3763. oudepote
Strong's Concordance
oudepote: never
Original Word: οὐδέποτε
Part of Speech: Adverb, Negative
Transliteration: oudepote
Phonetic Spelling: (oo-dep'-ot-eh)
Short Definition: never
Definition: never.
NAS Exhaustive Concordance
Word Origin
from oude and pote
Definition
never
NASB Translation
ever (1), never (14), nothing (1), nothing...ever (1).
Thayer's Greek Lexicon
STRONGS NT 3763: οὐδέποτε
οὐδέποτε, adverb, denying absolutely and objectively (from οὐδέ and πότε, properly, not ever) (from Homer down), never: Matthew 7:23; Matthew 9:33; Matthew 26:33; Mark 2:12; (Luke 15:29 (bis)); John 7:46; Acts 10:14; Acts 11:8; Acts 14:8; 1 Corinthians 13:8; Hebrews 10:1, 11. interrogatively, did ye never, etc.: Matthew 21:16, 42; Mark 2:25.
Strong's Exhaustive Concordance
never
From oude and pote; not even at any time, i.e. Never at all -- neither at any time, never, nothing at any time.
Forms and Transliterations
Ουδεποτε ουδέποτε Οὐδέποτε Oudepote Oudépote
3764. oudepó
Strong's Concordance
oudepó: not yet
Original Word: οὐδέπω
Part of Speech: Adverb, Negative
Transliteration: oudepó
Phonetic Spelling: (oo-dep'-o)
Short Definition: not yet, never before
Definition: not yet, never before.
NAS Exhaustive Concordance
Word Origin
from oude and #NAME?
Definition
not yet
NASB Translation
yet (4).
Thayer's Greek Lexicon
STRONGS NT 3764: οὐδέπω
οὐδέπω, adverb, simply negative (from οὐδέ and the enclitic πω) (from Aeschylus down), not yet, not as yet: John 7:39 (where L Tr WH οὔπω); John 20:9. οὐδέπω οὐδείς, never anyone (A. V. never man yet), John 19:41; (οὐδέπω ... ἐπ' οὐδενί, as yet ... upon none, Acts 8:16 L T Tr WH); οὐκ ... οὐδέπω οὐδείς (see οὐ, 3 a.), Luke 23:53 (L Tr WH οὐκ ... οὐδείς οὔπω; Tdf. οὐκ ... οὐδείς οὐδέπω); οὐδέπω οὐδέν (L T Tr WH simply οὔπω) not yet (anything), 1 Corinthians 8:2.
Strong's Exhaustive Concordance
not yet, still not
From oude and po; not even yet -- as yet not, never before (yet), (not) yet.
Forms and Transliterations
ουδεπω ουδέπω οὐδέπω oudepo oudepō oudépo oudépō
3765. ouketi
Strong's Concordance
ouketi: no longer, no more
Original Word: οὐκέτι
Part of Speech: Adverb, Negative
Transliteration: ouketi
Phonetic Spelling: (ook-et'-ee)
Short Definition: no longer, no more
Definition: no longer, no more.
NAS Exhaustive Concordance
Word Origin
from ou, and eti
Definition
no longer, no more
NASB Translation
again (4), another (1), any longer (1), any more (2), anymore (3), further (1), more (1), never...again (1), no longer (33), no* (1), then (1).
