, if it be the case, as to which I do not know, that thine eye etc.); Matthew 6:23; Matthew 17:20; Luke 10:6; John 7:17; John 8:54 (R G L marginal reading); ; Acts 5:38; Acts 13:41; Romans 2:25; 1 Corinthians 9:16; Galatians 5:2; 1 Timothy 1:8 (not Lachmann); Hebrews 13:23; 1 John 1:9; 1 John 2:3, 15 etc.
b. with the subjunctive aorist, corresponding to the Latin future perfect: Matthew 4:9 (ἐάν προσκυνήσῃς μοι, if thou shalt have worshipped me); Matthew 5:46; Matthew 9:21; Mark 3:24; Mark 9:50 Luke 14:34; Luke 17:4; Luke 20:28; John 5:43; John 11:57; Romans 7:2; Romans 10:9; 1 Corinthians 7:8, 39; 1 Corinthians 8:10; 1 Corinthians 16:10 (ἐάν ἔλθῃ Τιμόθεος; for although he was already on his way to Corinth, yet some hindrance might still prevent his arriving); 2 Corinthians 9:4; Galatians 6:1; James 2:2; 1 John 5:16 (Lachmann present); Revelation 3:20, and often; also in the oratio obliqua, where the better Greek writers use the optative: John 9:22; John 11:57; Acts 9:2 (Winers Grammar, 294 (276); (cf. Buttmann, 224 (193))). The difference between the present and the aorist may be seen especially from the following passages: 2 Timothy 2:5 ἐάν δέ καί ἀθλῇ τίς, οὐ στεφανοῦται, ἐάν μή νομίμως ἀθλήσῃ, 1 Corinthians 14:23 ἐάν οὖν συνέλθῃ ἡ ἐκκλησία ... καί πάντες γλώσσαις λαλῶσιν, εἰσέλθωσι δέ ἰδιῶται ἤ ἀπ', 1 Corinthians 14:24 ἐάν δέ πάντες προφητεύωσιν, εἰσέλθῃ δέ τίς ἄπιστος, Matthew 21:21 ἐάν ἔχητε πίστιν καί μή διακριθῆτε. Also εἰ ("quod per se nihil significat praeter conditionem," Klotz, the passage cited, p. 455) and ἐάν are distinguished in propositions subjoined the one to the other (Winer's Grammar, 296 (277f)): John 13:17 εἰ ταῦτα οἴδατε, μακάριοι ἐστε, ἐάν ποιῆτε αὐτά, John 3:12; 1 Corinthians 7:36; in statements antithetic, Acts 5:38f; or parallel, Mark 3:24-26. Finally, where one of the evangelists uses εἰ, another has ἐάν, but so that each particle retains its own force, inasmuch as one and the same thing is differently conceived of by the different minds: Mark 9:43 ἐάν σκανδαλίζῃ (σκανδαλίσῃ L marginal reading T WH text) ἡ χείρ σου, and Mark 9:47 ἐάν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, i. e. if so be that, etc.; on the other hand, Matthew, in Matthew 18:8f and Matthew 5:29f concerning the same thing says εἰ.
c. irregularly, but to be explained as an imitation of the Hebrew אִם which is also a particle of time (cf. Gesenius, Thesaurus, under the word, 4), ἐάν with the subjunctive aorist is used of things which the speaker or writer thinks will certainly take place, where ὅταν, when, whenever, should have been used: ἐάν ὑψωθῶ, John 12:32; ἐάν πορευθῶ, John 14:3; ἐάν φανερωθῇ, 1 John 2:28 (L T Tr WH, for ὅταν R G); 1 John 3:2; ἐάν ἀκούσητε, Hebrews 3:7 from Psalm 94:8 ; (ἐάν εἰσέλθῃς εἰς τόν νυμφῶνα, Tobit 6:17 (16) (others, ὅταν); ἐάν ἀποθάνω, θάψον με, Tobit 4:3, cf. Tobit 4:4 ὅταν ἀποθάνῃ, θάψον αὐτήν; for אִם when, Isaiah 24:13; Amos 7:2).
d. sometimes when the particle is used with the subjunctive aorist the futurity of a thing is not so much affirmed as imagined, it being known to be something which never could happen: ἐάν εἴπῃ ὁ πούς, if the foot should say, or were to say, 1 Corinthians 12:15; ἐάν ἔλθω πρός ὑμᾶς γλώσσαις λαλῶν, 1 Corinthians 14:6.
2. by a somewhat negligent use, met with from the time of Aristotle on, ἐάν is connected also with the indicative (cf. Klotz, the passage cited, p. 468ff; Kühner, § 575 Anm. 5; Winers Grammar, 295 (277); Buttmann, 221f (191f); Tdf. Proleg., p. 124f; WHs Appendix, p. 171; Sophocles' Lexicon, under the word; Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 77); and a. with the future indicative, in meaning akin, as is well known, to the subjunctive: (ἐάν δύο συμφωνησουσιν, Matthew 18:19 T Tr); ἐάν οὗτοι σιωπησουσι, Luke 19:40 L T Tr WH; ἐάν ... ὁδηγήσει, Acts 8:31 T Tr WH (ἐάν βεβηλώσουσιν αὐτά, Leviticus 22:9); but also b. with the present indicative: ἐάν δανείζετε, Luke 6:34 L marginal reading Tr text; ἐάν στήκετε, 1 Thessalonians 3:8 T Tr text WH; ἐάν τέ ἀποθνῄσκομεν, Romans 14:8 Lachmann with an preterite indicative, but one having the force of a present: ἐάν (Lachmann ἄν) οἴδαμεν, 1 John 5:15 without variant.
