2310. themelios
2311. themelioó
2312. theodidaktos
STRONGS NT 2312: θεολόγος
θεολόγος, θεολογου, ὁ (Θεός and λέγω), in Greek writings (from Aristotle on) one who speaks (treats) of the gods and divine things, versed in sacred science; (Grossmann, Quaestiones Philoneae, i., p. 8, shows that the word is used also by Philo, especially of Moses (cf. de praem. et poen. § 9)). This title is given to John in the inscription of the Apocalypse, according to the Rec. text, apparently as the publisher and interpreter of divine oracles, just as Lucian styles the same person θεολόγος in Alex. 19 that he calls προφήτης in c. 22. The common opinion is that John was called θεολόγος in the same sense in which the term was used of Gregory of Nazianzus, viz. because he taught the θεότης of the λόγος. But then the wonder is, why the copyists did not prefer to apply the epithet to him in the title of the Gospel.
Strong's Exhaustive Concordance
taught of God.
From theos and didasko; divinely instructed -- taught of God.
Forms and Transliterations
θεοδιδακτοι θεοδίδακτοί theodidaktoi theodídaktoí
2313. theomacheó
Strong's Concordance
theomacheó: to fight against God.
Original Word: θεομαχέω
Part of Speech: Verb
Transliteration: theomacheó
Phonetic Spelling: (theh-o-makh-eh'-o)
Short Definition: I fight against God
Definition: I fight against God.
NAS Exhaustive Concordance
Word Origin
from theomachos
Definition
to fight against God.
Thayer's Greek Lexicon
STRONGS NT 2313: θεομαχέω
θεομαχέω, θεομάχω; (θεομάχος); to fight against God: Acts 23:9 Rec. (Euripides, Xenophon, Diodorus, others; 2 Macc. 7:19.)
Strong's Exhaustive Concordance
fight against God.
From theomachos; to resist deity -- fight against God.
Forms and Transliterations
θεομαχώμεν
2314. theomachos
Strong's Concordance
theomachos: fighting against God
Original Word: θεομάχος, ον
Part of Speech: Adjective
Transliteration: theomachos
Phonetic Spelling: (theh-om'-akh-os)
Short Definition: fighting against God
Definition: fighting against God.
NAS Exhaustive Concordance
Word Origin
from theos and machomai
Definition
fighting against God
NASB Translation
fighting against God (1).
Thayer's Greek Lexicon
STRONGS NT 2314: θεομάχος
θεομάχος, θεομαχου, ὁ (Θεός and μάχομαι), fighting against God, resisting God: Acts 5:39. (Symm, Job 26:5; Proverbs 9:18; Proverbs 21:16; Heracl. Pont. alleg. Homer. 1; Lucian, Jup. tr. 45.)
Strong's Exhaustive Concordance
to fight against God.
From theos and machomai; an opponent of deity -- to fight against God.
Forms and Transliterations
θεομαχοι θεομάχοι theomachoi theomáchoi
2315. theopneustos
Strong's Concordance
theopneustos: God-breathed, i.e. inspired by God
Original Word: θεόπνευστος, ον
Part of Speech: Adjective
Transliteration: theopneustos
Phonetic Spelling: (theh-op'-nyoo-stos)
Short Definition: God-breathed, inspired by God
Definition: God-breathed, inspired by God, due to the inspiration of God.
HELPS Word-studies
2315 theópneustos (from
2316 /theós, "God" and
4154 /pnéō, "breathe out") – properly,
God-breathed, referring to the
divine inspiration (
inbreathing) of Scripture (used only in 2 Tim 3:16).
2315 /theópneustos ("God-breathed"), likely a term
coined by Paul, "expresses the sacred nature of the Scriptures (their divine origin) and their power to sanctify believers" (C. Spicq, 2, 193).
[
Inbreathing (
2315 /theópneustos) relates directly to God's
Spirit (Gk
pneuma) which can also be translated "breath."]
2 Tim 3:16: "Each-and-every (
3956 /pás, singular) Scripture (Gk, singular) is
God-breathed (
2315 /theópneustos) and profitable for teaching, for convincing, for correction, for training in righteousness."
The
singular (anarthrous) use of
3956 /pás ("all") underlines that
each part of speech (every inflected word-form, "reflex") used in the Bible
is God-breathed, i.e.
inscripturated (written) under divine
inspiration.
[G. Archer, "
2315 (
theópneustos) is better rendered '
breathed out by God' as the emphasis is upon
the divine origin of the inscripturated revelation itself" (
A Survey of OT Introduction, fn. 7, 29).]
NAS Exhaustive Concordance
Word Origin
from theos and pneó
Definition
God-breathed, i.e. inspired by God
NASB Translation
inspired by God (1).