Thayer's Greek Lexicon
STRONGS NT 3765: οὐκέτι
οὐκέτι (also written separately by Rec.st (generally), Tr (nine times in John), Tdf. (in Philemon 1:16)) (οὐκ, ἔτι), an adverb which denies simply, and thus differs from μηκέτι (which see), no longer, no more, no further: Matthew 19:6; Mark 10:8: Luke 15:19, 21; John 4:42; John 6:66; Acts 20:25, 38; Romans 6:9; Romans 14:15; 2 Corinthians 5:16; Galatians 3:25; Galatians 4:7; Ephesians 2:19; Philemon 1:16; Hebrews 10:18, 26, etc.; οὐκέτι ἦλθον, I came not again (R. V. I forebore to come), 2 Corinthians 1:23. with another neg. particle in order to strengthen the negation: οὐδέ ... οὐκέτι, Matthew 22:46; οὐκ ... οὐκέτι, Acts 8:39; οὐδείς ... οὐκέτι, Mark 12:34; Revelation 18:11; οὐκέτι ... οὐδέν, Mark 7:12; Mark 15:5; Luke 20:40; οὐκέτι ... οὐδένα, Mark 9:8; οὐκέτι οὐ μή, Mark 14:25; Luke 22:16 (WH omits; L Tr brackets οὐκέτι); Revelation 18:14 (Tr omits); οὐδέ ... οὐκέτι οὐδείς, Mark 5:3 L T WH Tr text οὐκέτι is used logically (cf. Winer's Grammar, § 65, 10); as, οὐκέτι ἐγώ for it cannot now be said ὅτι ἐγώ etc., Romans 7:17, 20; Galatians 2:20; add, Romans 11:6; Galatians 3:18. ((Homer, Hesiod, Herodotus, others))
Strong's Exhaustive Concordance
no longer
Also (separately) ouk eti (ook et'-ee) from ou and eti; not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Forms and Transliterations
ουκ ουκετι ουκέτι οὐκέτι ouketi oukéti
3766. oukoun
Strong's Concordance
oukoun: therefore, so then
Original Word: οὐκοῦν
Part of Speech: Adverb, Negative
Transliteration: oukoun
Phonetic Spelling: (ook-oon')
Short Definition: not therefore
Definition: therefore, so then.
NAS Exhaustive Concordance
Word Origin
from ou, and oun
Definition
therefore, so then
NASB Translation
so (1).
Thayer's Greek Lexicon
STRONGS NT 3766: οὐκοῦν
οὐκοῦν (from οὐκ and οὖν), adverb, not therefore; and since a speaker often introduces in this way his own opinion (see Krüger, as below), the particle is used affirmatively, therefore, then, the force of the negative disappearing. Hence, the saying of Pilate οὐκοῦν βασιλεύς εἰ σύ must be taken affirmatively: "then (since thou speakest of thy βασιλεία) thou art a king!" (German alsobistdudocheinKönig!), John 18:37 (cf. Buttmann, 249 (214)); but it is better to write οὐκοῦν, so that Pilate, arguing from the words of Christ, asks, not without irony, art thou not a king then? or in any case, thou art a king, art thou not? cf. Winer's Grammar, 512 (477). The difference between οὐκοῦν and οὐκοῦν is differently stated by different writers; cf. Herm. ad Vig., p. 792ff; Krüger, § 69, 51, 1 and 2; Kühner, § 508, 5 ii., p. 715ff, also the 3rd excurs. appended to his edition of Xenophon, memor.; (Bäumlein, Partikeln, pp. 191-198).
Strong's Exhaustive Concordance
then.
From ou and oun; is it not therefore that, i.e. (affirmatively) hence or so -- then.
Forms and Transliterations
ου Ουκουν ουκούν Οὐκοῦν ουλή ουλής Oukoun Oukoûn
3767. oun
Strong's Concordance
oun: therefore, then, (and) so
Original Word: οὖν
Part of Speech: Conjunction
Transliteration: oun
Phonetic Spelling: (oon)
Short Definition: therefore, then
Definition: therefore, then.
HELPS Word-studies
3767 oún (a conjunction) –
therefore,
now then,
accordingly so.
3767 (
oún) occurs 526 times in the NT and is typically translated "
therefore" which means, "
By extension, here's how the dots connect."
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
therefore, then, (and) so
NASB Translation
contrary* (1), however* (1), now (5), so (153), so then (9), so...then (1), then (141), therefore (178).