3. ἐάν joined with other particles;
a. ἐάν δέ καί, but if also, but even if, (A. V. but and if (retained by R. V. in 1 Cor.)); with the subjunctive: Matthew 18:17; 1 Corinthians 7:11, 28; 2 Timothy 2:5.
b. ἐάν καί: Galatians 6:1.
c. ἐάν μή, if not, unless, except; with the subjunctive present: Matthew 10:13; Luke 13:3 (Lachmann text aorist); Acts 15:1 (Rec.); 1 Corinthians 8:8; 1 Corinthians 9:16 (R G L marginal reading T WH marginal reading); James 2:17; 1 John 3:21; with the subjunctive aorist: Matthew 6:15; Matthew 18:35; Mark 3:27; John 3:8; John 8:24; 1 Corinthians 14:6f, 9; Romans 10:15; ( R L); 2 Timothy 2:5; Revelation 2:5, 22 (R L), and often. with the indicative present: ἐάν μή πιστεύετε, John 10:38 Tdf. In some passages, although the particles ἐάν μή retain their native force of unless, if not, yet, so far as the sense is concerned, one may translate them, but that, without: Matthew 26:42 (the cup cannot pass by without my drinking. it); οὐ γάρ ἐστιν κρυπτόν, ἐάν μή φανερωθῇ (Treg.), there is nothing hid, but that it shall be made manifest (properly, nothing whatever is hid, except that it should be made manifest), Mark 4:22; οὐδείς ἐστιν, ὅς ἀφῆκεν οἰκίαν ... ἐάν μή λάβῃ, but that shall receive (properly, unless he shall receive ... it cannot be said that anyone has left), Mark 10:29, 30 (cf. Buttmann, § 149, 6. On the supposed use of ἐάν μή (εἰ μή) as equivalent to ἀλλά, cf. Meyer on Matthew 12:4; Galatians 1:7; Galatians 2:16; Fritzsche on Romans 14:14 at the end; Ellicott and Lightfoot on Galatians, at the passages cited. See εἰ, III. 8 c. β.)
d. ἐάνπερ (L Tr separately, ἐάν περ) if only, if indeed: Hebrews 3:6 (where L brackets περ, and T Tr WH read ἐάν), ; ; it occurs neither in the Sept. nor in the O. T. Apocrypha; on its use in Greek writings cf. Klotz, the passage cited, p. 483f.
e. ἐάν τέ ... ἐάν τέ,sive ...sive, whether ... or: Romans 14:8; (often in the Sept. for אִם ... אִם, as Exodus 19:13; Leviticus 3:1; Deuteronomy 18:3). Cf. Klotz, the passage cited, p. 479f; Kühner, § 541; (Buttmann, 221 (191)).
f. κἄν for καί ἐάν, see κἄν.
II. The classic use of the conditional particle ἐάν also in the contracted form ἄν (see p. 34{b} above) seems to have led the biblical writers of both Testaments to connect ἐάν, with relative pronouns and adverbs instead of the potential particle ἄν, as ὅς ἐάν (so Tdf. in 12 places), ὁ ἐάν (so Tdf. uniformly), etc. (this use among secular writings is very doubtful, cf. Winers Grammar, p. 310 (291); Buttmann, 72 (63)): Matthew 5:19; Matthew 10:14 (R G); ; Mark 6:22; Luke 9:48 (WH ἄν); ; Acts 7:7 (R G T); 1 Corinthians 6:18; Ephesians 6:8 (R G L text); 3 John 1:5, etc.; ὅπου ἐάν, Matthew 8:19; Matthew 26:13; Mark 6:10 (L Tr ἄν). ὁσάκις ἐάν, Revelation 11:6. οὗ ἐάν, 1 Corinthians 16:6 (1 Macc. 6:36). καθό ἐάν, 2 Corinthians 8:12 (Tdf. ἄν; ὅστις ἐάν, Galatians 5:10 T Tr WH; ἥτις ἐάν, Acts 3:23 Tdf. For many other examples see Sophocles' Lexicon, under the word, ἐάν, 3.) In many places the manuscripts vary between ἐάν and ἄν; cf. ἄν, II., p. 34; (and especially Tdf. Proleg., p. 96).
STRONGS NT 1437a: ἐάνπερ
ἐάνπερ, see ἐάν I. 3 d.
Strong's Exhaustive Concordance
before, but, except, if
From ei and an; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty -- before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See me.
Forms and Transliterations
αν ἂν εαν εάν ἐάν ἐὰν εάνπερ ἐάνπερ έαρ έαρι έαρος εξ ος ω an àn ean eán eàn eanper eánper