Thayer's Greek Lexicon
STRONGS NT 2315: θεόπνευστος
θεόπνευστος, θεοπνευστον (Θεός and πνέω), inspired by God: γραφή, i. e. the contents of Scripture, 2 Timothy 3:16 (see πᾶς, I. 1 c.); σοφιη (pseudo-)Phocyl. 121; ὄνειροι, Plutarch, de plac. phil. 5, 2, 3, p. 904 f.; (Sibylline Oracles 8, 411 (cf. 308); Nonnus, paraphr. ev. Ioan. 1, 99). (ἐμπνευστος also is used passively, but ἄπνευστος, ἐυπνευστος, πυριπνευστος (δυσδιαπνευστος), actively (and δυσαναπνευστος; apparently either active or passive; cf. Winer's Grammar, 96 (92) note).)
Strong's Exhaustive Concordance
given by inspiration of God.
From theos and a presumed derivative of pneo; divinely breathed in -- given by inspiration of God.
Forms and Transliterations
θεοπνευστος θεόπνευστος theopneustos theópneustos
2316. theos
Strong's Concordance
theos: God, a god
Original Word: θεός, οῦ, ὁ
Part of Speech: Noun, Feminine; Noun, Masculine
Transliteration: theos
Phonetic Spelling: (theh'-os)
Short Definition: God, a god
Definition: (a) God, (b) a god, generally.
HELPS Word-studies
2316 theós (of unknown origin) – properly, God, the Creator and owner of all things (Jn 1:3; Gen 1 - 3).
[Long before the NT was written, 2316 (theós) referred to the supreme being who owns and sustains all things.]
NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
God, a god
NASB Translation
divinely (1), God (1267), god (6), God's (27), God-fearing (1), godly (2), godly* (1), gods (8), Lord (1).
Thayer's Greek Lexicon
STRONGS NT 2316: Θεός
Θεός, Θεοῦ, ὁ and ἡ, vocative θῇ, once in the N. T., Matthew 27:46; besides in Deuteronomy 3:24; Judges 16:28; Judges 21:3; (2 Samuel 7:25; Isaiah 38:20); Sir. 23:4; Wis. 9:1; 3Macc. 6:3; 4 Macc. 6:27; Act. Thom. 44f, 57; Eus. h. e. 2, 23, 16; (5, 20, 7; vit. Const. 2, 55, 1. 59); cf. Winers Grammar, § 8, 2 c.; (Buttmann, 12 (11)); ((on the eight or more proposed derivations see Vanicek, p. 386, who follows Curtius, (after Döderlein), p. 513ff in connecting it with a root meaning to supplicate, implore; hence, the implored; per contra cf. Max Müller, Chips etc. 4:227f; Liddell and Scott, under the word, at the end)); (from Homer down); the Sept. for אֵל, אֶלֹהִים and יְהוָה; a god, a goddess;
1. a general appellation of deities or divinities: Acts 28:6; 1 Corinthians 8:4; 2 Thessalonians 2:4; once ἡ Θεός, Acts 19:37 G L T Tr WH; Θεοῦ φωνή καί οὐκ ἀνθρώπου, Acts 12:22; ἄνθρωπος ὤν ποιεῖς σεαυτόν Θεόν, John 10:33; plural, of the gods of the Gentiles: Acts 14:11; Acts 19:26; λεγόμενοι θεοί, 1 Corinthians 8:5a; οἱ φύσει μή ὄντες θεοί, Galatians 4:8; τοῦ Θεοῦ Ρ᾽εφαν (which see), Acts 7:43; of angels: εἰσί θεοί πολλοί, 1 Corinthians 8:5b (on which cf. Philo de somn. i. § 39 ὁ μέν ἀλήθεια Θεός εἰς ἐστιν, οἱ δ' ἐν καταχρησει λεγόμενοι πλείους). (On the use of the singular Θεός (and Latindeus) as a generic term by (later) heathen writers, see Norton, Genuineness of the Gospels, 2nd edition iii. addit. note D; cf. Dr. Ezra Abbot in Chris. Exam. for Nov. 1848, p. 389ff; Huidekoper, Judaism at Rome, chapter i. § ii.; see Bib. Sacr. for July 1856, p. 666f, and for addit. examples Nagelsbach, Homer. Theol., p. 129; also his Nachhomerische Theol., p. 139f; Stephanus' Thesaurus, under the word; and references (by Prof. Abbot) in the Journal of the Society for Biblical Literature and Exegesis, i., p. 120 note.)
