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2581. Kananaios
Strong • Bailly
Strong's Concordance
Kananaios: Cananaean, Aramaic for Zealot, surname of one of the twelve apostles
Original Word: Κανανίτης, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: Kananaios
Phonetic Spelling: (kan-an-ee'-tace)
Short Definition: a Canaanite
Definition: a Canaanite.
HELPS Word-studies
2581 Kananítēs – properly, a Canaanite (a Canaanean); used of one of the twelve apostles because he was an adherent of the Zealots – "Simon the Canaanite (Mt 10: 4; Mk 3:18).
NAS Exhaustive Concordance
Word Origin
of Aramaic origin
Definition
Cananaean, Aramaic for Zealot, surname of one of the twelve apostles
NASB Translation
Zealot (2).
Thayer's Greek Lexicon
STRONGS NT 2581: Κανανίτης
Κανανίτης, Κανανιτου, ὁ (from Chaldean קַנְאָן, Hebrew קָנָא), equivalent to ὁ ζηλωτής (according to the interpr. of Luke in , Acts 1:13), which see, the Zealot, a surname of the apostle Simon R G (the latter with a small kappa κ') in Matthew 10:4 and Mark 3:18.
Strong's Exhaustive Concordance
Canaanite.

Of Chaldee origin (compare qanna'); zealous; Cananites, an epithet -- Canaanite (by mistake for a derivative from Chanaan).

see HEBREW qanna'
Forms and Transliterations
Καναναιον Καναναῖον Καναναιος Καναναῖος Kananaion Kananaîon Kananaios Kananaîos


2582. Kandaké
Strong • Bailly
Strong's Concordance
Kandaké: Candace, a queen of Ethiopia
Original Word: Κανδάκη, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: Kandaké
Phonetic Spelling: (kan-dak'-ay)
Short Definition: Candace
Definition: Candace, a proper name; the Candace, a dynastic name for queens of the Ethiopians in Abyssinia.
NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
Candace, a queen of Ethiopia
NASB Translation
Candace (1).
Thayer's Greek Lexicon
STRONGS NT 2582: Κανδάκη
Κανδάκη, Κανδάκης, ἡ, Candace, a name common to the queens of a region of Ethiopia whose capital was Napata; just as the proper name Ptolemy was common to the Egyptian kings, and Henry to the Reuss princes (Strabo 17, 1, 54, p. 820; Pliny, h. n. 6, 35; Dio Cassius, 54, 5): Acts 8:27; cf. Laurent, Die Königin Kandake, in the Zeitschr. f. d. luth. Theol. for 1862, p. 632ff (reprinted in his N. T. Studien, p. 140f; cf. especially B. D. American edition, under the word).
Strong's Exhaustive Concordance
Candace, an Egyptian queen

Of foreign origin -- Candace, an Egyptian queen -- Candace.
Forms and Transliterations
κανά Κανδακης Κανδάκης κάνθαρος κανού κανούν κανώ Kandakes Kandakēs Kandákes Kandákēs