Thayer's Greek Lexicon
STRONGS NT 3767: οὖν
οὖν a conjunction indicating that something follows from another necessarily; (others regard the primary force of the particle as confirmatory or continuative, rather than illative; cf. Passow, or Liddell and Scott, under the word; Kühner, § 508, 1 ii., p. 707ff; Bäumlein, p. 173ff; Krüger, § 69, 52; Donaldson, p. 571; Rost in a program Ueber Ableitung, as above, p. 2; Klotz, p. 717; Hartung 2:4). Hence, it is used in drawing a conclusion and in connecting sentences together logically, then, therefore, accordingly, consequently, these things being so ((Klotz, Rost, others, have wished to derive the word from the neuter participle ὄν (cf. ὄντως); but see Bäumlein or Kühner, as above); cf. Winer's Grammar, § 53, 8): Matthew 3:10; Matthew 10:32 (since persecutions are not to be dreaded, and consequently furnish no excuse for denying me (cf. Winer's Grammar, 455 (424))); Matthew 18:4; Luke 3:9; Luke 16:27; John 8:38 (καί ὑμεῖς οὖν, and ye accordingly, i. e. 'since, as is plain from my case, sons follow the example of their fathers'; Jesus says this in sorrowful irony (Winer's Grammar, 455 (424))); Acts 1:21 (since the office of the traitor Judas must be conferred on another); Romans 5:9; Romans 6:4; Romans 13:10; 1 Corinthians 4:16 (since I hold a father's place among you); 2 Corinthians 5:20; James 4:17, and many other examples As respects details, notice that it stands a. in exhortations (to show what ought now to be done by reason of what has been said), equivalent to wherefore (our transitional therefore): Matthew 3:8; Matthew 5:48; Matthew 9:38; Luke 11:35; Luke 21:14, 36 (R G L marginal reading Tr marginal reading); Acts 3:19; Acts 13:40; Romans 6:12; Romans 14:13; 1 Corinthians 16:11; 2 Corinthians 8:24; Ephesians 5:1; Ephesians 6:14 Philippians 2:29; Colossians 2:16; 2 Timothy 1:8; Hebrews 4:1, 11; Hebrews 10:35; James 4:7; James 5:7; 1 Peter 4:7; 1 Peter 5:6; Revelation 1:19 (G L T Tr WH); , and often; νῦν οὖν, now therefore, Acts 16:36.
b. in questions, then, therefore (Latinigitur); α. when the question is, what follows or seems to follow from what has been said: Matthew 22:28; Matthew 27:22 (Winer's Grammar, 455 (424)); Mark 15:12; Luke 3:10; Luke 20:15, 33; John 8:5; τί οὖν ἐροῦμεν; Romans 6:1; Romans 7:7; Romans 9:14; τί οὖν φημί; 1 Corinthians 10:19; τί οὖν; what then? i. e. how then does the matter stand? (cf. Winer's Grammar, § 64, 2 a.), John 1:21 (here WH marginal reading punct. τί οὖν σύ;) Romans 3:9; Romans 6:15; Romans 11:7; also τί οὖν ἐστιν; (what is it then?) Acts 21:22; 1 Corinthians 14:15, 26. β. when it is asked, whether this or that follows from what has just been said: Matthew 13:28; Luke 22:70; John 18:39; Romans 3:31; Galatians 3:21. γ. when it is asked, how something which is true or regarded as true, or what someone does, can be reconciled with what has been previously said or done: Matthew 12:26; Matthew 13:27; Matthew 17:10 (where the thought is, 'thou commandest us to tell no one about this vision we have had of Elijah; what relation then to this vision has the doctrine of the scribes concerning the coming of Elijah? Is not this doctrine confirmed by the vision?'); Matthew 19:7; Matthew 26:54; Luke 20:17; John 4:11 (Tdf. omits οὖν); Acts 15:10 (νῦν οὖν, now therefore, i. e. at this time, therefore, when God makes known his will so plainly); Acts 19:3; Romans 4:1 (where the meaning is, 'If everything depends on faith, what shall we say that Abraham gained by outward things, i. e. by works?' (but note the critical texts)); 1 Corinthians 6:15; Galatians 3:5. δ. in general, it serves simply to subjoin questions suggested by what has just been said: Romans 3:27; Romans 4:9f.; ; 1 Corinthians 3:5, etc.
c. in epanalepsis, i. e. it serves to resume a thought or narrative interrupted by intervening matter (Matthiae, 2, p. 1497; (Winers Grammar, 444 (414))), like Latinigitur,inquam, our as was said, say I, to proceed, etc.; Mark 3:31 (R G) (cf. Mark 3:21); Luke 3:7 (cf. Luke 3:3); John 4:45 (cf. John 4:43); (cf. ); 1 Corinthians 8:4; 1 Corinthians 11:20 (cf. John 11:18); add, Mark 16:19 (Tr marginal reading brackets οὖν); Acts 8:25; Acts 12:5; Acts 13:4; Acts 15:3, 30; Acts 23:31; Acts 25:1; Acts 28:5. It is used also when one passes at length to a subject about which he had previously intimated an intention to speak: Acts 26:4, 9.