2. Whether Christ is called God must be determined from John 1:1; John 20:28; 1 John 5:20; Romans 9:5; Titus 2:13; Hebrews 1:8f, etc.; the matter is still in dispute among theologians cf. Grimm, Institutio theologiae dogmaticae, edition 2, p. 228ff (and the discussion (on Romans 9:5) by Professors Dwight and Abbot in the Journal of the Society for Biblical Literature, etc. as above, especially, pp. 42ff, 113ff).
3. spoken of the only and true God: with the article, Matthew 3:9; Mark 13:19; Luke 2:13; Acts 2:11, and very often; with prepositions: ἐκ τοῦ Θεοῦ, John 8:42, 47 and often in John's writings; ὑπό τοῦ Θεοῦ Luke 1:26 (T Tr WH ἀπό); Acts 26:6; παρά τοῦ Θεοῦ, John 8:40; John 9:16 (L T Tr WH here omit the article); παρά τῷ Θεοῦ, Romans 2:13 (Tr text omits, and L WH Tr marginal reading brackets the article); ; ἐν τῷ Θεοῦ, Colossians 3:3; ἐπί τῷ Θεῷ, Luke 1:47; εἰς τόν Θεόν, Acts 24:15 (Tdf. πρός); ἐπί τόν Θεόν, Acts 15:19; Acts 26:18, 20; πρός τόν Θεόν, John 1:2; Acts 24:(15 Tdf.),16, and many other examples without the article: Matthew 6:24; Luke 3:2; Luke 20:38; Romans 8:8, 33; 2 Corinthians 1:21; 2 Corinthians 5:19; 2 Corinthians 6:7; 1 Thessalonians 2:5, etc.; with prepositions: ἀπό Θεοῦ, John 3:2; John 16:30; Romans 13:1 (L T Tr WH ὑπό) παρά Θεοῦ, John 1:6; ἐκ Θεοῦ, Acts 5:39; 2 Corinthians 5:1; Philippians 3:9; παρά Θεῷ, 2 Thessalonians 1:6; 1 Peter 2:4; κατά Θεόν, Romans 8:27; 2 Corinthians 7:9f; cf. Winer's Grammar, § 19, under the word ὁ Θεός τίνος (genitive of person), the (guardian) God of anyone, blessing and protecting him: Matthew 22:32; Mark 12:26f (Mark 12:29 WH marginal reading (see below)); Luke 20:37; John 20:17; Acts 3:13; Acts 13:17; 2 Corinthians 6:16; Hebrews 11:16; Revelation 21:3 (without ὁ; but G T Tr WH text omit the phrase); ὁ Θεός μου, equivalent to οὗ εἰμί, ᾧ καί λατρεύω (Acts 27:23): Romans 1:8; 1 Corinthians 1:4 (Tr marginal reading brackets the genitive); 2 Corinthians 12:21; Philippians 1:3; Philippians 4:19; Philemon 1:4; κύριος ὁ Θεός σου, ἡμῶν, ὑμῶν, αὐτῶν (in imit. of Hebrew אֱלֹהֶיך יְהוָה, אֱלֹהֵינוּ יְהוָה, אֱלֹהֵיכֶם יְהוָה, אֶלֹהֵיהֶם יְהוָה): Matthew 4:7; Matthew 22:37; Mark 12:29 (see above); Luke 4:8, 12; Luke 10:27; Acts 2:39; cf. Thilo, Cod. apocr. Nov. Test., p. 169; (and Lightfoot as quoted under the word κύριος, c. α. at the beginning); ὁ Θεός καί πατήρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ: Romans 15:6; 2 Corinthians 1:3; 2 Corinthians 11:31 (L T Tr WH omit ἡμῶν and Χριστοῦ); Ephesians 1:3; Colossians 1:3 (L WH omit καί); 1 Peter 1:3; in which combination of words the genitive depends on ὁ Θεός as well as on πατήρ, cf. Fritzsche on Romans, iii., p. 232f; (Oltramare on Romans, the passage cited; Lightfoot on Galatians 1:4; but some would restrict it to the latter; cf. e. g. Meyer on Romans, the passage cited; also on Ephesians, the passage cited; Ellicott on Galatians, the passage cited; also, Ephesians, the passage cited); ὁ Θεός τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, Ephesians 1:17; ὁ Θεός καί πατήρ ἡμῶν, Galatians 1:4; Philippians 4:20; 1 Thessalonians 1:3; 1 Thessalonians 3:11, 13; Θεός ὁ πατήρ, 1 Corinthians 8:6; ὁ Θεός καί πατήρ, 1 Corinthians 15:24; Ephesians 5:20; James 1:27; James 3:9 (Rec.; others κύριος καί πατήρ); ἀπό Θεοῦ πατρός ἡμῶν, Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 2 Thessalonians 1:2; 1 Timothy 1:2 (Rec., others omit ἡμῶν); Philemon 1:3; (ὁ Θεός πατήρ, Colossians 3:17 L T Tr WH (cf. Lightfoot at the passage); elsewhere without the article as) Θεοῦ πατρός (in which phrase the two words have blended as it were into one, equivalent to a proper name, German Gottvater (A. V. God the Father)): Philippians 2:11; 1 Peter 1:2; ἀπό Θεοῦ πατρός, Galatians 1:3; Ephesians 6:23; 2 Timothy 1:2; Titus 1:4; παρά Θεοῦ πατρός, 2 Peter 1:17; 2 John 3; cf. Wieseler, commentary üb.