2583. kanón
Strong • Bailly
Strong's Concordance
kanón: a rule, standard
Original Word: κανών, όνος, ὁ
Part of Speech: Noun, Masculine
Transliteration: kanón
Phonetic Spelling: (kan-ohn')
Short Definition: rule, regulation, province
Definition: (lit: a level, ruler), a rule, regulation, rule of conduct or doctrine, (b) a measured (defined) area, province.
HELPS Word-studies
2583 kanṓn – properly, a rod (bar) used as a measuring standard, originally, a cane or reed used as a standard of measure; (figuratively) a rule; a standard or norm (see Gal 6:16).
2583 /kanṓn ("rule, standard") was used for a summary of orthodox Christian doctrine in the early Church (its "consensual theology") – called "the rule (kanōn) of truth" or "rule of faith" (regula fidei). This represented the core theological convictions prevailing in the local churches in the "post-apostolic era" (particularly from ad 100 on).
These beliefs ("rule of faith") were written down by Irenaeus (about ad 185) and Tertullian (about ad 200). They emphasized: Christ came in the flesh through a virgin birth; His physical resurrection; and the glorification of all believers at Christ's coming (i.e. through the physical resurrection of their bodies). See: Ignatius (Philadelphians 7-9); Irenaeus (Against Heresies 3:17); and Tertullian (Prescription, 9,13,37,44).
NAS Exhaustive Concordance
Word Origin
from kanna (a straight rod)
Definition
a rule, standard
NASB Translation
rule (1), sphere (3).
Thayer's Greek Lexicon
STRONGS NT 2583: κανών
κανών, κανόνος, ὁ (κάννα, Hebrew קָנֶה a cane, reed; Arabic: a reed, and a spear, and a straight stick or staff (cf. Vanicek, Fremdwörter etc., p. 21)), properly, a rod or straight piece of rounded wood to which anything is fastened to keep it straight; used for various purposes (see Passow (or Liddell and Scott), under the word); a measuring rod, rule; a carpenter's line or measuring tape, Schol. on Euripides, Hippolytus, 468; hence, equivalent to τό μέτρον τοῦ πηδηματος (Pollux, Onom. 3, 30, 151), the measure of a leap, as in the Olympic games; accordingly in the N. T.
1. "a definitely bounded or fixed space within the limits of which one's power or influence is confined; the province assigned one; one's sphere of activity": 2 Corinthians 10:13, 15f.
2. Metaphorically, any rule or standard, a principle or law of investigating, judging, living, acting (often so in classical Greek, as τοῦ καλοῦ, Euripides, Hec. 602; ὁροι τῶν ἀγαθῶν καί κανονες, Demosthenes, pro cor., p. 324, 27): Galatians 6:16; Philippians 3:16 Rec. Cf. Credner, Zur Gesch. des Kanons (Hal., 1847), pp. 6ff; (especially Westcott, The Canon of the N. T., Appendix A; briefly in B. D. under the word Canon of Scripture; for examples of later usage see Sophocles' Lexicon, under the word).
Strong's Exhaustive Concordance
line, rule.

From kane (a straight reed, i.e. Rod); a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity) -- line, rule.
Forms and Transliterations
κανονα κανόνα κανονι κανόνι κανονος κανόνος kanona kanóna kanoni kanóni kanonos kanónos


2584. Kapernaoum
Strong's Concordance
Kapernaoum: Capernaum.
Original Word: Καπερναούμ, ἡ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Kapernaoum
Phonetic Spelling: (cap-er-nah-oom')
Short Definition: Capernaum
Definition: Capernaum, a town of Galilee.
NAS Exhaustive Concordance
Word Origin
variant reading for Kapharnaoum, q.v.
Thayer's Greek Lexicon
STRONGS NT 2584: Καπερναούμ
Καπερναούμ or more correctly (with L T Tr WH (cf. WHs Appendix, p. 160; Scrivener, Introduction, p. 561)) Καφαρναούμ (כָּפָר a village, and נָחוּם consolation; hence 'the village of consolation,' (others, 'village of Nachum' (a proper name)); Καπαρναουμ, Ptolemy, 5, 16, 4), ἡ, Capernaum or Capharnaum, a flourishing city of Galilee (Matthew 11:23; Luke 10:15), situated on the western shore of the Sea of Galilee or Lake of Gennesaret (John 6:17, 24; hence ἡ παραθαλασσια, Matthew 4:13), near the place where the Jordan flows into the lake. Being nowhere mentioned in the O. T. it seems to have been built after the exile (cf. also B. D. under the word ). Josephus mentions (b. j. 3, 10, 8) a fountain in Galilee called by the neighboring residents Καφαρναούμ, and (vita 72) 'κώμην Κεφαρνωμην', and it is quite probable that he meant the town we are speaking of. It is mentioned in the N. T. (besides the passage already cited) in Matthew 8:5; Matthew 17:24; Mark 1:21; Mark 2:1; Mark 9:33; Luke 4:23, 31; Luke 7:1; John 2:12; John 4:46; John 6:59. Cf. Winers RWB under the word; Vaihinger in Herzog vii. 369; Furrer in Schenkel iii. 493f; (the last named writing gives at length (see also Zeitschr. d. Deutsch. Palaest.-Vereins for 1879, p. 63ff) his reasons for preferring (contra Robinson, Sepp, etc.) to identify C. with Tell Hum; so (after earlier writings; cf. Arnaud, p. 414), Winer as above, Dr. Wilson, Lynch, Ritter, Delitzsch, Tristram (Land of Israel, edition 3, p. 428ff) and more recently Capt. Wilson (`Our Work in Palestine,' p. 186f and 'Recovery of Jerusalem,' p. 266f (292ff)). But Conder (Tent Work in Palestine ii. 182ff) argues from Jewish authorities in favor of Khan Minyeh; see B. D. American edition under the word).