d. it serves to gather up summarily what has already been said, or even what cannot be narrated at length: Matthew 1:17; Matthew 7:24 (where no reference is made to what has just before been said (?), but all the moral precepts of the Serm. on the Mount are summed up in a single rule common to all); Luke 3:18; John 20:30; Acts 26:22.
e. it serves to adapt examples and comparisons to the case in hand: John 3:29; John 16:22; — or to add examples to illustrate the subject under consideration: Romans 12:20 Rec. f. In historical discourse it serves to make the transition from one tiring to another, and to connect the several parts and portions of the narrative, since the new occurrences spring from or are occasioned by what precedes (cf. Winer's Grammar, § 60, 3): Luke 6:9 R G; numberless times so in John, as (Lachmann omits); (Tdf. omits); (G T omit), ; , etc.
g. with other conjunction οὖν, so then, Latinhincigitur, in Paul; see ἄρα, 5. εἰ οὖν, if then (where what has just been said and proved is carried over to prove something else), see εἰ, III. 12; (εἰ μέν οὖν, see μέν, II. 4, p. 398{b}). εἴτε οὖν ... εἴτε, whether then ... or: 1 Corinthians 10:31; 1 Corinthians 15:11. ἐπεί οὖν, since then: Hebrews 2:14; Hebrews 4:6; for which also a participle is put with οὖν, as Acts 2:30; Acts 15:2 (T Tr WH δέ); ; Romans 5:1; Romans 15:28; 2 Corinthians 3:12; 2 Corinthians 5:11; 2 Corinthians 7:1; Hebrews 4:14; Hebrews 10:19; 1 Peter 4:1; 2 Peter 3:11 (WH Tr marginal reading οὕτως). ἐάν οὖν, if then ever, in case then, or rather, therefore if, therefore in case (for in this formula, οὖν, although placed in the protasis, yet belongs more to the apodosis, since it shows what will necessarily follow from what precedes if the condition introduced by ἐάν shall ever take place): Matthew 5:23 (cf. Winer's Grammar, 455 (424)); (here Tdf. omits οὖν); ; Luke 4:7; John 6:62; John 8:36; Romans 2:26; 1 Corinthians 14:11, 23; 2 Timothy 2:21; ἐάν οὖν μή, Revelation 3:3; so also ὅταν οὖν, when therefore: Matthew 6:2; Matthew 21:40; Matthew 24:15, and R G in Luke 11:34. ὅτε οὖν, when (or after) therefore, so when: John 13:12, 31 ((30) Rec.bez elz L T Tr WH); ; equivalent to hence, it came to pass that, when etc., John 2:22; John 19:6, 8. ὡς οὖν, when (or after) therefore: John 4:1, 40; John 11:6; John 18:6; John 20:11; John 21:9; ὡς οὖν, as therefore, Colossians 2:6. ὥσπερ οὖν, Matthew 13:40. μέν οὖν, followed by δέ (cf. Buttmann, § 149, 16), Mark 16:19 (Tr marginal reading brackets οὖν); John 19:25; Acts 1:6; Acts 8:4, 25; 1 Corinthians 9:25, etc.; without an adversative conjunc. following, see μέν, II. 4. νῦν οὖν, see above under a., and b. γ. h. As to position, it is never the first word in the sentence, but generally the second, sometimes the third (sometimes even the fourth, Winer's Grammar, § 61, 6); as (περί τῆς βρώσεως οὖν etc. 1 Corinthians 8:4); οἱ μέν οὖν, Acts 2:41, and often; πολλά μέν οὖν, John 20:30. John uses this particle in his Gospel far more frequently ((more than two hundred times in all)) than the other N. T. writers; in his Epistles only in the following passages: 1 John 2:24 (where G L T Tr WH have expunged it); Lachmann; 3 John 1:8. ((From Homer down.))
Strong's Exhaustive Concordance
and, but, now, so
Apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Forms and Transliterations
δὲ ουν ούν οὖν de dè oun oûn