d. Brief a. d. Galat., p. 10ff ὁ Θεός with the genitive of the thing of which God is the author (cf. Winer's Grammar, § 30, 1): τῆς ὑπομονῆς καί τῆς παρακλήσεως, Romans 15:5; τῆς ἐπλιδος, Romans 15:13; τῆς εἰρήνης, Romans 15:33; 1 Thessalonians 5:23; τῆς παρακλήσεως, 2 Corinthians 1:3. τά τοῦ Θεοῦ, the things of God, i. e. α. his counsels, 1 Corinthians 2:1 L β. his interests, Matthew 16:23; Mark 8:33. γ. things due to God, Matthew 22:21; Mark 12:17; Luke 20:25. τά πρός τόν Θεόν, things respecting, pertaining to, God — contextually equivalent to the sacrificial business of the priest, Romans 15:17; Hebrews 2:17; Hebrews 5:1; cf. Xenophon, rep. Lac. 13, 11; Fritzsche on Romans, iii., p. 262f Nom. ὁ Θεός for the vocative: Mark 15:34; Luke 18:11, 13; John 20:28; Acts 4:24 (R G; Hebrews 1:8 ?); ; cf. Winers Grammar, § 29, 2; (Buttmann, 140 (123)). τῷ Θεῷ, God being judge (cf. Winers Grammar, § 31, 4 a.; 248 (232f); Buttmann, § 133, 14): after δυνατός, 2 Corinthians 10:4; after ἀστεῖος, Acts 7:20 (after ἄμεμπτος, Wis. 10:5; after μέγας, Jonah 3:3; see ἀστεῖος, 2). For the expressions ἄνθρωπος Θεοῦ, δύναμις Θεοῦ, υἱός Θεοῦ, etc., Θεός τῆς ἐλπίδος etc., ὁ ζῶν Θεός etc., see under ἄνθρωπος 6, δύναμις a., υἱός τοῦ Θεοῦ, ἐλπίς 2, ζάω I. 1, etc.
4. Θεός is used of whatever can in any respect be likened to God, or resembles him in any way: Hebraistically, equivalent to God's representative or vicegerent, of magistrates and judges, John 10:34f after Psalm 81:6 (of the wise man, Philo de mut. nom. § 22; quod omn. prob. book § 7; (ὁ σοφός λέγεται Θεός τοῦ ἄφρονος ... Θεός πρός φαντασίαν καί δοκησιν, quod det. pot. insid. § 44); πατήρ καί μήτηρ ἐμφανεις εἰσί θεοί, μιμούμενοι τόν ἀγεννητον ἐν τῷ ζοωπλάστειν, de decal. § 23; ὠνομάσθη (i. e. Moses) ὅλου τοῦ ἔθνους Θεός καί βασιλεύς, de vita Moys. i. § 28; (de migr. Abr. § 15; de alleg. leg. i. § 13)); of the devil, ὁ Θεός τοῦ αἰῶνος τούτου (see αἰών, 3), 2 Corinthians 4:4; the person or thing to which one is wholly devoted, for which alone he lives, e. g. ἡ κοιλία, Philippians 3:19.
Strong's Exhaustive Concordance
the supreme Divinity, God, godly.
Of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very -- X exceeding, God, god(-ly, -ward).
Forms and Transliterations
Θεε Θεέ Θεοι Θεοί θεοὶ θεοις θεοίς θεοῖς θεόις θεον θεόν θεὸν θεος θεός θεὸς θεου θεού θεοῦ θεόυ θεους θεούς θεοὺς ΘΕΩ θεώ θεῷ θεων θεών και κύριος κυρίου κυρίω οἴκῳ kuriou kyriou kyríou oiko oikō oíkoi oíkōi Thee Theé THEo THEŌ Theoi Theoí theoì theôi theō̂i theois theoîs theon theón theòn theos theós theòs theou theoû theous theoùs