STRONGS NT 2584: Καφαρναούμ Καφαρναούμ, see Καπερναούμ.

Strong's Exhaustive Concordance
Capernaum.

Of Hebrew origin (probably kaphar and Nachuwm); Capernaum (i.e. Caphanachum), a place in Palestine -- Capernaum.

see HEBREW kaphar

see HEBREW Nachuwm
Forms and Transliterations
Καφαρναουμ Καφαρναούμ Καφαρναοὺμ Kapharnaoum Kapharnaoúm Kapharnaoùm


2585. kapéleuó
Strong's Concordance
kapéleuó: to make a trade of
Original Word: καπηλεύω
Part of Speech: Verb
Transliteration: kapéleuó
Phonetic Spelling: (kap-ale-yoo'-o)
Short Definition: I hawk, trade in
Definition: I hawk, trade in, deal in for purposes of gain.
HELPS Word-studies
2585 kapēleúō – properly, to act as an unscrupulous merchant, i.e. "a huckster" who profits by "peddling the Word of God" for personal gain. 2585 /kapēleúō ("peddler") is only used in 2 Cor 2:17 – of people "marketing the ministry" (the Word of God) for fast gain.
NAS Exhaustive Concordance
Word Origin
from kapélos (a huckster, peddler)
Definition
to make a trade of
NASB Translation
peddling (1).
Thayer's Greek Lexicon
STRONGS NT 2585: καπηλεύω
καπηλεύω; (κάπηλος, i. e.

a. an inn-keeper, especially a vintner;

b. a petty retailer, a huckster, pedler; cf. Sir. 26:29 οὐ δικαιωθήσεται κάπηλος ἀπό ἁμαρτίας);

a. to be a retailer, to peddle;

b. with the accusative of the thing, "to make money by selling anything; to get sordid gain by dealing in anything, to do a thing for base gain" (οἱ τά μαθήματα περιαγοντες κατά πόλεις καί πωλοῦντες καί καπηλεύοντες, Plato, Prot., p. 313 d.; μάχην, Aeschylus the Sept. 551 (545); Latincauponari bellum, i. e. to fight for gain, trade in war, Ennius quoted in Cicero, offic. 1, 12, 38; ἑταιραν τό τῆς ὥρας ἄνθος καπηλευουσαν, Philo de caritat. § 14, cf. leg. ad Gaium § 30, and many other examples in other authors). Hence, some suppose that καπηλεύειν τόν λόγον τοῦ Θεοῦ in 2 Corinthians 2:17 is equivalent to to trade in the word of God, i. e. to try to get base gain by teaching divine truth. But as pedlers were in the habit of adulterating their commodities for the sake of gain (οἱ κάπηλοί σου μίσγουσι τόν οἶνον ὕδατι, Isaiah 1:22 the Sept.; κάπηλοί, οἱ τόν οἶνον κεραννύντες, Pollux, onomast. 7, 193; οἱ φιλοσοφοι ἀποδιδονται τά μαθήματα, ὥσπερ οἱ κάπηλοί, κερασάμενοι γέ οἱ πολλοί καί δολωσαντες καί κακομετρουντες, Lucian. Hermot. 59), καπηλεύειν τί was also used as synonymous with to corrupt, to adulterate (Themistius, or. 21, p. 247, Hard. edition says that the false philosophers τό θειοτατον τῶν ἀνθρωπίνων ἀγαθῶν κιβδηλεύειν τέ καί αἰσχύνειν καί καπηλεύειν); and most interpreters rightly decide in favor of this meaning (on account of the context) in 2 Corinthians 2:17, cf. δολουν τόν λόγον τοῦ Θεοῦ, 2 Corinthians 4:2. (Cf. Trench, § lxii.)
Strong's Exhaustive Concordance
corrupt.

From kapelos (a huckster); to retail, i.e. (by implication) to adulterate (figuratively) -- corrupt.
Forms and Transliterations
εκαπνίζετο καπηλευοντες καπηλεύοντες κάπηλοί καπνιζόμενον καπνιζόμενος καπνιζομένων καπνίζον καπνίζονται καπνισθήσονται kapeleuontes kapeleúontes kapēleuontes kapēleúontes


2586. kapnos
Strong's Concordance
kapnos: smoke
Original Word: καπνός, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: kapnos
Phonetic Spelling: (kap-nos')
Short Definition: smoke
Definition: smoke.
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
smoke
NASB Translation
smoke (13).
Thayer's Greek Lexicon
STRONGS NT 2586: καπνός
καπνός; καπνοῦ, ὁ (fr Homer down), smoke: Revelation 8:4; Revelation 9:2f, 17, 18; Revelation 14:11; Revelation 15:8; Revelation 18:9, 18; Revelation 19:3; ἀτμίς καπνοῦ, A. V. vapor of smoke, Acts 2:19 after Joel 2:30 .
Strong's Exhaustive Concordance
smoke.

Of uncertain affinity; smoke -- smoke.
Forms and Transliterations
καπνον καπνόν καπνὸν καπνος καπνός καπνὸς καπνου καπνού καπνοῦ καπνώ kapnon kapnòn kapnos kapnòs kapnou kapnoû


2587. Kappadokia
Strong's Concordance
Kappadokia: Cappadocia, a province of Asia Minor
Original Word: Καππαδοκία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: Kappadokia
Phonetic Spelling: (kap-pad-ok-ee'-ah)
Short Definition: Cappadocia
Definition: Cappadocia, a large Roman province in the central eastern part of Asia Minor.
NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
Cappadocia, a province of Asia Minor
NASB Translation
Cappadocia (2).
Thayer's Greek Lexicon
STRONGS NT 2587: Καππαδοκία
Καππαδοκία, Καππαδοκίας, ἡ, Cappadocia, a region of Asia Minor, bounded under the Roman empire on the north by Pontus, on the east by Armenia Minor, on the south by Cilicia and Commagene, on the west by Lycaonia and Galatia (BB. DD., under the word): Acts 2:9; 1 Peter 1:1.
Strong's Exhaustive Concordance
Cappadocia.

Of foreign origin; Cappadocia, a region of Asia Minor -- Cappadocia.
Forms and Transliterations
Καππαδοκιαν Καππαδοκίαν Καππαδοκιας Καππαδοκίας κάππαρις Kappadokian Kappadokían Kappadokias Kappadokías


2588. kardia
Strong's Concordance
kardia: heart
Original Word: καρδία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: kardia
Phonetic Spelling: (kar-dee'-ah)
Short Definition: the heart, inner life, intention
Definition: lit: the heart; mind, character, inner self, will, intention, center.
HELPS Word-studies
2588 kardía – heart; "the affective center of our being" and the capacity of moral preference (volitional desire, choice; see P. Hughs, 2 Cor, 354); "desire-producer that makes us tick" (G. Archer), i.e our "desire-decisions" that establish who we really are.
[Heart (2588 /kardía) is mentioned over 800 times in Scripture, but never referring to the literal physical pump that drives the blood. That is, "heart" is only used figuratively (both in the OT and NT.]
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
heart
NASB Translation
heart (102), heart's (1), hearts (49), mind (2), minds (1), quick (1), spirit (1).
Thayer's Greek Lexicon
STRONGS NT 2588: καρδία
καρδία, καρδίας, ἡ, poetic κραδία and καρδιη (in the latter form almost always in Homer (only at the beginning of a line in three places; everywhere else by metathesis κραδιη; Ebeling, Lex. Homer, under the word)) (from a root signifying to quiver or palpitate; cf. Cartius § 39; Vanicek, p. 1097 (Etym. Magn. 491, 56 παρά τό κραδαίνω, τό σείω. ἀεικινητος γάρ ἡ καρδία); allied with Latincor; English heart); the Sept. for לֵב and לֵבָב; the heart;
1. properly, that organ in the animal body which is the center of the circulation of the blood, and hence, was regarded as the seat of physical life: 2 Samuel 18:14; 2 Kings 9:24; Tobit 6:5 (4), 7f (6f), 17 (16). Hence,
2. universally, καρδία denotes the seat and center of all physical and spiritual life; and a. the vigor and sense of physical life (Psalm 101:5 ; στήρισον τήν καρδίαν σου ψωμῷ ἄρτου, Judges 19:5; to which add Psalm 103:15 ): τρέφειν τάς καρδίας, James 5:5; ἐμπιπλῶν τάς καρδίας τροφῆς, Acts 14:17; βάρειν τῆς καρδίας κραιπάλῃ καί μέθη, Luke 21:34; (but see b. δ. below);

b. the center and seat of spiritual life, "the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors" (so in English heart, inner man, etc.); α. universally: Matthew 5:8; Matthew 6:21; Mark 7:19; Luke 1:51; Luke 2:51; Luke 8:12, 15; Acts 5:3; Romans 10:9; 1 Corinthians 14:25; 2 Corinthians 6:11; Ephesians 6:5; Colossians 3:22; 1 Peter 3:4, etc.; plural: Matthew 9:4; Mark 2:6, 8; Mark 4:16 (R L text Tr marginal reading); Luke 1:17; Luke 2:35; Luke 5:22; (Luke 24:38 R G L marginal reading; Acts 7:51 L T Tr WH text); Romans 2:15; Romans 16:18; 2 Corinthians 3:2; Galatians 4:6; Philippians 4:7; Ephesians 5:19 Lachmann; Hebrews 8:10 (T WH marginal reading singular); Hebrews 10:16, etc. ἡ καρδία is distinguished from τό στόμα or from τά χειλεα: Matthew 15:8, 18; Mark 7:6; 2 Corinthians 6:11; Romans 10:8f; from τό πρόσωπον: 2 Corinthians 5:12; 1 Thessalonians 2:17; περιτομή καρδίας, Romans 2:29; ἀπερίτμητοι τῇ καρδία, Acts 7:51 (L T Tr WH text καρδίαις, WH marginal reading genitive καρδίας, cf. Buttmann, 170 (148)). of things done from the heart i. e. cordially or sincerely, truly (without simulation or pretence) the following phrases are used: ἐκ καρδίας (Aristophanes nub. 86), Romans 6:17; and L T Tr WH in 1 Peter 1:22, where R G ἐκ καθαρᾶς καρδίας, as in 1 Timothy 1:5; 2 Timothy 2:22; ἀπό τῶν καρδιῶν, Matthew 18:35 (ἀπό καρδίας εὐχάριστος τοῖς θεοῖς, Antoninus 2, 3); ἐν ὅλῃ τῇ καρδία and ἐξ ὅλης τῆς καρδίας, Matthew 22:37; Mark 12:30, 33; Luke 10:27, and Rec. in Acts 8:37 (Deuteronomy 6:5; Deuteronomy 26:16; Psalm 118:34 ); μετ' ἀληθινῆς καρδίας, Hebrews 10:22. ἐρευναν τάς καρδίας, Romans 8:27; Revelation 2:23; δοκιμάζειν, 1 Thessalonians 2:4; γινώσκειν, Luke 16:15 (ἐτάζειν, Jeremiah 17:10; Psalm 7:10); διανοίγειν τήν καρδίαν (see διανοίγω, 2), Acts 16:14; ἦν ἡ καρδία καί ἡ ψυχή μία, there was perfect unanimity, agreement of heart and soul, Acts 4:32; τιθέναι τί ἐν τῇ καρδία (בְּלֵב and לֵב עַל שׂוּם, 1 Samuel 21:12; Malachi 2:2; Daniel 1:8; τιθέναι ἐν στηθεσσιν, ἐν φρεσίν, etc., in Homer), to lay a thing up in the heart to be considered more carefully and pondered, Luke 1:66; to fix in the heart i. e. to purpose, plan, to do something, Acts 5:4 (A. V. conceived in thy heart); also εἰς τήν καρδίαν (L T Tr WH ἐν τήν καρδίαν) followed by the infinitive, Luke 21:14; βάλλειν εἰς τήν καρδίαν τίνος, followed by ἵνα, to put into one's mind the design of doing a thing, John 13:2; also διδόναι followed by an infinitive, Revelation 17:17; ἀναβαίνει ἐπί τήν καρδίαν τίνος, followed by an infinitive, the purpose to do a thing comes into the mind, Acts 7:23; ἐν τῇ καρδία joined to verbs of thinking, reflecting upon, doubting, etc.: ἐνθυμεῖσθαι, διαλογίζεσθαι, Matthew 9:4; Mark 2:6, 8; Luke 3:15; Luke 5:22; λέγειν, εἰπεῖν (בְּלִבּו אָמַר), to think, consider with oneself, Matthew 24:48; Luke 12:45; Romans 10:6; Revelation 18:7 (Deuteronomy 8:17; Deuteronomy 9:4); συμβάλλειν, to revolve in mind, Luke 2:19; διακρίνεσθαι, to doubt, Mark 11:23; διαλογισμοί ἀναβαινουσι, of persons in doubt, Luke 24:38 (R G L marginal reading plural); ἀναβαίνει τί ἐπί καρδίαν, the thought of a thing enters the mind, 1 Corinthians 2:9. β. specifically, of the understanding, the faculty and seat of intelligence (often so in Homer also (cf. Nägelsbach, Homer. Theol., p. 319f; Zezschwitz, Profangräcität as above with, pp. 25f, 50); cor domicilium sapientiae, Lactantius, de opif. dei c. 10, cf. Cicero, Tusc. 1, 9; לֵב, 1 Kings 10:2; Job 12:3; Job 17:4, etc.; (cf. Meyer on Ephesians 1:18 and references)): Romans 1:21; 2 Corinthians 4:6; Ephesians 1:18 (Rec. διανοίας); 2 Peter 1:19; συνιέναι τῇ καρδία, Matthew 13:15; Acts 28:27; νόειν τῇ καρδία, John 12:40. of the dullness of a mind incapable of perceiving and understanding divine things the following expressions occur: ἐπαχύνθη ἡ καρδία, Matthew 13:15; Acts 28:27, (from Isaiah 6:10); πωρουν τήν καρδίαν, John 12:40; πεπωρωμένη καρδία, Mark 6:52; Mark 8:17; ἡ πώρωσις τῆς καρδίας, Mark 3:5; Ephesians 4:18; βραδύς τῇ καρδία, slow of heart, Luke 24:25; κάλυμμα ἐπί τήν καρδίαν κεῖται, 2 Corinthians 3:15. γ. of the will and character: ἁγνίζειν καρδίας, James 4:8; καθαρίζειν τάς καρδίας, Acts 15:9 ῥερραντίσμενοι τάς καρδίας, Hebrews 10:22; καρδία εὐθεῖα (cf. Winer's Grammar, 32), Acts 8:21; πονηρά, Hebrews 3:12 (cf. 11. § 132, 24; Winer's Grammar, 194 (183)); ἀμετανόητος, Romans 2:5; γεγυμνασμενη πλεονεξίας, 2 Peter 2:14; στηρίζειν τάς καρδίας, 1 Thessalonians 3:13; βεβαιουν, in passive, Hebrews 13:9; σκληρύνειν, Hebrews 3:8; ἡ ἐπίνοια τῆς καρδίας, Acts 8:22; αἱ βουλαί τῶν καρδιῶν 1 Corinthians 4:5; προαιρεῖσθαι τῇ καρδία, 2 Corinthians 9:7; κρίνειν (to determine) and ἑδραῖος ἐν τῇ καρδία, 1 Corinthians 7:37. δ. "of the soul so far forth as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions": ἡ καρδία καιομένη ἦν, of the soul as greatly and peculiarly moved, Luke 24:32; αἱ ἐπιθυμίαι τῶν καρδιῶν, Romans 1:24; στηρίζειν τάς καρδίας, of the cultivation of constancy and endurance, James 5:8. in reference to good-will and love: ἐήξειν τινα ἐν τῇ καρδία, to have one in one's heart, of constant remembrance and steadfast affection, Philippians 1:7 (`te tamen in toto pectore semper habet' Ovid. trist. 5, 4, 24); εἶναι ἐν τῇ καρδία τίνος, to be cherished in one's heart, to be loved by one perpetually and unalterably, 2 Corinthians 7:3; εὐδοκία τῆς καρδίας, Romans 10:1. in reference to joy and pleasure: ηὐφράνθη ἡ καρδία, Acts 2:26 (from Psalm 15:9 ); χαρήσεται ἡ καρδία, John 16:22; ἀνήρ κατά τήν καρδίαν τοῦ Θεοῦ, i. e. in whom God delights, Acts 13:22; of the pleasure given by food, Acts 14:17 ((Winer's Grammar, 156 (148) note) see 2 a. above). in reference to grief, pain, anguish, etc.: ἡ λύπη πεπλήρωκε τήν καρδίαν, John 16:6; ὀδύνη τῇ καρδία μου, Romans 9:2; ἡ καρδία ταράσσεται, John 14:1, 27; συνοχή καρδίας, 2 Corinthians 2:4; βάρειν τῆς καρδίας μερίμναις βιωτικαῖς, Luke 21:34 (cf. 2 a. above); διαπρίομαι τῇ καρδία, Acts 7:54; συντετριμμένος τήν καρδίαν, Luke 4:18 R L brackets; κατενύγησαν τῇ καρδία, Acts 2:37 (L T Tr WH τήν καρδίαν); συνθρύπτειν τήν καρδίαν, Acts 21:13. ε. of a soul conscious of good or bad deeds (our conscience): 1 John 3:20f (Ecclesiastes 7:22; so לֵבָב, Job 27:6; ἡ καρδία πατασσει τινα, 1 Samuel 24:6; 2 Samuel 24:10).
3. used of the middle or central or inmost part of anything, even though inanimate: τῆς γῆς (which some understand of Hades, others of the sepulchre), Matthew 12:40 (τῆς θαλάσσης, Jonah 2:4 for לֵב; and for the same ἐν μέσῳ θαλάσσης, Exodus 15:8, 19; add Baruch 6: (Epistle Jer.) ; τῆς κλεψυδρας, Aristotle, probl. 16, 8 (others, κώδια)). Cf. Beck, Biblical Seelenlehre, chapter iii. § 20ff, p. 64ff; Delitzsch, Biblical Psychologie (Leipz. 1861) iv. § 12, p. 248ff (also in Herzog 2, vi. 57ff); Oehler in Herzog vi., p. 15ff (also in his O. T. Theol. (edited by Day) § 71); Wittichen in Schenkel iii. 71f.

Strong's Exhaustive Concordance
the heart, thoughts, feelings

Prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
Forms and Transliterations
καρδια καρδία καρδίᾳ καρδιαι καρδίαι καρδιαις καρδίαις καρδιαν καρδίαν καρδιας καρδίας καρδιων καρδιών καρδιῶν του kardia kardía kardiai kardíai kardíāi kardiais kardíais kardian kardían kardias kardías kardion kardiôn kardiōn kardiō̂n